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                  <text>This session will focus on a specific part of the rich maritime history of the Asia Pacific region, the Manila Galleons. These ships traversed between continents surrounding the Pacific, transporting goods from India and China to Peru and Spain via New Spain, for 250 years, changing the cultural landscape of South East Asia and America, transforming cultures, peoples, technology, spreading ideas, plants and customs, among many other significant processes. This session explores the archaeological work done to date in regard to these ships and the work being done now in several parts of the world. Furthermore, the session will explore the future ways in which this topic can contribute to present societies. In regard to past works, papers from the excavations done on the Concepcion in the Mariana Islands, and the San Diego in the Philippines are a good opportunity for archaeologists that worked decades ago to present part of that research in a new light as well as present work not yet available to researchers.&#13;
&#13;
Current works from the Philippines, Spain, Japan, USA, and Mexico will be presented. In this part of the session, interesting points of contact between projects and researchers will be encouraged. Different methodologies and research strategies will help projects see their strong points and adapt new ones. Trade, nautical archaeology, among other topics can be presented. Current works will demonstrate that the topic is very much alive and growing.&#13;
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&#13;
Above all, the session seeks to make this research topic a celebration of diversity and common heritage that brings people together in our common cultural traits and admiration for our differences. The session will bring interested researchers together to collaborate in the diverse projects. &#13;
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                <text>Roberto Junco introduces Session 13.</text>
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                  <text>Cultural heritage derives its value from societal contexts, and so public engagement plays an important role in growing support for, and interest in heritage. Engagement may take many forms, from awareness-raising to formal learning programmes to creating platforms for public participation in the process of heritage conservation, governance, and/or interpretation. Papers bridging theoretical and practical approaches to engagement with UCH are particularly welcome, as are papers which offer collaborative and/or participatory models, stakeholder engagement, capacity-building and development, approaches to the particular challenges of engagement with underwater cultural heritage vs other kinds of cultural heritage.&#13;
&#13;
Of course heritage exists in a variety of cultural frameworks, and ensuring sustainability requires approaches to engagement to be both responsive and sensitive to the overlapping cultural contexts in which UCH may exist. As a culturally diverse region, the treatment of heritage must be also tailored to cultural definitions, heritage management frameworks and conventions which may, in some cases, differ across jurisdictions/countries and their interests. The panel will also attempt to explore the ways in which UCH is managed within diverse cultural frameworks, and invites papers to examine topics including contested UCH, ownership, security, etc.&#13;
&#13;
The panel invites papers exploring significance within local, national and transnational historiographies and the implications for funding and management of UCH. UCH includes material that has been deposited on the seabed as a result of warfare and catastrophe, so papers which explore and/or engage with topics including loss, warfare, conflicted significance and contested heritage are particularly welcome.&#13;
&#13;
Other relevant sub-themes include:&#13;
&#13;
* Public engagement in the management of UCH&#13;
&#13;
* Interpreting maritime cultural heritage for non-specialist audiences&#13;
&#13;
* Significance, interpretative potential, stakeholders and support/sustainability&#13;
&#13;
* Museums, Education, Outreach and Conservation&#13;
&#13;
* Memory, memorials and memorialisation</text>
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National Museums of Kenya, Kenya</text>
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Monmouth College (IL), USA</text>
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                <text>Dr. Michelle Damian introduces Session 4.</text>
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                  <text>This session will focus on in-situ preservation and conservation management issues, conservation analyses and treatments, and applied conservation research of archaeological materials from underwater cultural heritage sites. The main purpose of this session is to encourage the exchange of ideas and practices as well as to encourage the development of conservation networks throughout the Asia-Pacific region. Presentations, posters and workshops are invited that address any of the following areas: &lt;br /&gt;&lt;br /&gt;&#13;
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&lt;li&gt;In situ preservation of underwater cultural heritage sites, including reburial practices&lt;/li&gt;&#13;
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&lt;li&gt;Conservation treatment case studies&lt;/li&gt;&#13;
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&lt;li&gt;Development of collaborative conservation research and treatment programs&lt;/li&gt;&#13;
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Western Australian Museum, Australia</text>
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National Research Institute of Maritime Cultural Heritage&#13;
Republic of Korea</text>
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                    <text>From Recovering Shipwrecks to Recovering Our Past </text>
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                    <text>FROM RECOVERING SHIPWRECKS TO RECOVERING OUR PAST
Nov. 29, 2017
Address to the 3rd Asia Pacific Regional Conference on Underwater
Heritage:The Maritime Cultural Landscapes and Seascapes of Asia-Pacific:
Voyaging, Migration, Colonisation, Trade, and Cross-Cultural Contacts
By Robert A. Underwood, President University of Guam

