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                    <text>The Maritime Cultural Landscape of the Port of San Jacinto and the galleon shipwrecks
in Ticao Pass, Central Philippines
Catherine E. Villamor (Graduate student, University of the Philippines, School of Archaeology)
ABSTRACT
During the Spanish colonial period, European explorers noted that Ticao Island in the Central Philippines was the
source of water, wood, and other galleon provisions. Hence, the Port of San Jacinto in Ticao was one of the last
ports the galleons touched before sailing into the Pacific, and vice versa. Ticao Pass is the graveyard of galleons
such as Encarnación (1649) and Santo Cristo de Burgos (1726) to the east of the island. Through the years, local
histories have been written about the island's glorious past as a galleon port. However, only a little archaeology
has been done on this subject. Thus, this study aims to report the status of the archaeological research on Ticao’s
role in the galleon trade. This paper charts relevant historical sites, i.e., potential archaeological sites, for future
reconnaissance. The resources available to conduct the work include ethnohistorical data, archival maps, maritime
charts, archaeological reports, site discovery forms, and artefacts. These resources are deemed ample to illustrate
the maritime cultural landscape of the Port of San Jacinto, the underwater archaeology of the galleon shipwrecks
in Ticao Pass, and the lasting impact of galleon trade in the island, especially in the town of San Jacinto.
Keywords: Ticao, Port of San Jacinto, galleon trade, galleon shipwrecks
List of Figures
Figure 1. Locational map of San Jacinto, Ticao Island and Ticao Pass - Murillo-Velarde map (1734)
Figure 2. The location of the galleon shipwrecks in Ticao Pass
Figure 3. Maritime Cultural Landscape of Port San Jacinto Manila-Acapulco Galleon Trade (1565-1815)
Figure 4. a. Reproduction of Cosme Bertodano’s Plano de el Puerto de San Jacinto (1792); b—Plan &amp; View of
St. Jacinto on Ticao (1763); and c. Plano de el Puerto de San Jacinto (1792)

INTRODUCTION
The history of Ticao Island in Central Philippines (Figure 1) is primarily intertwined with maritime
traditions. In the Spanish colonial period, Ticao Pass was part of the treacherous route of the ManilaAcapulco Galleon Trade (1565-1812 CE) known as the Embocadero or the Paso de Acapulco (Schurz
1939). So, the Port of San Jacinto on this island ‘was celebrated for it served as a harbour for the famed
galleons’ (Montero 1886, 338). It was also the source of water and wood; thus, it was the last port the
galleons touched before sailing to the Pacific (Careri 1983).
This paper investigates the extent of archaeological research on the role of Ticao Island and Ticao Pass
in the Manila-Acapulco Galleon Trade. It reviews the underwater archaeology done on the galleon
shipwrecks in Ticao Pass. The study also illustrates the maritime cultural landscape of the galleon port
of San Jacinto from archival maps, nautical charts, and ethnohistorical accounts, which could be
investigated archaeologically. Ultimately, this work discusses the lasting impact of the galleon trade on
Ticao Island, especially in San Jacinto.

1

�Figure 1. Locational map of San Jacinto, Ticao Island and Ticao Pass [Satellite image: ESRI World Imagery] in relation
to the route of Manila-Acapulco Galleon Trade as shown in the Murillo-Velarde map (1734), the overview map on this
figure [Source: Library of Congress]

METHODS
Library and archival research were conducted to gather historical and archaeological data that are
relevant to the roles of Ticao in the Manila-Acapulco Galleon Trade. This research also involves
georeferencing archival maps published from 1565 to 1815 and geotagging relevant placenames and
spatial references from ethnohistorical accounts using QGIS version 3.28.2. Some ethnohistorical

2

�sources are not directly linked to the galleon trade but apply to the maritime traditions in Ticao Island
within its period, such as indigenous warfare, sea piracy, and slave raiding.
RESULTS AND DISCUSSION
According to Schurz (1939), from Cavite on Manila Bay, the galleons passed through the Embocadero
towards San Bernardino Strait. However, storms would often coincide with the voyage, hence ‘galleons
were… frequently becalmed for days’ (La Follette and Deur 2018, 169) and were ‘always delayed at
San Jacinto on Ticao, or some other port in the vicinity’ (Schurz 1939, 222).
The Galleon Shipwrecks in Ticao Pass
Since Ticao Pass is part of the galleon trade route, it became the graveyard of galleons and other vessels
during the Spanish colonial period. Some of the galleons that were wrecked in this passage were Nuestra
Señora de la Encarnación (1649 CE), Santo Cristo de Burgos (1726 CE), San Cristóbal (1733 CE),
Magallanes (1793 CE), and San Andrés (1798 CE) (Philippine Commission of Independence 1923;
Schurz 1939; Warren 2012) (Figure 2). In the past thirty years, at least two of those galleons have been
investigated archaeologically, namely Nuestra Señora de la Encarnación (1649 CE) and Santo Cristo
de Burgos (1726 CE). Jago-on and Orillaneda first discussed the investigations of Encarnación and
Santo Cristo de Burgos in the essay ‘Archaeological Researches on the Manila Galleon Wrecks in the
Philippines’ (2019).
Encarnación
On its way to Manila, on 5 October 1649, Nuestra Señora de la Encarnación was struck by a typhoon
near Bulan, Sorsogon. This maritime tragedy is attributed to Encarnación’s late departure from
Acapulco. Two hundred passengers died, and all its cargo was sunk along with the galleon (Warren
2012, 195).
On 28 November to 10 December 1985, the National Museum of the Philippines investigated the
possible wreck of Encarnación. According to them, it was located approximately 1.5 kilometres westnorthwest of Bulan. Their team could not recover the ceramics and other cargoes of the galleons. On
the other hand, they found ‘the double wall sidings of a wooden ship, the base of its mast, a probable
cannon with heavy encrustations and a large piece of heavily rusted iron’ (Cuevas 1985, 1).
An archaeological excavation was conducted from 28 December 1985 to 22 January 1986, where the
team exposed wooden planks and ballast stones. However, due to strong currents, the team ceased the
excavations ‘temporarily’ for their safety (Malones 1986, 1-2). Based on the available records, the
wreck of Encarnación has not been re-excavated since then.

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�Figure 2. The location of the galleon shipwrecks in Ticao Pass

Santo Cristo de Burgos
The Acapulco-bound Santo Cristo de Burgos was hit by a typhoon near the shores of Ticao Island on
23 July 1726 CE. The galleon was described as a ‘500-ton fully laden vessel with a valuable cargo and
unspecified number of passengers and more than 250 sailors. The only casualty of this tragedy was the
ship’s master of the galley (Fish 2011, 508). However, while the, ‘crew and the passengers escaped…
the cargo was mysteriously burned’ (Schurz 1939). Therefore, this maritime disaster underwent severe
scrutiny from the Spanish authorities, who received tons of charges from aggrieved merchants (Schurz
1939, 260). They discovered that the galleon sunk during the storm because it was not anchored in its
usual anchorage in the Port of San Jacinto. In October 1726 CE, the investigation committee concluded
that the captain, chief pilot, and six officers were guilty of the loss of the galleon and its cargo. They
were imprisoned, and the government seized their properties to compensate the aggrieved parties (Fish
2011).
The National Museum of the Philippines surveyed the possible Santo Cristo de Burgos wreck site in
July 1985. This underwater survey was mentioned and charted by Conese in the article ‘Underwater
Archaeology in the Philippines’ (1989). The wreck, first discovered by a fisherman, is about 4.5
kilometres north of the Port of San Jacinto. Based on the survey form, they recovered tradeware sherds,
earthenware sherds, and glass bottle pieces. Three anchors were also taken ashore, one of which was 15
feet long.
From April to May 2004, the Far Eastern Foundation for Nautical Archaeology, Inc. (FEFNA) launched
the Santo Cristo Archaeological Exploration Project in San Fernando, approximately 10 kilometres
south of the Port of San Jacinto. The artefacts recovered included an iron ring, a shell artefact, and
ceramics (Alba 2004). It is important to note that the area FEFNA explored is about 14 kilometres from
the San Jacinto Wreck Site. Moreover, the report for this exploration project did not reference the San
Jacinto Wreck Site, which was first considered as the possible wreck site of Santo Cristo de Burgos.

4

�The Maritime Cultural Landscape of the Galleon Port of San Jacinto

Figure 3. The Maritime Cultural Landscape of the Port of San Jacinto during
the Manila-Acapulco Galleon Trade (1565-1815 CE)

According to Westerdahl (2011, 735), ‘The occurrence of historic shipwrecks must have relied on a
logistic network of the past which could be recorded in the same process’. Currently, the galleon port
of San Jacinto has not been investigated archaeologically. Hence, archival maps and ethnohistorical
accounts were reviewed to illustrate its maritime cultural landscape during the Manila-Acapulco
Galleon Trade.
Westerdahl (1992, 6) defines maritime cultural landscape as ‘the whole network of sailing routes, old
as well as new, with ports and harbours along the coast, and its related constructions and remains of
human activity, underwater as well as terrestrial’. In the Port of San Jacinto, this network includes places
that are relevant to maritime activities (e.g., trade, shipbuilding, and piracy), such as sources of
provisions, docks, ports, shipyards, and fortifications (Figure 3). These landmarks were geotagged
based on the Bertodano 1792 CE map (Figure 4a) and ethnohistorical sources.
In the late 1600s, Italian adventurer Gemelli Careri notes in his travel accounts that San Jacinto was a
‘good port with the conveniency of fresh water and wood and is, therefore, the last land the ships bound
for New Spain touch at’ (Careri 1983, 42). Based on the Dalrymple 1763 CE map (Figure 4b) and the
notes on the Bertodano 1792 CE map (Figure 4c), the most accessible source of freshwater for the
vessels (such as the galleons) was the river northeast of the Punta de Bodega called Aguada. The other
sources were the tributaries of the Estero de Santa Rosa. There were also two wells on both sides of the
bay.

5

�Figure 4. a. Reproduction of the Cosme Bertodano’s Plano de el Puerto de San Jacinto (1792) by Príncipe de la Paz; b.
Plan &amp; View of St. Jacinto on Ticao (1763) by Alexander Dalrymple; and c. Plano de el Puerto de San Jacinto (1792)
by Cosme Bertodano [Sources: Biblioteca Nacional de España and Archivo Museo Naval de Madrid]

6

�On the other hand, the wood was probably acquired from the ‘hillocky’ cove on both sides of the
anchorage (See Figure 3b). In particular, the Patag, east of Población, was the area where hardwoods
such as Ipil (Intsia bijuga), Barayong (Afzelia rhomboidea), and Hamorawon (Vitex parviflora) were
sourced during the Spanish colonial period (Merillo 1981). Due to its proximity to the port, it was
probably also the source of wood for the galleons.
In addition, along the Port of San Jacinto, there were places relevant to the prosaic maritime activities.
To the east of the Punta de San Juan was a ‘historical beach’ where small indigenous watercraft such
as banca (small dugout boat) and cumpit (fishing vessel) docked. In addition, based on the local history,
Sitio Fabrica near Rondajan was a dockyard for bancas and ships (Merillo 1981). Interestingly, the Real
Astillero de Mobo on the island of Masbate was located at Barangay Fabrica (Non 1993; Pelorina 2015).
It is important to note that in the Spanish colonial period, ships and other vessels were built in the
Philippine archipelago to facilitate fishing, transportation, and trade and were instrumental in fighting
against sea pirates and slave raiders (Non 1993). In San Jacinto, inhabitants ‘rode small bancas
pretending to be fishing within the town's bay and outside the bay's mouth, which would distract the
entrance of sea pirates’ (Merillo 1981, 45). A round-the-clock patrol was also done on land in Rondajan,
and because of the rampant piracy, ‘In 1701 a formal union of the settlers was formed with the end in
view to protect themselves from the Moro marauders’ (Almodal 1953, 2). This marked the birth of the
Población (settlement) in the Port of San Jacinto.
Aside from building houses, the inhabitants built ‘more and better fortifications’ (Almodal 1953, 2).
Cannons were installed in several areas, such as the Garita Rock (Spanish for ‘sentry box’), the
Bagalayag Rock (probably near the Punta de Bodega), and the Binantayan Rock (also known as
Binantayan Point) (Merillo 1981). Watch posts (vernacular: bantai/bantay/bantayan) were also
established in strategic points such as the Punta de Tajiran, Punta de Binantayan, and Punta Lagan.
Moreover, two watch posts were installed on Bantayan hills. There, the sentinels would blow their
balalong (hollowed tree trunk) or bodiong (carabao horn or conch) to warn the inhabitants of the
incoming raiders (Morado 1953; Barrun 1953; Mallari 1989). More importantly, guards were assigned
to the fortress and the church, which served as the primary refuge for the inhabitants amidst intrusions
(Merillo 1981).
These defence structures protected the inhabitants from the indigenous sea pirates but also against Dutch
and British intruders. In 1646 CE, the bay of San Jacinto was the venue of one of the skirmishes of the
Battle of La Naval de Manila between the Spanish fleet and the Dutch squadron. On 22 June 1646 CE,
a sentinel reported seven Dutch warships approaching the waters of San Jacinto. A day later, the Dutch
forces attempted to seize the Garita Rock to ambush two galleons. However, they were vanquished by
the local and Spanish forces. As a result, the Dutch seized the Port of San Jacinto until 24 July 1646
CE. More than a century later, during the British Occupation of Manila (1762-1764 CE), one of the
ships of the British fleet attempted to anchor in the Port of San Jacinto but received cannon fire from
the fortress. On 20 December 1797 CE, the inhabitants of the Población fled after they were warned of
the atrocities of some British entities. These intruders were demanding foodstuffs, cattle, and
freshwater. When the Spanish and local authorities refused to give in, the intruders fired at the church
with ammunition before finally leaving the port (Gerona 2012).
The other ports in Ticao Island during the galleon trade
Based on the Murillo-Velarde Map (Figure 1), the galleons usually anchored on the Port of Ticao
(present-day San Fernando). It was approximately 10 kilometres south of the Port of San Jacinto.
Another anchorage lies on the northernmost tip of the island, known as the Port of San Miguel. It was
probably a port of call during the galleon trade since the galleons were ‘turning ENE around the Punta
de San Miguel and the Punta del Diablo [both in San Miguel]; [before] coasting around the east side of
Ticao to the anchorage at San Jacinto’ (Schurz 1939, 222).