Hafa Adai and Good Morning
I have been asked to give a keynote address this morning. This is a special
responsibility because I am supposed to do with words what others do with
pictures of even power points. I will make the best effort I can to address the
importance of this conference for universities, for Pacific Islands and for
academics. If this were just an ordinary speech or presentation, I would excuse
my lack of slides or a power point – by saying I don’t have a power point, but I
hope to make some powerful points.
This is a conference of experts and cursory observers. I am clearly one of the
latter.
It is an honor and special privilege to be with you here this morning to present
some ideas about Maritime Archeology and the enormous growth of interest in
Underwater Cultural Heritage (UCH). As a result of this invitation and the
continuing efforts of Bill Jeffery at the University of Guam, I have become
immersed in the important work and conceptual frameworks which are used to
advance the growth of your collective field and abiding interest in the traces of
our human impact as found below the waterline. If this were just ordinary,
terrestrial based archeology, I suppose that we would say buried in your work as
opposed to immersed.
Coming from the relatively small island of Guam, I am particularly interested in
the field’s deep and important connection to research about the history of the

�Pacific Islands, the prehistory of the Pacific Islanders and a greater understanding
about Pacific Islanders themselves. I take this route to understanding all human
endeavors as we all should, whether we are seeking profit from an economic
enterprise such as treasure hunting, a passion for certain areas of academic
research or just pursuing avocations. There must always be an overarching central
purpose which enhances our understanding of our past, our resources and our
future existence. It is in this vein that I think we have made the journey from
Maritime Archeology and the attention to shipwrecks to international agreements
about our common UCH, from the adventurism of diving for treasure to the
methodical research facilitated by the latest technology.
This is of particular importance to the Pacific Islands in a number of ways. Pacific
Islands were settled at various times over the past 4,000 years ago and in the
process of inhabiting the Pacific Islands, they left evidence of their endeavors,
their journeys and their human imprint. Most of the time, we think of their prehistoric presence as existing in terrestrial evidence and their history is determined
by this evidence in combination with the oral history of the islanders (in myths
and legends) as well as the notes of early voyagers. In the interplay of these
sources of information, we develop coherent and evidence-based narratives
about their march across vast areas of ocean. In recent decades, we have added
to this corpus of evidence, an examination of remains and remnants below the
water line.
The growth of interest in Austronesian migrations, the revival of navigation
amongst Pacific island communities combined with the burgeoning interest in
more recent historical phenomenon related to ships and vessels which now lie at
the bottom of the ocean have propelled your field of study into new heights (or
should I say depths). In combination with examining geographical formations and
changing natural physical attributes and phenomena, underwater research may
have a lot to say about issues like climate change. The connections between
science and social science, past and present, natural and human phenomena are
enriched and enlivened by marine archeology and its focus on uncovering
evidence from below the waterline.

�Most of us live in coastal areas. Over the years when I attend meetings in the U.S.
on historic preservation (and I started as a young member of the Guam Review
Board for Historic Preservation in 1977) attention to coastal areas and
management of their resources is highlighted by pointing out that 39% of the
population live in coastal counties, normally within 10-20 miles of the ocean. I
always point out that 100% of the people I know live within 2-3 miles of the
ocean. Yet, even in spite of the proximity of the ocean and the use of its resources
on a daily basis, even those of us in the Pacific under estimate the value of
remains and remnants below the water line in providing evidence about who we
were and how we got here. We are more concerned with evidence that we can
readily see on land than what remains underwater.
It is in my concern about Pacific Island peoples and their history which brings me
here and which compel those of us who manage knowledge bearing and
generating institutions like Universities to pay attention to marine archeology,
especially in island-based institutions like the University of Guam. In combination
with the renewed attention given to UCH, we are recreating balances between
historical preservation programs on land and in the water; we are revisiting our
laws and procedures as well as changing our attitudes about the management of
historical artifacts and remnants of vessels. We now create Maritime Historical
Trails to preserve and appreciate our history.
As I take a closer look at programs designed to protect our UCH, I am struck by
the diversity of interest and the renewal of academic study and support in some
of the larger countries of Asia. There is a healthy dose of interest in sunken cities
as well as sunken vessels. I also admire the curiosity and patience involved which
keeps you engaged in your research even when the evidence is meager and not
easily discoverable (as in looking for the San Francisco off the coast of Chiba).
Living and working in Micronesia, I have always had an interest in structures like
Nan Madol in Pohnpei and the islets and canals which were created at great
physical cost combined with great mental abilities to bring honor to ancient
kingdoms and societies. Lesser known but equally significant and obviously
connected is the Insaru settlement in Kosrae. I didn’t think of them originally as

�part of a UCH, but they obviously are now. These are sometimes luridly described
as mysterious monuments to ancient, superior cultures. They are connected to
other “mysterious” structures and technologies like the latte stones of the
Marianas Islands (which were likely originally quarried out of the water during low
tide), the quarrying of stone money in Yap which required voyages to the rock
islands of Palau. These are described as remnants of mysterious lost cities,
sometimes by modern day writers who see themselves as modern day Indiana
Jones’. I am more interested in the nameless Pacific Islanders who made these
structures under extreme conditions and with an appreciation of the water
around them.
This brings to mind submerged settlements which dot the region and are
remarkably intact like the ancient city of Junzhoul in the Danjiangkou Reservoir in
Hubei Province. As described by Professor Sun Jian (of the Wuhan Underwater
Cultural Heritage Base), the submerged city from the Ming and Qin dynasties lies
preserved in remarkably good condition in the deep dark waters of the reservoir.
There are also the remarkable submerged ruins off the coast of Yonaguni situated
68 miles east of Taiwan. The ruins consists of solid rock slabs which stand erect at
right angles and are estimated to be around 8,000 years old or perhaps leading
back to the last ice age. The existence of land bridges between the mainland and
the surrounding islands frustrate the popular view that these underwater
structures like Yonaguni (and even Nan Madol) were constructed by
extraterrestrial beings and forces. They were just ordinary human beings like us.
But we are still wedded in popular culture to ancient, submerged continents like
Atlantis and Mu.
In the 21st century, we think of fanciful theories about lost cities and
extraterrestrial action in our distant past or even divine intervention as subject to
evidentiary proof. Collectively, your efforts as resource managers, academics,
informed hobbyists or just intelligent people are supposed to guard against these
ideas which seem so 19th century or part of some lunatic fringe. Evidentiary proof
is part of the rigor of analysis and the basis for separating truth from fiction.

�With the onset of fake news and the explosion of social media and sources of
information, I am not so sure that these fanciful explanations are buried in our
past. They are given new life all the time. I am not talking about faith-based as
opposed to evidence-based discoveries like the Shroud of Turin (in which Jesus’
likeness is reflected) or the Tablets discovered by Joseph Smith which gave birth
to the Latter Day Saints or Mormons. I am talking about fake archeological
evidence as in treasure makers or fakers who are the next step down from
treasure hunters.
Today, we have a public that knows more about pirates from Johnny Depp and
the Pirates of the Caribbean than shipwrecks, documents and logs. Some 25% of
the American public believes that the moon landing was faked. On a more
positive note, in polling done for the Society of American Archaeology, 96% of the
people believe that archeological sites deserve legal protection, but only 67%
think that should apply to their own private property when it comes to removing
artifacts. A smaller number (61%) think that laws should prevent the general
public from taking away artifacts found on shipwrecks. Private property is
apparently proprietary even in history and “finders keepers” is an ethic that
continues to catch our attention. Of course, this is a dated poll (early 2000s) and
includes only Americans. In the poll, 56% of the respondents received their
knowledge about archeology through television and only 10% from k-12
education
There must be fake archeological websites or at least ones that hold questionable
views. In the new world, we respond to sources of information that agree with
our points of view. I am concerned that political leadership will take a more direct
hand in the portrayal of sites and findings especially when they conflict with
national self-imagery or celebration. We have seen much of that in recent years
and in some countries, an overt nationalist agenda trumps evidence. Come to
think of it, I wonder what kind of UCH evidence President Trump would take as
credible. Perhaps a few planted Trump tower signs in order to spark imagination
would be acceptable.