7

�The Impact of the Galleon Trade on Ticao Island and San Jacinto
When the Spanish arrived, Ticao Island had sporadic communities with trading and burial traditions
(See Evangelista and Paniza 1962). Its centre was also named Ticao (present-day San Fernando).
According to local history, Ticao became a pueblo in 1701 CE (Merillo 1980). However, unlike the
galleon port of San Jacinto, protected by a fortress and at least five watch posts, Ticao was virtually
defenceless. As a result, that town was easily crushed by Iranun slave raiders in 1757 CE (Warren 2002).
After the atrocities, ‘All the inhabitants of Ticao Island were re-concentrated in the port of San Jacinto’
(Dery 1986, 160). By 1804 CE, San Jacinto was established as the new and only town on Ticao Island
(De la Cavada 1876, 262).
More than two centuries later, San Jacinto remains a quaint town with a seaport and various fish ports.
Its past as a galleon port is immortalised in its church. Now called the Church of the Santo Cristo de
Burgos, this parish used to house the relic of Jesus Christ that was saved from the burning galleon Santo
Cristo (Gerona 2012, 78). Moreover, the galleon Santo Cristo's tragedy has been integrated into the oral
tradition of San Jacinto, which has been passed down in the community for almost three centuries.
In terms of resources, the southwest tip of Estero de Sta. Rosa (now the Tutuban River) in the Bertodano
1792 CE map (Figure 3c) is still the source of freshwater in the village of Tutuban. Its tributary pointing
to the south is now a fishpond in Pararatngan, leading to Cueva in Burgos's village, ‘the source of the
water system in San Jacinto’ (Espares 1953, 6).
Lastly, the galleon trade and the Dutch and British intrusions made the port (and later the port town) of
San Jacinto cosmopolitan. Hence, it has been passed down through oral tradition and local history that
some Dutch, English, Portuguese, and Spanish crewmembers of the frigates and other vessels, such as
the galleons, intermarried with the town’s inhabitants (Magdaraog 1968.; Merillo 1981). In particular,
the ‘original families’ in the village of Tutuban, where the freshwater for the galleon was acquired,
‘were of mixed breed—Spanish, Dutch, and English’ (Villamor c. 1953, 1).

BIBLIOGRAPHY
Alba, Larry. Santo Cristo Underwater Archaeological Exploration Project. Unpublished Manuscript, Manila: National
Museum of the Philippines, 2004.
Almodal, Angeles V. “History and Cultural Life of San Jacinto,” Historical Data Papers (San Jacinto, Masbate). Manila:
National Library of the Philippines, c. 1953.
Barrun, Hermogenes E. History and Cultural Life of the Barrio [Mabini],’ Historical Data Papers (San Jacinto, Masbate).
Manila: National Library of the Philippines, c. 1953.
Beyer, H. Otley. “Outline Review of Philippine Archaeology by Islands and Provinces.” The Philippine Journal of Science
77, nos. 3-4 (1947): 205-390.
Bolunia, Mary Jane Louise A. “Astilleros: the Spanish shipyards of Sorsogon.” In Proceedings of the 2nd Asia-Pacific
Regional Conference on Underwater Cultural Heritage, edited by Hans Van Tilburg, Sila Tripati, Veronica Walker, Brian
Fahy, and Jun Kimura. Honolulu, APCONF Committee, 2014.
Bureau of Fisheries and Aquatic Resources. Philippine Fisheries Profile 2020. Quezon City: BFAR, 2021.
Careri, Giovanni Franceso Gemelli. A Voyage to the Philippines. Translated from Giro del Mondo del dottor D. Gio Francesco
Gemelli Careri. Parte Quinta Contenente le Cose più ragguardevoli vedute nell´isole Filippine, published 1700. Translated
by Filipiniana Book Guild. Manila: Filipiniana Book Guild, 1983.
Conese, Eduardo E. Underwater Archaeology in the Philippines. Unpublished Manuscript, Manila: National Museum of the
Philippines, 1989.

8

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10

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                <text> Villamor, Catherine E.. 2023. “The Maritime Cultural Landscape of the Port of San Jacinto and the galleon shipwrecks in Ticao Pass, Central Philippines.” Edited by Jennifer Craig, Jay Mok, T. Kurt Knoerl, and Jose L Casaban. In Proceedings of Fifth Asia Pacific Regional Conference on Underwater Cultural Heritage: Gwangju, The Republic of Korea, November 13-18 2023. The Museum of Underwater Archaeology. URL: https://apconf.omeka.net/exhibits/show/apconfproceedings/item/1959</text>
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                    <text>The methods of experimental archaeology apply in the
reconstuctions of ship remains, the Ganzeng Warship Case
Xu Lu1 and Jia Hao2

Abstract
As one of the most important instruments of production in ancient time, ships are a complicated and systematic
carrier. To study their uses one could broach the subjects of naval architecture, art of seamanship, fishing
production, social function of trade and navy, and its anthropological meaning as a special settlement3. With
respect to naval architecture our study divided it into the following: shipform, structure and principle of design.
The method of experimental archaeology ship-reconstructions first in the late half of the last century in
Europe. Initial endowment by the Danish National Research Foundation reconstructed a Viking ship. This
methodology involves archeology, ancient documentation, and ethno-archaeological investigation of the same
culture-tradition of shipbuilding. In this way, ancient ships can be restituted, rebuilt, and understood.

—A.D.220). This

Chinese junks had adopted the bamboo strip sail in the Western Han dynasty (B.C.206

tool was still in use in the Early Qing Dynasty (1644-1799) as evidenced by the Ganzeng warship. However,
archaeologists have not found tangible evidence and are unclear on its structure and manufacturing methods.
Nautical archaeology had never carried out an experiment on replica and reconstruction according to
ancient navigation environment perspectives. The reconstruction of Ganzeng warship from the Early Qing
Dynasty was based on the study of historic documents, integrated with methods of ship design and building
traditions acquired from the ethnographical field work in Fujian province. This was the first full scale
experimental anthropology reconstruction project in China. the design principle and method began with the
preliminary sorting of the modular system of construction that was largely based on the study of the transverse
watertight bulkhead, mast base structure, and the axis helm that can lift and swing bamboo strip sail.
From this project we concluded that experimental reconstruction of ship remains is the only effective
means to preserve the Chinese junk heritage. Furthermore, in this paper we introduce the use of modern
technology and research tools used in experimental archaeology of ship remains.

Key words: experimental archaeology, reconstruction sailing ship, ship remain, Ganzeng,
naval architecture.

1

Chinese Sailing Junk Expedition Society, Xiamen, P.R.China 361005

2

School of History, Beijing Normal University, Beijing, P.R.China 100875

3

Eric Rieth, 2006. Epaves, Archeologie Sous-Marine Et Histoire De L’architecture Navale. Histoire,
Archeologie Et Societe Confererces Academiques Franco-Chinoises, Ecole francaise d’Extreme-Orient
Centre, Beijing, Cabier No 13, pp. 1-20.
1

�1. Preface
The encyclopaedia Heavenly Creation 4 (1637) has a chapter on naval architecture. The
author Songyingxing divided the vessels into sea-going, river and other craft according to
their environment. These classifications have been followed until now. In the book he
elaborated parts on usage and navigation environments of ship, shipform and building
procedure, design principle and modular proportion, design and manipulation of sail and
helm, form and usage of anchor, sealant, rigging, log material and so on. Those have made
the book the most systematic work of naval architecture of the Ming Dynasty (1368-1644)
and the decoding norms for traditional sailing junks till now.
This study only focuses on sea-going junks. By the 21st century ancient Chinese sailing
junks had disappeared, their memory only retained through studies in nautical archaeology,
historic documents, the craftsmen traditions of shipbuilding, models and the odd
recently-built traditional ships. The surmise of only four kinds of shipforms (ie. Shachuan,
Niaochuan, Fuchuan, and Guangchuan) is incomplete and further study is required.

Figure 1. Ganzeng style warship recorded in the middle of 18th century (Anonymous).
4

Song Yingxing, 2002. Heavenly Creations(Tian-Gong-Kai-Wu) in Sequel to Si-Ku-Quan-Shu, Zi radical, 1637,
reprint Shanghai Ancient Books Press, Shanghai.
2

�2. Experimental archaeology
2.1 Conception and origins
"Experimental Archaeology: The systematic approach used to test, evaluate and explicate
method, technique, assumption, hypothesis and theories at any and all levels of
archaeological research" (Ingersoll 1977).
The field of experimental archaeology can generally be divided into four categories:
controlled replication of recovered artifacts or known activities; testing the validity of
methodological assumptions by applying them to known data or results; "contextual"; and
ethnographic data. Experimental archaeology can also be described by using these
questions: What was ancient man doing? Why? How? These questions can be answered in
many different ways.
“Experimental

archaeology employs a number of different methods, techniques, analyses,

and approaches in order to generate and test hypotheses, based upon archaeological source
material, like ancientstructure or artifacts” (Mathieu 2002).
One of the main forms of experimental archaeology is the creation of copies of historical
structures using only historically accurate technologies. This is sometimes known as
reconstruction archaeology.
2.2 Reconstruction experiment of ship remains
The reconstruction experiment of ship remains chooses an original prototype from the
historical documents, sets proper design and procedure application of the original tools and
materials, copies the similar environment, reconstructs the replica, manipulates the replica
under the similar navigation circumstances, and finally verifies and explains the set prototype.
Followed the technical logic during all the procedures of building and voyage, previous
conclusions need to be retested and re-evaluated, and sometimes previous hypothesis could
be re-written. Or at least some possibilities of the unsettled questions could be expelled at
the same time.
Although experimental methods are not yet fully approved as scientific method in the
European archaeology discipline be cause of the absence of common standards and
untenable evidence. In nautical archaeology this method could be the most effective way to
assemble all the information from shipwrecks, documents, interviews, models and operating
ships, while also being the most effective in verification and preservation of the historical
prototype.
There are distinct differences between the experiments and other replicas. Firstly, the
former are strictly document studies. Secondly, choosing the appropriate historical objects as
prototype. The experiment replica could be ships with the ability to sail, proportionate models,
specific sections or tools, or the clarify shipwrecks.

3. Reconstruction experiment of Ganzeng warship of early Qing dynasty
Our team chose to conduct the experimental project on the Ganzeng warship of the Early
Qing Dynasty based on evidence available in nautical and historical archaeology. The inital
3

�study of historical documents revealed multiple examples of European depictions of Fujian
boats, these included:
• The two large-scale trader in Zhujiang River printed by Netherlandish armada
commanded by Cornelis Matelief de Jonghes5. The illustrations of side plate, gangway,
deck castle, bamboo matting sail were particular for studies.
• A middle 17th century, collection of Berlin Etnologisches Museum was the earliest
meticulous color image of Fujian style junks6.
• William Alexander’s colour images are the earliest and the best realistic portrayals of
Fujian style junks available to us today7.
We also studied Chinese historical documents and drawings from which we gained
examples of shipforms during the reigns of Emperors Kangxi (1662-1722), Yongzheng
(1723-1735) and Qilong (1736-1795). They were shrunk into medium(length over all under
30 meters) or small scales (length over all under 20 meters). The drawings largely consisted
of double mast forms of warships and traders, with the majority of drawings being of single
masted fishing boats. In and after the Jiaqing reign shipforms expanded. Examples include
the Tongan Suochuan8 and Guangting warships of three masts. During the reign of Emperor
Daoguang (1821-1850) large numbers of traders emerged with three masts. We believe the
Ganzeng warship originated from the fishing junk of the Fujian and Zhejiang coast of the late
Ming Dynasty (1600-1644). At the time it may have had a secondary use in trade.
The first record of Ganzeng mentioned in Conquest Memoir9 by an official historian of
Zheng Chenggong armed force named Yangyin in 1658, he mentioned that Zheng’s Navy
dispatched a Ganzeng to salvage an European heavy cannon from a wrecked warship in
Jieyang port (South-east of Guangdong Province). The first record found describing it as a
warship is the 1664 August entry of East China Memoir10, written by Jiang Liangqi. In 1688
the ship served in the Fujian Navy to quard the coast of China. The final historical record is of
an equipment list of the national navy, from the time of Emperor Guangxi's reign (1881).
The first illustration of Ganzeng warship could be found in The Navy Abstract11 written by
the east Guangdong regional commander Chen Liangshi during the reign of Emperor Kangxi.
In the book, 14 kinds of seaman position, numbers of each kind, and the post requirements
were firstly founded. It was the first document that explained the design principle and main
modular system based on the length of main beam.
The Taiwan Conversation by Writing12 was written by Huang Shujing between the years
5

6

7

This printing was cited by Isaac Commelin,1646. Beginning and Ending of the Dutch-East Company,
Amsterdam.
Anonymous, middle 17th century. The Island of Formosa, painted on parchment, collection of Berlin
Ethnologisches Museum.
William Alexander and George Henry Mason, 1988. Views of 18th Century China Costumes,History, Custom.

1796, reprint Portland House, New York.
Jiang Youxian, 1817. Memorial to the throne with picture, 38cm×35cm, collection of The National Palace
Museum, Taibei.
9
Yangyin, 1958. Conquest Memoir(Cong-Zheng-Shi-Lu), 1658, reprint Economic Academe of Taiwan Business
Bank, Taibei.
10
Jiang Liangqi, 2000. East China Memoir (Dong-Hua-Lu), 1664 reprint Xueyuan Press, Beijing.
11
Chen Liangshi, 2002. The Navy Abstract (Shui Shi Ji Yao), later 17th century, reprint Shanghai Ancient
8

12

Books Publishing House, Shanghai.
Huang Shujing, 1957. The Taiwan Conversation by Writing (Chi Kan Bi Tan), early 18th century, reprint
4

�of the Emperors Kangxi to Yongzheng. Shujing was the first imperial senior government
official in Taiwan during the Qing Dynasty. He used mandarin tongue to record and explain
the dialect of about 100 details of the ship construction, recording materials, quantities and
specifications needed to build the Ganzeng warship.
In 1731 a Guangdong general named Cai Tianlue stated to the emperor the Ganzeng’s
details of dimensions and materials. In the statement he included the depth of the hulk, the
upper width and the lower width of watertight hulk measured by a Luban ruler13.
All the evidence from the three documents mentioned above provided us with a practical
base to conduct our reconstruction experiment. We had detailed information including
principle of design, modulus system, main unit data, material data, and measures.
The five historical documents that recorded units dimensions, two of them with detailed
illustrations, are: The Illustrated Manual Of Instruction In Shipbuilding For The Navy Of Fujian
Province (Figure 1)14, Cai Tianlue’ memorial to the throne, The Regius Formula of Fujian Sea
Going Warships15, The Regius Formula of Jiangsu River and Sea Going Warships 16, and
The Illustrated of Shandong Dengzhou Naval Ganzeng warjunk17. Among the documents,
The Regius Formula of Fujian Sea Going Warships had the most complete records of 17
Ganzeng’s specifications and a detailed list of the amounts and costs of materials used for
the construction (Table 1). In our experiment, we used this document as the main base data,
and considered the others as complements.
Table.1 The key dimensions of all sizes of Fujian Ganzeng warships
Number Qty Length of deck
Beam
Deep of hold Cabin

13

Liminary

3

22.2 m

5.61 m

21

Chap.1

5

13.8 m

3.96 m

1.29 m

15

Chap.2

2

16.2 m

4.71 m

1.60 m

16

Chap.3

4

15.0 m

4.38 m

1.46 m

16

Chap.4

9

16.5 m

4.71 m

1.60 m

16

Chap.5

14

17.1 m

4.86 m

1.60 m

16

Chap.6

8

18.6 m

5.01 m

1.66 m

17

Chap.7

3

19.5 m

5.52 m

1.84 m

18

Economic Academe of Taiwan Business Bank, Taibei.
Cai Tianlue,1989. Memorial to the throne about Zhejiang province’s Ganzeng warships, 1731, reprint Jiangsu
Ancient Book Press, Nanjing. Luban ruler is a Chinese yardstick to length named with the fonder of capenter

in ancient legend and widely used by traditional Fujian shipwright till now, 1 Luban’s foot is about 0.3 metres.
Anonymous, middle 18th century. The Illustrated Manual Of Instruction In Shipbuilding For The Navy of
Fujian Province (Min Sheng Shui Shi Ge Biao Zhen Xie Ying Zhan Shao Chuan Zhi Tu Ji) , manuscript.
15
Anonymous, 2002. The Regius Formula of Fujian Sea Going Warships (Qin Ding Fu Jian Sheng Wai Hai
14

Zhan Chuan Ze Li), 1768, woodblock edition. reprint Shanghai Ancient Books Publishing House, Shanghai.
16

Anonymous, 1719. The Regius Formula of Jiangsu River and Sea Going Warships (Qin Ding Jiang Su Sheng
Wai Hai Zhan Chuan Ze Li), collected by The National Science library, Beijing.

17

Anonymous, middle Qing Dynasty. The Illustrated of Shandong Dengzhou Naval Ganzeng warjunk,
66cm×55cm, collected by The National Science library, Beijing.
5

�……
Chap.16

3

25.8 m

6.39 m

2.37 m

22

Chap.17

9

24 m

6.24 m

2.18 m

22

3.1 Reconstruction design
Stage 1
Based on above studies of historical documents, and considering the difficulty of experiment
and financials, we chose Qing 8 of Taiwan Navy recorded in Chapter 1 of The Regius
Formula of Fujian Sea Going Warships, the length of deck 13.8 metre Ganzeng warjunk as
the original ship, and applied the reconstruction design steps as follows:
• Step 1: Listed all the units of 17 sizes according to The Regius Formula of Fujian Sea
Going Warships, and compared the list of Chapter 1 Ganzeng to other sizes. We got a
supplement list of Chapter 1 Ganzeng from the compare (Table 2), which was hold to
testify or modify used above mention other historical documents later.
Table.2 The specification of Chapter 1 Fujian Ganzeng warship
Main measurement

•

•

•

•

Length of deck

13.80 m Beam of middle bottom

3.06 m

High sheer forward

1.20 m

Length of tail

3.60 m

High sheer tail

0.9 m

Beam of tail deck

3.78 m

Length of fore ship

5.40 m

Beam of tail bottom

2.82 m

Beam of forship deck

2.64 m

Length of top-side plank

15.78 m

Beam of forship bottom 2.40 m

Height of top-sideplank

1.20m

Length of middle

4.80 m

Cabin

15

Beam of middle deck

3.96 m

Deep of hold

1.29 m

Step 2: Distinguished and sorted every component of the list according to the
illustrations of The Illustrated Manual Of Instruction In Shipbuilding For The Navy Of
Fujian Province and the explanations of The Navy Abstract and The Taiwan
Conversation.
Step 3: The uncertain components and units were questioned in interviews conducted
in the field investigation of traditional shipbuilding sites in Fujian, and the explanations
were compared. The accordant explanations were accepted and the inconsistent ones
were held for further tests.
Step 4: The main technical parameters like thickness of bottom plates were sent to the
master of craftsmen, and confirmed that the parameters were almost the same as the
tradition of the master. The traditional Luban ruler was used as the measurement tool,
whose 1 Luban’s foot (chi) was equal to 0.3 metres.
Step 5: The complex list was sorted to five systems including configuration system,
drive system, directional system, anchor system, decoration system. Then converted
6

�to a new List of The Specifications Of Components &amp; Materials, including 977 wood
parts and 27 metal parts, nailed with 17886 nails, and sealed with a mixture of 686
kilograms of shell ash, 276.5 kilograms of tung oil, 223.5 kilograms of net, 223.5
kilograms of bamboo fibers.
• Step 6: The new list was handed to four teams for reconstruction detail design. The
four teams were Fangshijian from Fuzhou, Hongzhigang from Hui’an, Chenfangcai
and Chenrongliang from Jinjiang, Kongbinghuan and Xuxihui from Dongshan. All the
teams are traditional shipbuilding specialists in Fujian.
The design principle was to match all the units of the new list neatly to the traditional way
and without any pieces remaining. The construction was based on the functions of main units
and systems and was in the accordance with the documents and field investigations.
stage 2
Compared four of the above mentioned ancient documents with three newly found
documents: the Cai Tianlue’ memorial to the throne, The Regius Formula of Jiangsu River
and Sea Going Warships, and The Illustrated of Shandong Dengzhou Naval Ganzeng
warjunk. For prototypes we chose the length of deck at 22.2 m, based on the primary chapter
of The Regius Formula of Fujian Sea Going Warships, and 21.9 m deck length, from chapter
11. Then organized List of The Specifications of Components &amp; Materials and designed
models.
3.2 Full scale reconstruction
In 2007 the building of a full scale reconstruction began. The team from Jinjiang
reconstructed the ship based on chapter 1 Ganzeng warship, length of deck 13.8 m, which
followed the traditional shipbuilding. The teams of Fuzhou, Hui’an and Dongshan were
technical support, the Longhai team painted, and the Zhaoan team finailized adjustments
after the trial voyage.
The reason of this prototype chosen was that it was the smallest one in the 17 sizes.
Thus the expense was relatively small, and the dangerous factor of the voyage was relatively
small too. The reconstruction ship was named Princess Taiping.
The procedure of building ancient sea-going sailing junks is rarely found in the historical
documents. And there have been many discussions between shell-first and frame-first
design. The transverse watertight bulkhead, the most characteristic structure of Chinese
sailing junk，is a frame-first system. The reconstruction’s procedure was carried out as
illustrated (Figure 2):

Figure 2. The sequence of construction.

7

�3.3 Testing and improvement
The trial voyage from Shenhu to Xiamen was carried out during January to April of 2008
(Figure 3). The results of the voyage showed the Princess Taiping sailed at an average
speed of 6 knots without wind with good stability but it had visible transverse drift, an issue in
most Chinese sailing junks.
The Princess Taiping entailed bamboo matting sails. The fabrication of bamboo matting
was still mastered by several craftsmen along the Fujian coast18. We had no study of the
manipulation technique of bamboo mattging sail so we used the cloth sail dyed by Dioscorea
cirrhosa Lour. This was not in accordance with the historical prototype.

Figure 3. Princess Taiping (Photo by Qiao Yang).

4. Modeling technology
4.1 Classification and cognition
A three-dimensional reference frame could be set to classify the complex Chinese sailing
18

Xu Lu, 2006. The investigation on the traditions of naval architecture along Fujian coast.
8

�junks, which set time as the first coordinate axis, use space as the second one, and apply
usage as the third axis. In this reference frame, every one of the warships, traders, fishers
and ambassador ships from different time and space will find their own place. For certain
ship forms the classification system of the Ming Dynasty’s encyclopedia of Heavenly
Creations may be feasible. Every ship part and components in the classification should be
tested in the field investigations and compared with the study of antique ships. The shapes,
the positions, the functions and the behaviors of these parts should be observed on the spot,
and recorded on the voyage.
4.2 Suppositional three-dimensional model
Photoshop software and Illustration software are applied to produce the joint picture and
vectorgraph of the shipmodel. Then 3dmax software was applied to create models of the ship
units and whole ship. We first used this method of a three-dimensional model on the last
traditional sailing junk built in Jinhuaxing in 2004, followed by the Ganzeng warship build in
2006 (Figure 4).

Figure 4. 3D Components of Fujian Ganzeng warship.

9

�5. Conclusions and discussions
5.1 Conclusions
Although shipwreck archaeology has very few cases of Chinese sea-going junks, many clues
can be found in historical documents. Furthermore, the majority of sailing junks still voyaged
in the middle of 20th century so the last traditional shipbuilding craftsmen are still alive. When
we applied experimental archaeology methods to ship remains study, a distinctive prototype
could be selected and craftsmen found to build the traditional design. The Ganzeng
reconstruction therefore applied traditional technology with steps that trace back to the old
building procedures.
The structure of transverse watertight bulkhead was the most important character of all
Chinese sailing junks, and watertight bulkhead was the soul structure in this project. The
mixture sealant of tung oil and ashes, Chinese rugging sails, the axis ruddle that can swing
and lift, the leeboard, and scull were inventions of ancient Chinese sailing junks19.
As far as the choice of wood is concerned, a kind of natural fir tree Cunninghamia lanceolata
(Lamb.)Hook from Fujian a mountainous area was normally used for the parts of a ship’s
shell that have direct contact with the sea, such as the keel (longgu), bottom, shuishe
(literally water snake), and zouma (literally running horse), the deck and transverses
(gecangban, literally cabin-separating boards), and natural small-leaf camphor for other parts
of the body such as cangliang zhuo (base of cabin beams) liangtou (beam-end) and gecang
fuqiang (cabin-separating strengtheners). For the rudder and anchor which required harder
material, kundian wood, which was grown in Guangdong and Southeast Asia was used.
Wood for the mast was the most carefully selected, natural fir trees from Fujian aged 80 or
more were generally used. The craftsmen constructed the ships with the traditional
techniques and tools. The aim of the reconstruction experiment is to reveal the technical logic
of historical prototypes with similar techniques and environments.
Reconstruction experimental archaeology is an effective method to study history. The
replica will be on the trial voyage in same circumstance as it would have historically. Any
baseless conjecture must be expelled, quantitative investigations and tangible evidences
must be applied, as ship form essentially was the reflection of its wooden structure. This kind
of historical study should be based on concrete practice rather than soely on documentation
studies, and should avoid in interfusion by knowledge of modern naval architecture as a
result like previous Zhenghe treasure ship study20.
Modular systems are an important and traditional method in naval architecture. Modular
system use the length of the keel or deck beam as the base structure. The Ganzeng
reconstruction applied this system. This kind of traditional design uses lengths instead of
angles as the measurement, which embodies the character of Chinese old math. The
principle and method of design can not be understood until all the modulus are grasped. This
is the essence of the technical logic in Chinese shipbuilding.
The only way to preserve traditional technique is to conduct it. Reconstruction of ship
remains is the rescue solution of heritage preservation. The rise of tourism at the sea may
19

Xu Lu, 2006. The Naval Architecture of Ancient Fujian Style Sailing Junks, an Overview.