�The lost continent imagery continues to capture the imagination through popular
programming and even amusement parks. Our childhood introductions to such
topics in children’s stories and in portrayals in amusement parks (Jungle Boat
Cruise in Disneyland and across the water at Hong Kong Disneyland) are never
refined unless we go to postsecondary education or have the opportunity to visit
World Heritage sites.
A good, but not so dramatic example is the cluster of atolls named
Papahānaumokuākea. As described in the World Heritage Listing, “This is a linear
low lying islands located 250 kilometers northwest of the main Hawaiian islands,
but extending some 1900 kilometer. The area has traditional significance for living
Native Hawaiian culture, as an ancestral environment, as an embodiment of the
Hawaiian concept of kinship between people and the natural world, and as the
place where it is believed that life originates and to where the spirits return after
death. On two of the islands, Nihoa and Makumanamana, there are
archaeological remains relating to pre-European settlement and use. Much of the
monument is made up of pelagic and deep water habitats, with notable features
such as seamounts and submerged banks, extensive coral reefs and lagoons. It is
one of the largest Marine Protected Areas (MPAs) in the world.
This World Heritage Site brings a distinctive Pacific Islander perspective to UCH. It
simultaneously gives a Pacific Islander cosmological interpretation to a series of
practical applications and uses of resources needed for everyday life. Pacific
Islanders understood that systems of land tenure included coastlines and
extensions into the water. Pacific Islander reliance on ocean resources meant the
study of fish, currents, and geographical landmarks to form ponds and mark areas
where access to the open ocean was facilitated. Some of this is lost as islanders
themselves turned to land-based resources, imports and other ways of
interpreting existence, but the perspective of this world view can still be
discovered in the UCH of Pacific Islands.
In the listing of World Heritage Sites, 13 are discoverable through diving. Of these
dive-able sites, three are in the Pacific Islands. They are Palau (southern Rock

�Islands), Rapa Nui (Easter Island) and Bikini Atoll. The first two are heritage sites
primarily for their natural assets which are unique and provide insight into
naturally occurring phenomena. Only the Bikini Atoll World Heritage site brings us
into the human affected underwater world. Bikini certainly does so in a dramatic
way.
Bikini became a World Heritage Site in 2010. Mary Jane Naone tells us that this
site exists primarily to inform us about the effects of the nuclear age and the
beginning of the Cold War. The extensive testing which occurred in the Marshall
Islands harkens back to the effects of colonialism and disregard for Pacific
Islanders which is within the recent life span of many of us. It is not ancient
history or something that happened in the 19th century. It happened as an
indicator of human progress and ingenuity in the 20th century. The testing itself
helped motivate a global anti-nuclear movement after radiated tuna found its
way into Japanese markets courtesy of a Japanese fishing vessel. Naone reminds
us that there are also important natural as well as cultural/historical elements to
this particular World Heritage site. We must be mindful of both and allow each to
inform each other rather than be in conflict.
UCH based on shipwrecks from nuclear testing or World War II remains of
compelling interest to divers and the Pacific Islands themselves. There are
perhaps as many as 4000 vessels resting on the bottom of the ocean throughout
the Pacific. Many are just below the waterline and near coastlines and are
accessible to divers. They offer a glimpse of history but also a hint of danger with
unexploded ordnance and environmental challenges with some 300 oil tankers
amongst the sunken ships. None are more stunning than the ships and airplanes
in the Chuuk Lagoon. There are 50 Japanese vessels, 300 airplanes and 5000
sailors that are accessible to visitors from around the world. It is a world famous
site that is not on the list of World Heritage Sites.
As reviewed by our colleague Bill Jeffery in the publication being unveiled in this
Conference (Safeguarding Underwater Cultural Heritage in the Pacific), the Chuuk
case presents many important lessons for us. There are challenges to the

�environment from oil leaking from the vessels and the ever present threat of
unexploded ordnance. This is exacerbated by the lack of adequate monitoring
processes, regulation of visitors and uncertain government structure. Add to this
the seeming indifference of islanders who continue to practice dynamite fishing,
there is lots of room for misunderstandings and conflict. This keeps the site off
the World Heritage list. Conflict archaeology clearly has a role in examining the
case of Chuuk Lagoon.
More significant than inadequate or irregular processes is the varying
perspectives on the site itself. There are the American, Japanese and Chuukese
points of view of the value and importance of the site. For decades, Americans
have flocked to the site and are encouraged by a point of view that is concerned
with the war time experience. There is an almost “celebratory” dimension to
witnessing the destruction of the Japanese fleet. At the time of the air raids in
World War II, it was seen as payback for Pearl Harbor. Diving and examining the
Japanese wrecks as curiosities and trophies have been encouraged in ways that
would be unthinkable in Pearl Harbor. The ships there are seen as entombing
heroic Americans and are deserving of protection and solemnity.
To some extent, the American attitude towards Pearl Harbor is more like the
Japanese attitude towards the Chuuk Lagoon. Theirs is a decidedly more subdued
point of view. This is a graveyard for the remains of thousands of Japanese sailors
and a site that deserves more respect and reverence. As explained by Akifumi
Iwabuchi, the soldiers and sailors of the Japanese military were promised that
their remains would be returned to Japan if they fell in battle.
Lastly, the Chuukese are ambivalent about it. They recognize that they have an
historic site worth of worldwide attention to it, but their connection to the war
experience was a tragic one. It reminds them of hardship, not national sacrifice or
military victory. They want to profit from the site, but they are unsure about how
to portray it in light of their own experiences. This is a continuing theme and
unresolved issue which deserves serious thought and consideration if any
attention to UCH is to be worthy of local and global support. It is important to

�remember that worldwide acknowledgement matters very little if local
communities neither support nor understand the establishment of historical sites.
This has a terrestrial counterpart in the War in the Pacific National Park in Guam.
After several decades of consideration, dialogue, examination and Congressional
direction, a three prong approach to explaining the war has emerged. Basically,
when you visit the Park or any of its sites, there is an American, Japanese and
Chamoru point of view. It is important to note that this did not occur
spontaneously. It required an open mind, lots of dialogue, advocacy and literally
an Act of Congress.
The sobering part of this is to understand that in Guam, World War II probably
cost the lives of 5% of the entire population. For Saipan, it was closer to 10%. To
ask them to commemorate the battles that occurred there in the same way that
the combatant nations did is to simultaneously dishonor the islander experience
and miss out an important part of the story.
As we look to the future to ironically protect our past, we must not just cooperate
and follow suggested steps as outlined in the annex of the publication
Safeguarding Underwater Cultural Heritage in the Pacific: Report on Good
Practice in the protection and Management of World War II-Related Underwater
Cultural Heritage, we have to work locally in individual jurisdictions to monitor
regulatory processes and change laws. Local laws regarding salvaging were likely
formed at a time when salvaging shipwrecks rather than history was the main
concern. Treasure hunting has always captured the public imagination and
impeded the growth of regulatory regimes and dispassionate academic research.
We must also put teeth into the protection of these tangible remnants as looters
and salvaging for metal intensifies. The desire for metal by islanders upon their
first contact with Western voyagers is matched today by those eager to sell off
salvaged metal.
The interest in the Manila Galleons which went through the Marianas on the way
to Manila, but only shipwrecked on the way back provides some interesting
lessons and insights into the history of the Chamoru people. The passage between
Guam and the nearest island to the north became known as the route, La Ruta in