20

Chen Yanhang, Yang Qiuping, Chen Xiao, 1986. A Study For The Peplica Of Zheng He’s Treasure Ship. Ship
History Studies, Vol. 1986 (2).
10

�open a new space for the need of Chinese traditional sailboat. At the same time the resource
of craftsmen continues.
5.2 Discussions
Reconstruction of ship remains must be based on archaeological and historical evidences,
integrated with methods of ship design and building acquired from ethnographic field work in
traditional shipbuilding centres. The organization of all the resultant studies is the important
part of reconstruction experiments. Some academic studies collect and sort domestic
navigation documents of Chinese history, however the documents scattered in libraries and
museums aboard have been neglected. To improve the effectiveness of retrievers and
studies a visual database of documents organized by database including images and
available on the internet need to be created. Classification could be according to use, time,
region and type.
Unlike shipbuilding of other indigenous areas, Chinese shipbuilding traditions changed
little through time, and the last capable traditional shipbuilders are still alive. Western
classifying studies of Chinese sailboats in the early of 20th century are just based on field
investigations and interviews with the successors of traditional naval architecture. Projects
need promptly undertake field investigation, with the case of the Manchuria railway being a
precise and standard model of these studies.
The terminology of traditional shipbuilding and navigation is usually passed on orally, and so
are not always recorded in documents, and now some of have no equivalent word.
Furthermore, the meanings of the words have changed through time and place. This
continues to puzzel both Chinese and Western scholars21. Through the interviews we can
distinguish the dialect, this must be the first step to syncronizing traditional andmodern-day
terms. And the glossary of Chinese terms relevant to traditional Fujian junk should be
authorized and translated to English and other languages for better communication.
Besides the basic works mentioned above, the index of drawings, photos and models of
traditional Chinese sailing junks need to be done, with the documents stored aboard copied
and sorted. For example, the neglected series drawings made in Guangzhou in 19th century
collected by Victoria and Albert Museum are the best illustrations of Western scholar’s
classification. The scripts of François-Edmond Pâris22, Louis Audemard23, Etienne Sigaut24,
Barbosa Carmona25 still have no Chinese versions, and some of them even have no English
versions. These translation works are urgently needed.
21

There is an old adage in Fujian province that “Master of a particular shipyard builds ships exclusive to that
shipyard.” Even in southern Fujian and speak idiographic Minnan dialect, different township have their own
glossary system.

22
23

Musee de la Marine, 1992. Le voyage de la Favorite. Paris.
L.Audemard, 1957,1959,1960,1962,1963,1965,1969,1970a,1970b. Les Jonques Chinoises, (10 volumes),

Museum voor Land- en Volkenkund en Maritiem Museum Prins Hendrik, Rptterdam.
Etienne Sigaut (1887-1983) spent more than thirty years in China to investigate South Chinese junks since
1911, his manuscript and sketch however, have never been published and remain in National Maritime
Museum of France.
25
Artur Leonel Barbosa Carmona, 1990. Lorchas,Juncos E outros Barcos no sul da China, repaint Museu e
24

Centro de Estudos Maritimos de Macau.
11

�The current experimental reconstruction project is the replica of a 10 meter length, later
19th century to early 20th century, Fujian style sea-going sailing junk. The original ship came
from the manuscript on Junk-building of the Zheng Family of Haicheng in Zhangzhou in early
Republican Period (1937). The detailed redesign was made by an 88 year-old master
shipbuilder named Zheng Liangzhao. We aim to reconstruct this double-masted sailing junk
for a trial voyage so as to grasp the sail manipulation methods and the navigation techniques
which unavailable in any documents.

Bibliography
Alexander,W.,
Mason, G.,
1988
Anonymous.,
middle 18th
century
Anonymous.,
2002

Views of 18th Century China Costumes,History, Custom.
1796, reprint Portland House, New York.

The Illustrated Manual Of Instruction In Shipbuilding For The
Navy of Fujian Province (Min Sheng Shui Shi Ge Biao Zhen
Xie Ying Zhan Shao Chuan Zhi Tu Ji) , manuscript.
The Regius Formula of Fujian Sea Going Warships (Qin Ding
Fu Jian Sheng Wai Hai Zhan Chuan Ze Li), 1768, woodblock
edition. reprint Shanghai Ancient Books Publishing House,
Shanghai.
Anonymous.,
The Regius Formula of Jiangsu River and Sea Going
1719
Warships (Qin Ding Jiang Su Sheng Wai Hai Zhan Chuan Ze
Li), collected by The National Science library, Beijing.
Audemard, L.,
Les Jonques Chinoises, (10 volumes), Museum voor Land- en
1957,1959,1960,1 Volkenkund en Maritiem Museum Prins Hendrik, Rotterdam.
962,1963,1965,19
69,1970a,1970b.
Cai, T.,
Memorial to the throne about Zhejiang province’s Ganzeng
1989
warships, 1731, reprint Jiangsu Ancient Book Press, Nanjing.
Carmona, B.,
Lorchas,Juncos E outros Barcos no sul da China, repaint
1990
Museu e Centro de Estudos Maritimos de Macau.
Chen, L.,
The Navy Abstract (Shui Shi Ji Yao), later 17th century, reprint
2002
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13

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                <text>The methods of experimental archaeology apply in the reconstuctions of ship remains, the Ganzeng Warship Case</text>
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History and Current Trends of Underwater Archaeology around East Asia</text>
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                <text>As one of the most important instruments of production in ancient time, ships are a complicated and systematic carrier. To study their uses one could broach the subjects of naval architecture, art of seamanship, fishing production, social function of trade and navy, and its anthropological meaning as a special settlement . With respect to naval architecture our study divided it into the following: shipform, structure and principle of design.&#13;
&#13;
The method of experimental archaeology ship-reconstructions first in the late half of the last century in Europe. Initial endowment by the Danish National Research Foundation reconstructed a Viking ship. This methodology involves archeology, ancient documentation, and ethno-archaeological investigation of the same culture-tradition of shipbuilding. In this way, ancient ships can be restituted, rebuilt, and understood. &#13;
&#13;
Chinese junks had adopted the bamboo strip sail in the Western Han dynasty (B.C.206â€”A.D.220). This tool was still in use in the Early Qing Dynasty (1644-1799) as evidenced by the Ganzeng warship. However, archaeologists have not found tangible evidence and are unclear on its structure and manufacturing methods.&#13;
&#13;
Nautical archaeology had never carried out an experiment on replica and reconstruction according to ancient navigation environment perspectives. The reconstruction of Ganzeng warship from the Early Qing Dynasty was based on the study of historic documents, integrated with methods of ship design and building traditions acquired from the ethnographical field work in Fujian province. This was the first full scale experimental anthropology reconstruction project in China. the design principle and method began with the preliminary sorting of the modular system of construction that was largely based on the study of the transverse watertight bulkhead, mast base structure, and the axis helm that can lift and swing bamboo strip sail. &#13;
&#13;
From this project we concluded that experimental reconstruction of ship remains is the only effective means to preserve the Chinese junk heritage. Furthermore, in this paper we introduce the use of modern technology and research tools used in experimental archaeology of ship remains.&#13;
&#13;
Key words: experimental archaeology, reconstruction sailing ship, ship remain, Ganzeng, naval architecture. Xu Lu&#13;
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                    <text>The missing crafts of Sri Lankan waters
Rasika Muthucumarana
Maritime Archaeology Unit, Central Cultural Fund, Fort Galle, Sri Lanka, 80000
Email: muthurasika@gmail.com

Arjuna Thanthilage
Post Graduate Institute of Archaeology, University of Kelaniya, 407,
Bouddhaloka Mawatha, Colombo, Sri Lanka, 00700
Email: arjuna_t@hotmail.com

Abstract
The artefacts were slowly removed and brought up one by one; certainly, they had
been undisturbed for nearly two thousand years. The wreck and some of its cargo
were analyzed and radiocarbon dated, and the results make the Godawaya wooden
wreck found from the seabed of south Sri Lanka, the oldest shipwreck in the Asiapacific region. The inscription belonging to the 1st century, found at the Godawaya
temple provides evidence to the world that the Sri Lankan people had well organized
ports which took tax from the vessels. But we weren’t able to find the cargo or the
ships that sailed through until 2008. This valuable wooden wreck was first found by
two conch divers and later explored by the Maritime Archaeology Unit of Sri Lanka
(henceforth MAU). Analyzing and artefact research were done not only to find the
chronological order, but also to discover a hidden chapter on maritime activities and
ship building techniques used in this region. The artefacts appear to be originally of
the Indian subcontinent region; hence, it is possible that the origin of the ship may be
traced to this region. A large number of potshards and stone quern indicate that
these items may also be part of a trading commodity. The major part of the wreckage
needs to be identified and that will reveal the kind of cargo ships used to carry at that
time. The paper aims at bringing to light the recent discoveries and the results of
analyzing the cargo. Especially the excellent copper lumps and Black &amp; Red ware
found and analyzed in 2012.
1

�Key words: Godawaya, Great Basses, Black &amp; Red ware, Copper ingots, Port city

From the past to the
future
A

journey

ends

with

terrifying

suddenness,

sending

a

majestic

seagoing vessel to the
ocean floor, ending the
life

of

sailors

and

passengers. The wreck
is now home to sea
creatures, corals and
sponges. Years later,
detectives in the form of

Fig. 1 Remains of the Godawaya shipwreck. (Rasika
Muthucumarana)

maritime archaeologists locate the wreck and start piecing together tiny bits of
information. Like a forensic scientist who attempts to work out the cause of death, they
try to unearth the story of that forgotten hulk sitting alone in its watery grave. This story
is a small part of a larger one which consists of many – the cement between the bricks
that make the whole tapestry of our history. But, what if there is a wreck without a story,
or a wreck without any clue or evidence to trace its name, date of construction or when
it sank? For the archaeologist, this is the beginning of a whole new episode, imaginary
and real, the latter requiring interpretation of small clues – intense detective work. The
maritime archaeologist’s task takes on a greater challenge as the wreck ages. The
physical evidence that identifies the wreck hides under the sand and, in time, it
becomes a sealed tomb.
In 2008 archaeologists from Maritime Archaeology Unit (MAU) of Galle found an
isolated wreck, actually a mound surrounded by hundreds of potshards on the seabed
near the Godawaya coast, a small fishing village situated between Ambalantota and
2

�Hambantota in southern Sri Lanka. The site was deep and undisturbed. The team
located the site following an
alert by two local conch divers
from

Godawaya

area

who

found the site. When the team
reached

a

dark

and

cold

seabed at 32 m we faced coral
mounds and sea plants on a
sandy seabed. The artefacts
were
Fig. 2 View of the Buddhist temple from the sea.

slowly

removed

and

brought up one by one. It was
certain that those had been

(Rasika Muthucumarana)

undisturbed for hundreds of
years (Fig. 1). This find was a treasure trove for a maritime archaeologist. The
potshards and other artefacts found at the site can be traced up to 2nd century BCE,
which make this site the oldest shipwreck found in the Asian Pacific region. While there
have been reports of several shipwrecks in and around the Indian Ocean countries
during the last two decades, these wrecks were dated between the 9th century CE and
the early 20th century CE. Thus, there is a paucity of information about early
shipwrecks, so the Godawaya shipwreck site has provided much needed import to the
maritime archaeology of this region. An inscription belonging to the 1st century, found at
the Godawaya temple provides evidence to the world that the Sri Lankan people had
well organized ports which took tax from the vessels. The paper is aimed at bringing to
light the recent discoveries and the analysis results of the cargo. Especially the
excellent copper lumps and Black &amp; Red ware found and analyzed in 2012.