�Spanish and now gives that island the name of Rota or Luta in Chamoru. Some
estimate that there are as many as 10 Galleons shipwrecked in the area, but the
waters around Guam in particular are pretty deep.
The Galleon Trade introduced missionaries, Catholicism and other major forms of
Hispanicized reality to the Marianas Islands. Islander appreciation of these
historical changes will be severely tested and analyzed when 2021 comes around,
the 500th anniversary of Magellan’s visit to the Pacific. For Guam and the
Marianas, this will be a watershed moment as we will get a waterfall of opinions. I
am sure that there will be a voyage in store for the Pacific. I assume that the same
welcome will be extended to would be Magellans as the original one.
We do have some institutional support from resource agencies and for those of us
in that part of the Pacific which is commonly referred to the US affiliated islands,
this provides us a good basis to proceed with. The U.S. National Park Service has
its Submerged Resources Center. It does excellent work even though it remains
focused on historical sites. The work in Bikini Atoll on the archeology of the
atomic bomb is an example of extraordinary effort on their part on the work that
the NPS itself feels passionate about.
The National Oceanic and Atmospheric Administration (NOAA) in the US
Department of Commerce also supports underwater archeology and helps bridge
the gap between the study of human activity in areas impacted by shipwrecks, the
construction of facilities and naturally occurring phenomenon which occurs over
thousands of years and increases our understanding of climate change, sea level
rise and connections to human migration and coastal activity.
The role of academic institutions as the lead research agencies and honest
brokers is vitally important. Marine archeology in universities is clearly not as
robust as archeology on land, but it has been growing in networks which reach
out to other disciplines.
Nautical Archeology Program (NAP) founded in the 1970s at Texas A and M is the
grandfather for American programs and set the standard. As its name implies, it

�was originally focused on shipwrecks. It has grown into the Center for Maritime
Archeology and Conservation belying the trajectory of interest as academic and
research interests grew and matured. East Carolina University has also been a
tremendous leader.
Academic programs are also connected internationally through UNESCO and the
University Twinning and Networking Program better known as UNITWIN. The
UNITWIN just celebrated its 25th anniversary. There are 69 networks, covering 850
institutions in 134 countries.
There is a UNITWIN Network for Marine Archeology established in 2012, The
University of Guam (UOG) is an associate member and 11 full members (US
members are East Carolina and Texas A and M), 17 associate members from an
international array of universities.
The Network complements the work of the UNESCO Secretariat of the 2001
Convention on the Protection of the Underwater Cultural Heritage. The
convention is one of the seven core Conventions in the field of culture. Adopted
in 2001, it intends to enable States to better protect submerged heritage.
Through universities and these networks, marine archeology is growing as a
discipline at the graduate level and is establishing its own presence through Field
Schools which bridge practice with knowledge and hopefully within an
environment of understanding.
CONCLUSION
As we look towards the future, the past looks brighter. And it will be so if we
broaden our collective outlook to examine the relationship of the Pacific Island
peoples back to Asia, Southeast Asia and the renewed interest in the origins of
the Austronesian people in Taiwan.
The Austronesian languages make up the fifth largest language family in the world
(in numbers of speakers) but they are the second largest group in terms of
numbers of languages. They are clearly the most geographically dispersed. They

�can be thought of as the Maritime group of languages since they are dispersed
throughout most of the island Pacific, through Southeast Asia and all the way to
Madagascar. Their migration over large expanses of ocean left a trail of evidence
which we should search for.
They left fishing weirs, coastal settlements (some submerged) and a history of
migration through navigation which is being re-discovered and re-enacted. Their
ability to be scientists, meteorologists, naturalists, dreamers, planners and
adventurers over large expanses of ocean remain one of the untold stories of
human existence. Its discovery could even rival World War II in importance and
significance.
The interc onnectedness of natural and c ult ural res ourc es s hould i nfo