Godawaya: the historical port city
Godawaya is a small fishing village, located in the Hambantota district close to
Ambalantota near the old estuary of the Walawe River, the fourth longest river of the
island. However, the mouth of the river near Godawaya is blocked by sand deposit and
now the river is debouching into the sea at Ambalantota, 3 km west of Godawaya. A
3

�Buddhist temple is located on a small rocky elevation on the left bank of the river mouth
(Fig. 2). In ancient times, Godawaya was known as Godapavata-patanaha as is
mentioned in a Brahmi inscription found in Godawaya dated to the 2nd century AD
(Roth et al., 2001: 296), and in Mahavamsa the etymological identifiable term
“Gotapabbata” is used (Geiger, 1912: 255). Two inscriptions found from this temple
were first examined and reported by E.R. Ayortone in the early 20th century. Later,
Professor Senarath Paranavithana published his findings on estampage found in this
area (Paranavithana, 1983). The small and unclear inscription (No. 1) and the wellknown inscription (No. 2) were carved on a natural rock north of the Stupa. The
inscription No. 2 clearly describes a seaport situated at Godawaya. It consists of two
lines, and the letters, which have been clearly incised, are regular in form. These
writings can be clearly identified with the first or second century CE (Paranavithana,
1983). The inscription describes the collection of customs duties called Godapavatha
collected at this port (Fig. 3). The text of the inscription No. 2 and its translation:
1. Siddham Godapavata patanahi Su (ka) su(ri)yi
2. Raja Gamani Abaya viharata dini
“Success! The customs duties of the port of Godapavata, King Gamani Abaya granted
to the vihara (temple)”.
The name Godapavatha, Gota pabbata or Godawaya refers to a kind of mound with a
rounded shape, composed of rock (gota – short and round /pabbata – rock). The small
stupa built on a rocky elevation south of the temple is clearly visible from the sea and
may have been used as a landmark. Most probably the name Godapawatha could have
been a name attributed to those early seafarers. When the excavation team dug a new
trench under the rock with the main
inscription mentioned above, they
found another well-preserved threeline inscription (No. 3), one meter
below the old one. It also describes
some of the donations to the temple.
The earliest archaeological evidence
from Godawaya traces the history of
Fig. 3 Inscriptions found from Godawaya.
4
(Upper - Inscription no 02/ Lower – Inscription
No. 3). (Rasika Muthucumarana)

�this region from the Mesolithic period onward. During the last two decades many
explorations and excavations took place in and around the Godavaya temple. From an
excavation that took place near the fishing village, part of an old maritime structure was
found. It appears to be part of a jetty or a bridge built with stone pillars, which are very
similar to the stone pillars seen in the shrine room of the old temple. Looking south from
the temple, the river flows to the sea to the right and the Godawaya fishing village is to
the left. Both of these may have been parts of the ancient seaport. This is not surprising
as the bay of Godawaya with its beach with the stone pillars and fishing village is the
safest landing place along the coastline of this area. The river mouth and the wide
sluggish river also provide suitable access for transportation. Cargo from the vessels
may have been transferred inland using boats and barges. The Walawe River flows
through ancient settlements and monastic sites such as Ridiyagama, Mahanavulu Pura
and the Ramba monastic complex. There are records of coins, mainly thousands of
Indo-Roman, from private lands and paddy fields near the riverbanks.
In 2003, an old stone anchor was found
in the sea near the Godawaya fishing
village. It was a granite triangle with a
hole in the middle, resembling the stone
anchors excavated from Galle harbour.
These types of stone anchors are
thought to have been used during the Fig. 4 Single hole stone anchor and stone
pre-colonial period, especially by Indo- bench like object found from shipwreck site.
Arabian
and
Chinese
vessels (Rasika Muthucumarana)
(www.mausrilanka.lk). In the following
year two local well experienced conch divers (Sunil and Peminda) from Godavaya
village found other valuable artefact. On one of their regular deep shell dives they found
the area rich with potshards and a small stone object which bore a resemblance to a
small bench. They brought it with them and marked the location on their GPS. The
bench was handed over to the excavation project and was stored at the
Tissamaharama storeroom at the Department of Archaeology. But the incident and
bench were forgotten over time (Fig. 4).
5

�A new beginning
In October 2008 the MAU started an exploration along the south coast with some funds
from the UNESCO Bangkok office. The Godawaya
site was at a depth of 30 meters and three
kilometres from the shore. The presence of
potsherds and artefacts like the stone bench
strongly suggested the presence of a shipwreck,
which warranted further investigation. The seabed
near the site is composed of coralline rocky
formations whereas a wide area is covered with
thick grained coralline sand towards the northeastern part of the site. Under some mounds,
which initially appeared to be a reef, we found
Fig. 5 Rim of jar and potsherds at some timber sections. Those very fragile wooden
Godawaya shipwreck site. (Rasika parts were covered with a thick layer of corals and
Muthucumarana)

plants (Fig. 5). Between and around two large
mounds there were lots of potsherds. These were

scattered over about a 100 square meter area. Other than the potsherds, we found
some complete and near complete jars. Some of these jars were huge and encrusted
and embedded with corals. This was a clear sign that the site was undisturbed. But it
was not easy to understand the site formation, and we were not able to identify any
parts of the ship’s construction. Many ships have been wrecked around Sri Lanka but
Godawaya is a very unique shipwreck and no parallel has been reported in publications.
We did some exploratory studies from which a site plan was derived and artefacts were
brought up and studied. Most of the potshards were identified as black and red ware
(BRW), a particular type of clay-ware unique to the South Asian region. This type of
potteries goes back to the 13th century BCE. According to the comparative typological
evaluation (with the typologies of the early scientific excavations in Sri Lanka and India)
the shapes and the types found at the Godawaya site, the wreck has been tentatively
dated at between the 2nd century BCE and the 2nd century CE. The symbols carved on
the stone bench also belonged to the same era. Many shipwrecks have the potshards
6

�as cooking ware but the high density of the potsherds at this site indicated that this
vessel carried pottery as cargo. Further, six glazed blue bun-shaped ingots at site 2
were retrieved for further analysis. These were widely used in the pottery industry. The
stone bench was identified as a quern and thought to be used for the preparation of
food or medicine onboard. This assumption was discarded when we found another
three similar objects in 2010. These items may also be part of a trading commodity.
Materials and methods
Different types of artefacts and samples have been collected from the site during the
field works till 2010 for study and analysis. Some of the samples were analyzed and
studied at CSIR-National Institute of Oceanography, Goa; Physical Research
Laboratory, Ahmedabad, India and PGIAR (Post Graduate Institute of Archaeology and
Atomic Energy Authority), Sri Lanka. These studies were very helpful to date and
understand the shipwreck, cargo and its origin.
SEM-EDS analysis Clear specimens (size 2-4 mm) of these artefacts are placed on a
carbon conductive tape stuck on a nylon stub. Each specimen is mounted on a separate
stub in such a way that the surface to be analyzed faces upwards. These specimens
are then sputter coated with about 20-nanometer thick gold coating using a Gold sputter
coater. Each coated specimen image was analyzed by SEM (model JSM 5600) with an
EDS attachment (model JOEL 5800 LV).
Radiocarbon dating In order to remove the extraneous material such as carbonate
specks within its pores, the wood sample was treated with dilute hydrochloric acid
repeatedly and washed thoroughly with de-ionized water. The powdered and dried
wood sample was combusted in presence of O2 to yield CO2. The CO2 obtained was
converted to benzene for 14C measurement. The 14C activities were assayed using a
low background liquid scintillation counter. The calculated 14C ages were calibrated
using INTCAL09.
Results
Copper slag - A small lump of copper was also found from the wreck site; however, the
identification of the object is difficult. EDS analysis at nine spots in the copper show that
major elemental oxides present in abundance are CuO, SO3 and FeO. The average
7

�weight (%) of CuO, SO3 and FeO in the copper slag is 97.92, 1.95 and 0.293
respectively (Table 4). Interestingly, CuO wt (%) values range with minimum and
maximum values of 97.00 – 98.59 while FeO is present only in four spots with an
average wt % of 0.293. This shows that the copper sample is not from a slag as we
described earlier. The 97% of CuO and the condition of the lump shows it is not a slag.
It is almost in a pure combination which is melted and purified (unless it was found from
a mine in a pure state). This could be a part of a lump/chunk or an ingot which was used
in the ship or transport. We found this copper lump on 15th November 2010 while we
were diving at the site for a monitoring purpose. We noticed several lumps of copper on
the wooden parts of the main block at the place where we took the sample.

Fig. 6 Representative EDS spectrum and SEM photograph of the glass ingot. (CSIRNIO)
Glass ingots -The SEM-EDS results of five spots in glass ingot show (Fig. 6) that major
elemental oxides present by the abundance are SiO2, Na2O, Al2O3, CaO, FeO, K2O,
CuO, TiO2, MgO in the average weight % 62.67, 12.85, 8.10, 8.07, 3.33, 1.76, 1.37,
0.63 and 0.42. Silica Oxide (SiO2) is the major component 62.67% with a narrow range
of minimum and maximum values of 60.61 – 64.17 %. Titanium Oxide is present in
three spots with an average value 0.63%. These glass ingots weigh about 2-3 kg and
having a diameter of about 20 cm (Table 2)
Iron concretion
The SEM-EDS results of four spots in Iron concretion show that major elemental oxides
present in abundance are FeO, SO3, SiO2, Al2O3, MgO, CaO, and K2O with the
8

�average weight (%) of 77.54, 16.48, 7.06, 2.43, 1.39, 0.93 and 0,37 respectively. Iron
oxide (FeO) is the major component (Av. 77.54%) with a range of minimum and
maximum values of 66.58 – 83.96 %.
Conclusion
Relative dating and radiocarbon dating from the wood samples shows the site is
approximately 1900 years old, which means it belongs to the era in which the inscription
was written. There are several questions that remain unanswered: what kind of vessel
was it? What was its destination and from where was it sailing? How did it sink and how
was it preserved for so long? Until we find answers to these questions we need
plausible stories to fill the gaps. The main mound containing the wooden remains can
be the best way to find answers. The surface observation indicates that a large part of
the wreck is buried in the sediment and the extension of the site can only be determined
after a more complete investigation. With the archaeological information so far
investigated it has not been possible yet to determine whether this wreckage is
belonging to an inbound or outbound vessel to the country. By looking at the cargo the
ship was transporting would be an efficient method to get an idea in this regard. Raw
ingots of copper and glaze found along with the other findings could possibly be
successful indicators in solving the question raised above. Here we are trying to
compare the composition of raw copper ingot found from the shipwreck with the already
known characteristic composition of locally produced copper in order to determine the
destination of this cargo, if possible.
Identification of locally produced copper
Historical records and chronicles had indicated that Sri Lanka used its own source of
copper during the historical period. It is also suggested that the Seruwila is the place
which produced the copper (Seneviratne, 1995: 125). The Anuradhapura Gedige
excavation had proved that the copper smelting was practiced here as early as 6th – 5th
Century BC (Deraniyagala, 1972: 145; Seneviratne, 1995: 123). The use of Seruwila
copper for the production of bronze Buddha images during the latter part of the
Anuradhapura period has been proven through scientific means which will be described
later (Thantilage, 2008: 41-44, 71-76). It has been suggested that the occurrence in
metal artefacts of a particular element at an unusually high concentrations may be
9

�characteristic of a particular geographic or mineralogical origin (Reedy, 1997: 83-85;
Craddock and Meeks 1987: 132). The compositional characteristics of the local
Seruwila copper magnetite ore source had been determined by the Geological Survey
Department of Sri Lanka by analyzing the copper ore samples obtained by deep coring
and had shown the copper ore from Seruwila, the only known copper deposit in Sri
Lanka, contained characteristic high nickel content and cobalt, nickel elemental ratio
has been calculated as between 0.43 – 0.55 (Jayawardhana and Padmasiri, 1977). The
same cobalt, nickel ratio values has been successfully utilized to identify the possible
ore source for some South Indian bronze images (Sirinivasan, 1999 (a) and bronze
images of Sri Lanka made out of copper from the Seruwila ore source (Thantilage,
2008: 41-44, 71-76). Because of the high nickel content and consistent copper, nickel
ratio the copper artefacts found from the Anuradhapura Gedige excavation are
attributed as has been made from ore from the Seruwila deposit (Maliyasena, 1987).
Analysis of copper Ingot from Godawaya ship
In this backdrop it was decided to analyze the bronze ingot from Godawaya ship wreck
for trace elements qualitatively by XRF method using the facilities at the Atomic Energy
Authority, Sri Lanka. The analysis proved that nickel, the characteristic indicator of the
copper from the Seruwila copper source, is not present in the copper ingot. The
absence of nickel in the copper ingot from the ship wreck would be a powerful indicator
to exclude the possibility of origin of the copper ingot could be Sri Lankan. If this is the
case, the ingot could have been on the way to the region. It has been shown through
scientific means the existence of two schools of bronze Buddha image productions
during the Anuradhapura period in Sri Lanka in which one school had not used the local
copper for its production (Thantilage, 2008: 96-99). The copper ingots suggest that the
ship was sailing to Sri Lanka. The wreck was probably a coastal trader that sailed
around the country. It may have been making for the Godawaya port aiming to travel
further inland towards settlements along the river. One possibility is that cargo was
loaded from Godawaya and the vessel may have been heading for the east side or the
far south to the Magampura settlements or this vessel may have been involved in
international trade. It may have been travelling to the east coast of India or coming from
India, or leaving for Southeast Asia or a vessel of foreign origin. To find these answers
10

�we need to inspect the hull remains through the remaining wooden parts. This part
needs a detailed investigation not only underwater but also by taking a few samples for
analysis. Gaining insights about the shape and size of the hull planking and fastening
will provide details about the construction methods and its origins and reveal information
about the ships used during ancient trade. If we compare this site with other underwater
archaeological sites found so far in Sri Lanka, this is a site of high significance. The
wreck is a unique example of this early period from this part of the world. Our
conclusions are still a work-in-progress, so dating and cargo are still under investigation.
This is an initial attempt and the story of this wreck is still being written and may change
as more data comes to light – this is the story of maritime archaeology.

Table 1. Detailed dimension and weight of glass ingots retrieved from the wreck site.

Table 2. EDS results of elemental oxide abundance (wt %) of glass ingot.

11

�Table 3. EDS results of elemental oxide abundance (wt %) of Iron concretion.

12

�Table 4. EDS results of elemental oxide abundance (wt %) of copper slag.

Acknowledgements
Special thanks go to the Physical Research laboratory, Ahmedabad and Dr. A. S. Gaur,
CSIR- NIO, Goa for analyzing the samples. Authors are also thankful to the funding
agencies including the UNESCO and The Netherlands as well to other participants who
partook in the exploration of the shipwreck.
References
Craddock, P. T., and Meeks, N. D., 1987. Iron in ancient copper. Archaeometry, Vol. 29
(2): Research Laboratory for Archaeology and the History of Art, Oxford University, UK.
Deraniyagala, S., 1972. The Citadel of Anuradhapura 1969: Excavation in the Gedige
Area. Ancient Ceylon No. 2, Department of Archaeology, Sri Lanka: 145.
Geiger, W., 1912. 1983. The Mahavamsa or the Great Chronicle of Ceylon XXXV,
(Reprinted) from London 1980 and New Delhi.
Jayawardhana, D. E., de S., Padmasiri S., 1977. Report on the Copper Magnetite at
Seruwila Arippu Prospec”, Geological Survey Departmentm of Ceylon, Sri Lanka.
Maliyasena, H. B., 1987. Metallurgical and Archaeological studies of some iron objects
from the 1969 Anuradhapura Citadel (Gedige area) excavation in Seminar on the
Archaeometallurgy of Sri Lanka, September 1987, IFS Kandy.
Paranavithana, S., 1970. Inscriptions of Ceylon. Containing cave inscriptions from 3rd
century BC to 1st century AD and other inscriptions in the Early Brahmi script,
Archaeological Survey of Ceylon, Colombo, Sri Lanka.

13

�Paranavithana, S., 1983. Inscriptions of Ceylon. Containing Rock and other Inscriptions
from the Reign of Kutakanna Abhaya (41 BC-19 BC) to Bhatiya II (140-164 AD),
Archaeological Survey of Ceylon, Colombo, Sri Lanka.
Roth, H., Kessler, O., Recker, U., and Wijeyapala. 2001. The Gadawaya Harbour Site.
Report on the excavations 1994-97. In H. J. Weisshar, H. Roth, and W. Wijepala (Eds.),
Ancient Ruhuna, A Sri Lanka-German Archaeological Project in the Southern Province,
Vol. l, Verlag Philipp Von Zabern, Mainz Am Rhein: 291-326.
Reedy, C. L., 1997. Himalayan Bronzes Technology, Style and Choices. University of
Delaware Press.
Seneviratne, S. 1995. The Ecology and Archaeology of the Seruwila copper magnetite
prospect northeast Sri Lanka. The Sri Lanka Journal of the Humanities, Vol. 21 (1-2),
University of Peradeniya, Sri Lanka.
Sirinivasan, S., 1999. Lead Isotope and Trace Element analysis in the study of over
hundred South Indian metal icons. Archaeometry, Vol. 41 (1): 91-116.
Somadeva, R., 2006. Urban origins in Southern Sri Lanka. Department of Archaeology
and Ancient History Uppsala University, Uppsala, Sweden.
Thantilage, A. 2008. An Archaeo-metallurgical Investigation of Sri Lankan Historical
Bronzes, PhD Thesis (unpublished), Postgraduate Institute of Archaeology, University
of Kelaniya, Sri Lanka.

Biography
Rasika Muthucumarana is a maritime archaeologist working at Maritime Archaeology
Unit, of the Central Cultural Fund, the custodian agency for the UNESCO world heritage
sites in Sri Lanka. He has obtained special Degree in archaeology at the University of
Peradeniya, then joined the Avondster Project, which was the first field operation of the
MAU. Since then he has been conducting most of the underwater archaeological
projects of Sri Lanka and some of the UNESCO field school projects. Apart from
underwater explorations, excavations and conservation, he is devoted to developing
field archaeology and human resources of the MAU. Rasika is also a professional
photographer and a landscape artist who loves to travel and stay close to nature.

14

�Arjuna Thanthilage is a senior lecture at the Post Graduate Institute of Archaeology
(PGIAR) at the University of Kelaniya. He has got his degree and masters from
University of Colombo for Physical Science and Analytical Chemistry, then began his
career as a research assistant at the PGIAR and has obtained his PhD in 2008 on
Archaeometallurgy.

15

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                <text>The artefacts were slowly removed and brought up one by one; certainly, they had been undisturbed for nearly two thousand years. The wreck and some of its cargo were analyzed and radiocarbon dated, and the results make the Godawaya wooden wreck found from the seabed of south Sri Lanka, the oldest shipwreck in the Asia- pacific region. The inscription belonging to the 1st century, found at the Godawaya temple provides evidence to the world that the Sri Lankan people had well organized ports which took tax from the vessels. But we werenâ€™t able to find the cargo or the ships that sailed through until 2008. This valuable wooden wreck was first found by two conch divers and later explored by the Maritime Archaeology Unit of Sri Lanka (henceforth MAU). Analyzing and artefact research were done not only to find the chronological order, but also to discover a hidden chapter on maritime activities and ship building techniques used in this region. The artefacts appear to be originally of the Indian subcontinent region; hence, it is possible that the origin of the ship may be traced to this region. A large number of potshards and stone quern indicate that these items may also be part of a trading commodity. The major part of the wreckage needs to be identified and that will reveal the kind of cargo ships used to carry at that time. The paper aims at bringing to light the recent discoveries and the results of analyzing the cargo. Especially the excellent copper lumps and Black &amp; Red ware found and analyzed in 2012</text>
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                    <text>The Naval Architecture of Ancient Fujian Style Sea Going Sailing Junks:
A Manuscript

Xu Lu
Chinese Sailing Junk Expedition Society
Xiamen, 361003
People’s Republic of China
Email: xuluxm2013@yahoo.com
Abstract

As the most important qualities of ancient Chinese sailing junks, the square bows and
sterns with transverse watertight bulkhead and the lugsails with bamboo mat and strip
remained the same over thousands of years. Of which, the traditional Fujian style sea
going junks is one of the major vessel forms for the ocean and oversea route in ancient
China. This paper make an interpretation of Fujian style sea going junks through ship
form and structure, principle of design, models, choice of material, sequence of
construction, painting and decoration, tools, ship-builders, and ship component remains.
This study is combined with the interpretation of Chinese historical documents and
drawings, foreign historical drawings, ethnographical field work on main traditional
shipbuilding centers along the Fujian coast, reconstruction of traditional shipbuilding,
land archaeology evidence, and especially gathers information from a newly discovered
illustrated manuscript for shipbuilding. This manuscript at present is the most detailed
manuscript found pertaining to the principle of design, modulus system, main unit data,
measures and amounts materials used for each ship form. The purpose of this paper is
to recover the historical archetypes of ancient Fujian Style Sea going sailing junks, then
providing one set of helpful method to explain and identify relevant ship remains
excavated in future shipwreck underwater archaeological projects.
Keywords: Fujian style Sea going junks, Traditional shipbuilding, Ship remains, Naval
architecture, Manuscript

Introduction
The traditional Fujian style sea going junks is one of the major vessel forms in ancient
China. But, what did that ancient junks look like? How were they made? How were they
operated and maneuvered? China’s navigation and naval architecture constitute a
history of this production technology with its root in the common people. Extant
historical data is rather limited and therefore regrettably slight when contrasted with the
1

�art and expertise accumulated over time and the ancient and magnificent culture that it
represents. The emergence of sea-faring wooden vessels, their development,
transformation and eventual disappearance had a lot to do with the political and
economic conditions as well as the available natural resources at any specific time.
Without question, changes in available resources as well as in sea routes entailed
modifications to form, size, function, names, and even the mode of operation of these
vessels. Equally, the technological development and improvement in ship design had its
effects on society and the subsequent trajectory of social history. Before, domesticated
shipwreck archaeology was founded in the matching and displaying of wrecks, and
never went further to carry out experiments on replica and reconstructions according to
ancient navigation environment perspectives.

Even after researching into the history of naval architecture and ancient writings,
searching through relics from different dynasties, focusing mainly on the general
conditions of ship-building and the wide variety of methods of manufacturing through
every historical period, we are still unable to reconstruct history in its entirety. What
could be done was to set up a systematic way of collecting data; then to summarize,
understand and subsequently experiment with them. With this data as the foundation,
the project became to produce a series of replicas using methods of construction that
had been passed down from generation to generation, so that people today can see
and experience them; replicas that may allow later generations to reconstruct actual
history. Only by doing so can we answer the three questions pertaining to ship-building
and sea-faring history listed above, an only then can the value of research be made
clear.

Ship Form and Structure of Fujian Style Junks
Facing Taiwan across the strait, Fujian has 3,324 km of coastline and 1,404 small
islands off the coast. The way of life of the ancient Yue people, Fujian’s early
inhabitants, was sea orientated with sea travel as their main means of communication.
Despite the hilly landscape and mountain ranges in Fujian’s hinterland, these proved no
barrier to its economic interaction with other provinces and places overseas (Fig. 1).
2

�The inland, inshore and offshore sea-faring
networks linked Fujian with the outside
world

thereby

shipping
continuously

ensuring

and

that

fishing

developed.

Fujian’s
industries

In

addition,

Fujian was rich in natural resources such
as wood, iron, tong oil (Verniciafordii seeds
oil), lihui (lime obtained by burning oyster
shells), rattan, hemp and lacquer. With
such handy materials that could be used to
build ships, ship-building prospered across
the province. Viewed from a different
perspective, Fujian’s coastline was full of
Fig. 1 A Color Images of Fujian Style War Junk. (W. creeks and inlets. Facing the Strait of
Alexander)

Taiwan, it was situated where warm and

cold air currents mingled. Not only was the wind strength very inconsistent, it was also
where typhoons move inland from the sea during the summer and autumn. Due to this
complicated natural environment, certain demands had to be met with regard to form,
function and structure of ships, and to the choice of materials and skills employed in
their manufacture. It is such circumstances that gave birth to vessels with V-shaped
bottoms, raised flat bows, indented sterns, flaring bulwarks, framing, stern-hung, lifting
rudders lowering deeply below the keel line, and wide cambered decks that eased the
drainage of water. These unique environmental and cultural factors together made the
Fujian style junks one of the major vessel forms in ancient China.
Building Fujian style junks required standard procedures in the choosing of ship form,
design, materials and construction strategy, and involved manufacturing processes
such as carpentry, metal work, sewing, painting and smelting. The Southern Song
dynasty seagoing ship unearthed in Houzhu in Quanzhou in 1974, the mid-Yuan
dynasty Fujian merchant ship discovered in Xin’an of Korea in 1982, and the many
ships found in the sea-beds in Lianjiang, Pingtan, Putien and Dongshan in Fujian
province are comprised solely of those parts of the ships that were below the waterline.
3

�Therefore, they provide no information on the complete form and design of these
vessels. These remains, however, do prove that during the Song and Yuan dynasties
the necessary skills developed to build the three-sectioned keel, the water-tight cabins
and stern-hung rudders that could be hoisted and lowered.
Historical Evidence
The earlier records from extant historical writings that contain information on different
types of ship from the Fujian style junk series were written around the late 16th to the
mid-17th century. A middle 17th century collection of the Berlin Ethnologic Museum was
the earliest meticulous color image of Fujian style junks (Anonymous, mid-17th Century).
A mass of Drawings of Chinese ship anchored around Matsuura and recorded by local
Japanese painters since last decade of 17th century (Oba, 1972) were of great value for
study. In 1796, William Alexander’s colour images are the earliest and the best realistic
portrayals of Fujian style junks available to us today (Fig. 2).
Domestic sources were researched as
well. The Navy Abstract, written in the year
of the Emperor Kangxi (1654-1722) by the
regional commander Chen Liang Shi
contained an iconography for Fujian style
warship (Chen Liang Shi, 2002).

The

Taiwan Conversation by Writing, written
between the years of the emperor Kangxi
to

Yongzheng

by

Huang

Shu

Jing,

recorded parts of materials, quantities and
specifications

needed

to

build

the

Ganzeng types of Fujian warship (Huang
Shu Jing, 1957). The Illustrated Manual of
Instruction in Shipbuilding for the Navy of
Fujian Province, a manuscript between the
years of the emperor Yong zheng to
Fig. 2 The Coast of Fujian Province and the Qianlong by anonymous writer recorded
Location of Sha Po Wei. (Xu Lu)
by the order of the Admiralty (Anonymous,
4

�Mid-18th
listed

Century),

the

kinds

of

warships in use during
that time. Types like
Ganzeng, Shuangpeng,
Pingdi, Fazhuo, Bajiang
were listed, and their
peculiarities and used
for different areas and
condition. The Regions
Formula of Fujian Sea
Going
Fig. 3 The Old Dockyard in Sha Po Wei inside Xiamen Gang. (Xu Lu)

Warships,

a

woodblock edition was

written in 1768 by the order of the emperor Qianlong (Anonymous, 2002). Through
putting together mostly-forgotten information that have been scattered all over the world,
the appearance and design of junks traceable to the Song and Yuan dynasties are
visualized. These sources show wahat ancient Fujian style sea-going junks probably
looked like.
Ethnographical Field Investigation and Manuscripts
From 2004, we began to visit the main traditional shipbuilding centers along the Fujian
coast and carried out the field investigation of wooden sailing junks. We found 7
manuscripts recorded and inherited by 4 shipwright families. The Sha Po Wei inside
Xiamen Gang (Old Amoy Port) is a famous traditional shipbuilding center up to the first
half of the 20th century. It was comprised of more than 15 private dockyards around 3
hectares of shoreline (Fig. 3). The Chen family in one of largest and oldest dockyards in
the region, the family migrating from Huian country to Xiamen Gang at least five
generations ago. An illustrated manuscript of naval architecture was archived by Mr.
Chen Yan Ning of this family. It is 51 pages of paper, 22.5 cm in length and 11cm wide,
6 vertical red lines to a page, badly written in the end of 1910s.The manuscript was
drawn by Chen Yan Ning’s uncle, Chen Guo Zai (died in 1949), and then his son gave it
to Chen Yan Ning. It contents size and cost of fourteen Fujian sea-going sailing junks,
5

�all the numbers expressed in Suzhou
numerals (Table 1). It is the most detailed
record so far pertaining to the principle of
design, modulus system, main unit data,
measures and the amount of materials
used for different ship forms. One of those
is Da Pa, a junk that each side of hull is
printed five gun ports (Fig. 4), it is the only
civil junk with gun ports in the period of
the Republic of China, alias Hei Bo or
Feng Wei Chuan by recorded of G. R. G. Fig. 4 The Manual of Da Pai in the Naval
Worcester (Worcester, 1948) (Fig. 5).