It behooves all of us from large countries and small islands to not just promise
collaboration but to work on specific networks of relationships with clear goals
and objectives in mind. Those of us from small islands have big hearts, but
regrettably resources and scale that are equal in size and scope to our diminutive
size. Micronesia means more than small islands, it usually also means small
resources. We need to rely on the expertise and extensive resources on places
like Korea’s National Research Institute on Maritime Cultural Heritage and
Taiwan’s renewed efforts to understand their UCH in terms of being the
fountainhead of Austronesian migration.
In partnering with larger land masses and expertise, Pacific Islands will discover
their own past. More importantly, the search will provide important clues about
the diffusion and spread of Austronesian peoples and languages. They spread out
over the greatest part of the globe. Their story is important not only to
themselves, but to understanding the genius of all of us terrestrial beings who
moved over large parts of the ocean.

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                <text>The Honorable Robert Underwood is a former Member of the U.S. Congress and is currently the 10th President of the University of Guam.  As an educator, he has served as a teacher, school administrator, curriculum writer and administrator at the University of Guam.  He is a distinguished scholar with many publications to his credit.  He served as the Congressional Delegate from Guam in the 103-107th Congresses (1993-2003) during which he sponsored major legislation for Guam, played an active role in Department of Defense authorization bills and was a forceful advocate for political development for insular areas, the protection of oceans and coral reefs and the extension of educational and social opportunities for Asian Americans and Pacific Islanders.&#13;
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Since becoming President of the University, in 2008, he has helped reposition the University as the â€œnatural choiceâ€ for thousands of young people in Guam and the Micronesian Region. He has significantly increased federal funding to the University and led a Good to Great (G2G) Initiative to build a great university for the region. He eagerly embraces the challenge of helping island communities take on issues related to change and building a sustainable future that continues our essence as islanders, protects our islands and oceans and builds strong societies and economies.</text>
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                <text>Dr. Le Thi Lien is senior researcher at the Institute of Archaeology (VASS). Her studies focused on Oc Eo culture in southern Vietnam, early cultural exchanges and interaction with Southeast Asia, India and China, and archaeology of the naval battle fields. Results of her research have been presented in several international conferences of the IPPA, the EurAsia, the SPAFA, and UNESCO â€¦ Her publications include a book on â€œNghá»‡ thuáº­t Pháº­t giÃ¡p vÃ  Hindu giÃ¡o á»Ÿ Äá»“ng báº±ng sÃ´ng Cá»­u long trÆ°á»›c tháº¿ ká»‰ 10 [Buddhist and Hindu art in the Cuu Long River Delta prior to 10th century AD]â€ (2006), Editing book: â€œDi sáº£n Lá»‹ch sá»­ vÃ  nhá»¯ng hÆ°á»›ng tiáº¿p cáº­n má»›i  [Historical Heritages and New Perspective]â€ (2011); and more than 80 chapters and papers in Vietnamese and English.</text>
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                <text>The Museum of Underwater Archaeology</text>
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                <text>11/29/2017</text>
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                <text>The Museum of Underwater Archaeology</text>
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                <text>'Hyogo Kitaseki Irifune Nochoâ€™ ni miru edabune</text>
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                <text>Kobayashi Yasuo. â€œâ€˜Hyogo Kitaseki Irifune Nochoâ€™ ni miru edabune.â€ Ritsumeikan bungaku 605 (March 2008): 795â€“807.</text>
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                <text>ChÅ«sei Sanuki to Setouchi sekai</text>
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                <text>Ichimura Takao. ChÅ«sei Sanuki to Setouchi sekai. Tokyo: Iwata Shoin, 2009.</text>
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                <text>Defensive Positions: The Politics of Maritime Security in Tokugawa Japan. </text>
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                <text>Wilson, Noell. Defensive Positions: The Politics of Maritime Security in Tokugawa Japan. Cambridge, Massachusetts: Harvard University Asia Center, 2015.</text>
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