Architecture Manual of Chen’s Family. (Chen Guo
Zai)

Design
In ancient times, master ship-builders relied on their individual experience and the
knowledge passed down from previous generations. They would make patterns on the
spot rather than prepare drawings with precise dimensions in advance. Traditional shipbuilding was a conservative, physically demanding profession. Apprentices were people
from the lower end of society who could not afford an education. Being mostly illiterate,
ship-builders’ experience and knowledge was an oral tradition, passing it down to
apprentices as they worked. In those days livelihoods very much depended on such
skills, so what they learned they kept to themselves and seldom disclosed. For these
reasons, illustrated construction manuals were rare. When designing a new ship, Fujian
shipwright would decide on the measurements:



The length of the keel (longgu) and the rise at both ends based on the
intended use of the particular ship;



The location of the four main transverses – those at the front and back,
behind the mast and that which defines the main cabin;



The width and depth of the ship in proportion to the length of the keel
(longgu), for example, the measurement of the transverse behind the mast
should be 4/10 the measurement of the keel.

6

�

All other measurements such as the bottom-width of the transverse behind
the mast, the top and bottom widths and locations of other transverses were
then defined based on experience and according to the type, usage and
other requirements of the vessel.



The height of the mast depended on the top-measurement of the transverse
immediately behind. So was the size of the major sail.



Finally, measurements of width and the size and shape of the rudder post
and tiller were determined.

The earliest historical document about design of Fujian style junk that has been
discovered up to now is a document from the early Qing dynasty.

Fig. 5 Feng Wei Chuan. (G. R. G. Worcester)

Models
The building process started with making a model. Measurements would then be
proportionately enlarged for making the ship. This was a method recorded in documents
from the Song dynasty onward and continues to be used even in the present. Currently,
7

�scholars take the making of models as the means by which to conserve and record the
technology used to make a particular ship, but the ship-building industry knows well that
components are difficult to reduce and reproduce to scale. Hence details that scaled
down would be too small to show are often omitted.

Furthermore, to build a ship

requires totally different skills to those required for making a model. When detailed
plans and descriptions are lacking, models can at times be misleading. Model offered
the possibility of experimenting with various solutions before the replica in full scale was
begun.
Selection of Material
As far as the choice of wood is concerned, a kind of natural fir tree Cunninghamia
lanceolata (Lamb). Hook from Fujian a mountainous area was normally used for the
parts of a ship’s shell that have direct contact with the sea, such as the keel (longgu),
bottom, shuishe (literally water snake), and zouma (literally running horse), the deck
and transverses (gecangban, literally cabin-separating boards), and natural small-leaf
camphor for other parts of the body such as cangliangzhuo (base of cabin beams)
liangtou (beam-end) and gecangfuqiang (cabin-separating strengtheners). For the
rudder and anchor which required harder material, kundian wood, which was grown in
Guangdong and Southeast Asia was used. Wood for the mast was the most carefully
selected, natural fir trees from Fujian aged 80 or more were generally used. Extant
historical documents prove that tight rules governing the selection and quantity of
materials to be used for ships built in imperial shipyards existed from the mid Ming. The
allowances, however, seem overly lavish. With experienced folk ship-builders,
measurements of all the parts would be clear in their minds as they searched for
materials. Any piece of wood was to them an assembly of some parts. Ship-building
uses a lot of wood, but the availability of wood is subject to specific growth cycles. A
shortage of supply occurred in Fujian from the early Ming Dynasty, and with it, the cost
of ships went up. Wood was then imported in large quantities from Southeast Asia
(Chen Xi Yu, 1991). At the same time, some folk-shipyards moved out of Fujian. Some
relocated abroad where a few expanded to substantial size. With them Fujian shipbuilding technology spread overseas.

8

�Launched

1

2
3
4
5
6
7
8
9
10
11
12
13
14

1915
1914

Type

Owner

Da
Shuang Zhang
(Jiang)
Da Gu
Da Gu
Da Gu

Qiu Xiong

Da Pai
Da Pai
Da Pai
口 Cao
(DiaoCao？)

1906

Jin
Mu Chuan
Chong Wu Changshun hang
Chong Wu Cheng Chuan
Chong Wu Chang Shun
Xiu Chuan
Jiu Zhi
He Shang
Tou Chuan
De Bao

Shui Chuan

Length of
keel
(chi/meter)
28.4/8.72

Cost
(Silver
Dollar)
500

22.7/6.81
28/8.4
21/6.3
35/ 10.5
31.5/9.45
21/6.3
30.5/9.15
22/6.6
30.5/9.15
30.5/9.15
27/8.1
31/9.3
20/6

500

230

Table 1. The Contents of Fourteen Fujian Junks from the Naval Architecture Manual of Chen’s Family.
(Chen Guo Zai)

Sequence of Construction
Traditional production starts with establishing the keel (longgu), fixing transverses
(longuyiban, literally dragon bone wing-boards), parts of bottom planking, gecangban,
biban (bilge Keel), wen (stabilizer), lianggung (upper ribs), then the intermediate ribs
between the transverses, and finally, the remaining bottom planking. After these, work
on the weather deck begins. First the boards along the bulwarks, followed with shishe
on the exterior of the bulwarks, shuixianmen (literally narcissus door) and then the
bulwarks. The dragon-eye is usually installed on an auspicious day chosen by the
boatman. When the making of the ship’s hull is finished, the filling or Lihui (Caulking)
and all sewing work too come to completion. Before the new ship is launched, the
exterior of the shell is first covered with a mixture of rice soup and lihui to protect
against shipworms. The owner selects a date and time for the launching after which the
mast is set up and the sails bent on. This pattern of ship-building is traditional for many
9

�areas along China’s coastline and continues to be used even up to the present.
Scholars named it chuankefa, literally the Chinese frame first system. The modern
Chinese building techniques for large wooden ships begins with the keel, then erects
the frames or ribs and the bottom planking before completing the side planking. This
method of ship-building first appeared in Shi Ryukyu Lu (Diplomatic Mission to Ryukyu)
written by the Ming dynasty diplomat Xia ZI yang in 1606 (Xia Ziyang, 1970).
Painting and Decoration
That part of hull below the water-line is usually covered with baikehui (lime from white s
hells). The flares (tuolang ban, wave-lifting boards near the bow) are also first covered
with lime before painting the figure that characterizes Fujian junks with a solution made
of glue, tung oil and natural color pigments. Some Fujian junks even come with a carved
head of a lion at the bow. Dragon eyes on the bulwarks near the bow are usually made
of camphor. Particular rules govern the size and shape of these eyes: the ratio between
the keel length and eye should be 110:4; eyes for fishing boats should look downwards t
o signal the search for catches while eyes for merchant ships should look at the route a
head. Mulong (wooden dragon), i.e., loach poles (qiuyuji) are painted on the bulwarks n
ear the stern, a seabird (muyi) on the yingban (the oval-shaped sern facing), and at the
bottom of the yingban is the board which carries the ship’s registration number. Accordi
ng to legend, qiuyuji, muyi bird and Matsu (Goddess of the Sea) are the three treasures
that watch over the safety of ships. A statue of Matsu or a paper charm as its substitute
may be placed in a sanctuary in the after part of the poop.
Tools
Confucius says, “Good tools are a prerequisite to the successful completion of a job”.
For the execution of specific tasks, special tools are required, such as axes, chisels,
saws, files, tweezers, awls, knives, rulers and modou (ink markers) used by carpenters,
and hammers, large tweezers, sickles, paint-brushes, truncheons for working with lime
are used by other workers.
Axe: triangular in shape, the axe is the most important tool in ship-building. In traditional
ship-building, the qualification of ship-building masters is measured by the number of
years he has used an axe.
Adze: shaped like a hoe, it is also named guangfu (smooth-out, or faying axe) meaning
10

�that it is used for smoothing out or faying in parts.
Saw: for cutting raw materials into boards.
Plane: for smoothening out wood surfaces.
Lu Ban ruler: also known as “wengong ruler”, which, according to legend, was a system
of measurement invented by Lu Ban following Daoist truth and the laws of the Eight
Diagrams. With birth, aging, sickness, death and suffering as the basis, the ruler is
divided into 8 parts named cai, beng, yi, li, guan, li, hai and ben. When using the ruler,
cai is the top and beng the end, and it is important also to avoid the inauspicious and
adopt what is auspicious.
Modou: that part which serves as a container of ink is called mochi (ink-well) which
holds cotton wool soaked in ink. There is a line reel at the end. Cotton thread comes
through from the modou and is also soaked with ink. To use the modou, the cotton
thread is first fastened to the piece of wood which requires marking at each end, and by
gently pulling the thread outwards near the center and then letting it go, a clear and
distinct ink line appears on a raw piece of wood or boards measuring several meters.
Caulking iron: made of wrought iron and steel for the teeth. An iron loop forms part of
the wooden handle and is used for mixing hemp, rattan and lime and inserting the
mixture into crevices.
Shipbuilders
Over the centuries, ship-builders coming from Fuzhou, Quanzhou and Zhangzhou
slowly gathered in Fujian. Apprenticeship generally started at the age of 11 or 12.
Those who joined the profession were mostly members of ship-builders’ families; their
children, cousins or relatives. No less than 3 years of training were necessary. In the
beginning, apprentices were not allowed to handle the axe and helped only in menial
duties such as mending or minor repair work. Only after a number of years of training,
when students had picked up sufficient knowledge and skills from their masters, were
they allowed to work on important components such as keels, helms and masts before
they became masters. There is a common saying, “Master of a particular shipyard
builds ships exclusive to that shipyard”. Each shipyard had its unique ship form.
Generation after generation of ship-builders inherited the skills, expertise and

11

�experience passed to them by their predecessors, which over time established a given
set of practices and forms.
Crossed the Pacific Voyages
In Donnelly’s Chinese Junks and Other Native Craft, he listed three most important
crossed the Pacific voyages have been taken by type of Fuzhou pole junk and another
one was make by Xiamen fishing junk.






“Keying”: length of 48.7 m, Hong Kong to London, 1848.
“Whangho”: length of 30 m, Shanghai to San Pedro, 1906.
“Ningbo”: length of 42 m, Shanghai to San Pedro, 1912.
“Amoy”: length of 21.03 m, Xiamen to Victoria, 1922.

Captain Eric de Bisschop sailed a Xiamen built 12 ton gross junk Fou Po II in the
southwestern Pacific Ocean and East Indian Ocean. In 1955, a Fuzhou style cargo junk
with a length of 23 m, Free China, sailed from Taiwan to San Francisco. In 2008, our
experimental replica of Fujian Style warship “Princess Tai Ping” sailed form Xiamen to
San Francisco and Hawaii.
Conclusions
Unlike shipbuilding in other indigenous areas, the Chinese shipbuilding tradition
changed a little through all the time, the structure of square bows and sterns with
transverse watertight bulkhead and lugsails with bamboo mat and strip showed little
change over thousands of years, and the last successors of traditional shipbuilding are
alive. Western classifying studies of Chinese sailboats in the early of 20th century just
based on the field investigations and the interviews with the successors of traditional
naval architecture, such as the great achievements of François-Edmond Paris, Louis
Audemard, Barbosa Carmona, Donnelly Ivon, G. R. G. Worcester and Etienne Sigaut,
etc. It is last chance to be invested promptly on ethnographical field work investigation
for Fujian coast traditional shipbuilding centers. The Naval Architecture Manual of
Chen’s Family provided most detailed database so far, yielding valuable information
pertaining to principle of design, a modulus system, main unit data, and measures used
for typical ship forms of traditional Fujian style sea going sailing junks. ~There are still 3
shipwrights alive in Sha Po Wei, a valuable ethnographic resource, soon to be lost.
12

�Therefore, historical and archaeological projects need to be invested into promptly to
recover the historical archetypes of ancient Fujian Style Sea going junks, which will
provide helpful methods to explain and identify relevant ship remains excavated in
future shipwreck underwater archaeological projects.
Acknowledgements
Thanks are due to all members of CSJES, the last craftsmen of traditional Fujian naval
architecture and seamanship, who provided their invaluable experience and knowledge.
I must also express my sincere thanks to Dr. Jia Hao and Miss Jia Xiaofan. Dr. jiahao
helped me to search relevant historical materials and Miss Jia xiaofan revised the article
format.
References
Chen Guo Zai., 1919. The Naval Architecture Manual of Chen’s Family, Manuscript
(private collection), Xiamen.
Anonymous, Mid-17th Century. The Island of Formosa (painted on parchment).
Collection of Berlin Ethnological Museum, Berlin.
Oba, Osamu., 1972. About Drawings of Chinese Ship Kept in Matsuura Historical
Museum, Hirato: The Referential Material of Chinese Merchant Ship in the Era of Edo.
Memo 5 of Research Institute of East and West Academicals Studies of Kansai
University, Osaka suita: 13-49.
Chen Liang Shi., 2002. The Navy Abstract (Shui Shi Ji Yao), Reprinted from the Original
in Late 17th Century. Shanghai Ancient Books Publishing House, Shanghai: 329-337.
Anonymous, Mid-18th Century. The Illustrated Manual of Instruction in Shipbuilding for
the Navy of Fujian Province (Min Sheng Shui Shi Ge Biao Zhen Xie Ying Zhan Shao
Chuan Zhi Tu Ji), Manuscript.
Anonymous, 2002. The Regius Formula of Fujian Sea Going Warships (Qin Ding Fu
Jian Sheng Wai Hai Zhan Chuan Ze Li), (Reprinted from the Woodblock Edition in
1768). Shanghai Ancient Books Publishing House, Shanghai.
Huang Shu Jing., 1957. The Taiwan Conversation by Writing (Chi Kan Bi Tan),
Reprinted from the Original in Early 18th Century.
Business Bank, Taipei: 35-37.

13

Economic Academe of Taiwan

�Worcester, G. R. G., 1948. A Classification of the Principal Chinese Sea-going Junks
(south of the Yangtze). Shanghai Statistical Department of the Inspectorate General of
Customs, Shanghai: 66-67.
Chen Xi Yu, 1991. Chinese Sailing Junks and Overseas Trade. Xiamen University
Press, Xiamen: 114-127.
Xia Zi Yang, 1970. Shi Ryukyu Lu (Diplomatic Mission to Ryukyu), (Reprinted from the
Original in 1606). Economic Academe of Taiwan Business Bank, Taipei: 235.

Biography
Xu Lu is the initiator and director of Chinese Sailing Junk Expedition Society (CSJES),
an exclusive institute focus on protect and study ancient Chinese naval architecture and
nautical navigation. He also is commissioner of China Maritime History Studies
Association. As a maritime archaeologist special in the field of junks, he spent over a
decade on field work to investigate and ethnographic study the last traditional sailing
craft still be built and operating in China, wrote and released numerous academic
papers. He led an experimental archaeological ship-reconstructions project in 2007,
Princess Taiping, a junk replica sailed across the Pacific.

14

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                  <text>East Asia is rich in maritime and underwater cultural heritage. Not only conventional shipwrecks or submerged archaeological sites but also stone tidal weirs or prehistoric shell mounds along coastal zones have extensively been identified by many researchers. Most countries have just started in directing the heritage management in order to preserve them well, but the process of trial and error is still going on. In addition, no Asian nation, except for Cambodia and Iran, has ratified the UNESCOâ€™s 2001 convention yet, partly because of territorial disputes over the sea among several East and Southeast Asian governments. It would be foolish to rule out political considerations when we study maritime or underwater archaeology in Asia.&#13;
This session showcases papers about the history and current trends of maritime or underwater archaeology around East Asia. It may includes papers focusing upon historical backgrounds or wakeup calls of underwater cultural studies, ongoing excavations, grass roots movements, legislation efforts, contemporary political matters, and so forth. In 1890 an Ottoman frigate sunk within Japanese territorial waters; her wreck has lately been salvaged by foreign hunters who disregard its domestic law for the protection of cultural properties, while Japanese academic institutions or underwater archaeological organizations have been kept away from the excavation activities. Papers on points raised from such case studies will also be welcomed. </text>
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                <text>The Naval Architecture of Ancient Fujian Style Sea Going Sailing Junks:  A Manuscript</text>
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                <text>As the most important qualities of ancient Chinese sailing junks, the square bows and sterns with transverse watertight bulkhead and the lugsails with bamboo mat and strip remained the same over thousands of years. Of which, the traditional Fujian style sea going junks is one of the major vessel forms for the ocean and oversea route in ancient China. This paper make an interpretation of Fujian style sea going junks through ship form and structure, principle of design, models, choice of material, sequence of construction, painting and decoration, tools, ship-builders, and ship component remains.  This study is combined with the interpretation of Chinese historical documents and drawings, foreign historical drawings, ethnographical field work on main traditional shipbuilding centers along the Fujian coast, reconstruction of traditional shipbuilding, land archaeology evidence, and especially gathers information from a newly discovered illustrated manuscript for shipbuilding. This manuscript at present is the most detailed manuscript found pertaining to the principle of design, modulus system, main unit data, measures and amounts materials used for each ship form.  The purpose of this paper is to recover the historical archetypes of ancient Fujian Style Sea going sailing junks, then providing one set of helpful method to explain and identify relevant ship remains excavated in future shipwreck underwater archaeological projects.</text>
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                    <text>The Next Steps of Underwater Cultural Heritage Preservation in Taiwan: A Legal
Aspect
Wen-Yan Chiau
(National Taiwan Ocean University &amp; National Sun Yat-sen University, Chair Professor;
Apconf-5, liaison for Taiwan)
Email: chiau0717@gmail.com

ABSTRACT
In order to preserve, protect and manage underwater cultural heritage (UCH) and to value the spirit of
the UNESCO Convention on the Protection of the Underwater Cultural Heritage, in 2015 Taiwan
passed its Underwater Cultural Heritage Act (UCHA). Although the law has been in force for seven
years, there are still many important elements that have not yet been fully implemented. The main
reasons are the insufficient capacity of the competent authorities, the lack of underwater archaeology
talents, and Taiwan's special environmental conditions. For example, the implementation of in-situ
preservation, the designation of UCH protected areas, shallow water survey technology, the
establishment of a national research center of UCH, and the raising of public awareness and school
education all need to be further studied and implemented. Therefore, this article will illustrate the
intention of important parts of UCHA, as well as the challenges promoted by practice, and finally put
forward some suggestions for future protection of UCH in Taiwan. It is believed that the experience of
Taiwan may serve as a reference to other countries concerned.
Key words: underwater cultural heritage (UCH), Underwater Cultural Heritage Act (UCHA), Taiwan.

1. INTRODUCTION
In order to preserve, protect and manage underwater cultural heritage (UCH) and to value the
spirit of the UNESCO 2001 Convention on the Protection of the Underwater
Cultural Heritage (2001 Convention), Taiwan passed its Underwater Cultural Heritage Act
(UCHA) in 2015. Although the law has been in force for several years, there are still many
important elements that have not yet been fully implemented. The main reasons are the
insufficient capacity of the competent authorities, the lack of underwater archaeology
talents, and Taiwan's special environmental conditions. For example, the
implementation of in-situ preservation, the designation of UCH protected areas, shallow
water survey technology, the establishment of a national research center of UCH, and
raising of public awareness and school education all need to be further studied and
implemented. Therefore, this article will introduce the recent activities at UCH, illustrate the
intention of important parts of UCHA, as well as the challenges promoted by practice, and
finally put forward some suggestions for future protection of UCH in Taiwan.
2. RECENT ACTIVITIES IN UCH
Since 2006, the Bureau of Cultural Heritage (BOCH) of the Ministry of Culture has promoted
the “Project for the General Survey of Underwater Cultural Heritage in the Seas of Taiwan”.
This has included the investigation of waters surrounding the Penghu
Archipelago (Pescadores), Green Island, Matsu Islands, Dongsha (Pratas) Atoll, and
Taiwan Island. The project has already progressed through four stages of assessing the
overall value of UCH in the waters of Taiwan. As of the end of December 2019, a total of 90
specific targets had been found through underwater verification by the underwater
archaeology team led by Dr. Cheng-Huan Tsang. Of these, 20 objects have been identified as
shipwrecks and other specific target objects. Six of these have complete underwater cultural
inventories (Shy 2016; Underwater Cultural Heritage Network 2022).
1

�3. ISSUES IN THE IMPLIMENTATION OF UCHA
Taiwan’s UCHA consists of seven chapters and 44 articles. The chapters cover general
provisions, rights attribution and international cooperation, activities directed at UCH, in situ
preservation of UCH, excavating out of the water, penalty provisions, and supplementary
provisions (Kuo et al 2017). The Act was adopted in 2015 and amended in 2022 with minor
revisions. Although the law has been in force for several years, it has not yet been fully
implemented. The key issues are summarized as follows.
3.1 Enforcement capacity of competent authority
Article 2 of the UCHA clearly stipulates that “the competent authority of this Act is the
Ministry of Culture (MOC).” Operationally, its subordinate agency – BOCH – is the
responsible authority for day-to-day management. Under the BOCH, there are four divisions
and a research institute. Of these, the “Underwater Cultural Heritage Section” of the
“Division of Antiquities and Archaeological Sites” is the body that is responsible for all
relevant UCH affairs (BOCH 2021). However, the BOCH is essentially a land-based
authority that is located in downtown Taichung in the City of Taiwan, and it is without any
vessel or port facilities for enforcement of the UCHA. In addition, the BOCH is also in lack of
underwater archaeology professionals due to the limitation of budget and manning quotas.
3.2 Establishment of the national UCH research institute
Taiwan has long anticipated the establishment of a research institute dedicated to UCH.
Referring to similar foreign cases (e.g., the National Research Institute of Maritime Culture
Heritage (NRIMCH) in Mokpo, Korea (UNESCO 2023); the Department of Underwater and
Marine Archaeological Research (DRASSM) in Marseille, France (Ministère de la Culture
2023), Article 7 of the UCHA stipulates that the BOCH may “designate” a dedicated
organization for the preservation of and research on UCH. However, UCH is a new concern
for Taiwan and as yet there is no such research institute. In this regard, the former legislators
Wen-Yan Chiau and Yi-Hua Lin proposed an amendment bill to amend Article 7 of the
UCHA to say: “The competent authority may ‘establish’ or designate a dedicated organization
for the preservation of and research on underwater cultural heritage, to perform any necessary
investigation, research, excavation, restoration, education, promulgation, international
cooperation, and other activities with respect to UCH.” This amendment bill was passed on
15 November 2022 (Liberty Times 2022). Even with the legal support, the establishment of
national UCH research institute still needs more supports from the central government.
3.3 In situ preservation and UCH protection zones
Echoing the spirit of the 2001 Convention, Article 27 of the UCHA expressly stipulates that
“the preservation of UCH in situ shall be the first option considered, before any activities
directed at this heritage are allowed or commenced.” Further, the proper means for in situ
preservation may include record management, protection zones, or other proper preservation
measures. When the review committees decide that it is necessary to designate a specific
UCH protection zone, according to Article 28 of the UCHA, the BOCH should consult with
the relevant authorities to designate and publicize it within the relevant area to preserve the
UCH in situ. To allow for public engagement, Article 28 also stipulates that the authority
should hold a public hearing or explanation session inviting civilians or groups with an
interest in the area to attend. Since Taiwan still does not have a UCH protected area, it is
necessary to learn from countries that ratified the 2001 Convention some time ago, in
planning and management matters in the future.

2

�3.4 Conditions for UCH excavation
In principle, the UCH should not be removed from the water. Pursuant to Article 34 of the
UCHA, exceptions are limited to the following situations: (1) the UCH is related to the
historical status or recognition of the nation; (2) if the UCH were absent, it could preclude a
full understanding of human history; (3) the UCH is of substantial commercial value that
could not be protected without removing it from the water; (4) excavation is necessary for
investigating and conducting research on the UCH; (5) the UCH could not be sufficiently
preserved, protected, or managed without being removed from the water because of an
emergency or changes in the existing environment; (6) other situations in which the
competent authority deems it necessary to remove the UCH from the water. When excavation
is to be undertaken, pursuant to Article 35 of the UCHA, a preservation and maintenance plan
for the UCH should be proposed at the same time. In this plan, “nondestructive technology
and survey methods should be used preferentially.” In addition, people with expertise in
underwater archaeology, underwater operations, and preservation science should collaborate
to design the measures for the excavation or emergency response. For more than a decade,
nevertheless, the UCH affairs in Taiwan have focused on general surveys, and there are still
no plans to excavate UCH from its waters. Many opportunities for UCH research and
presentation were missed due to the overly conservative mentality of officials, lack of largescale funding, and the expansion of in-situ conservation to a no-excavation concept, which
made it difficult to excavate.
3.5 Public education on UCH
Article 12 of UCHA stipulates that “the competent authority shall promote the underwater
cultural heritage education at each level of school. After consulting the Ministry of Education,
the competent authority shall stipulate regulations related to the implementation and
encouragement of the aforesaid education.” Although the authorities have organized many
popular science exhibitions, special lectures and training of underwater archaeologists in
recent years, the promotion of UCH at all levels of schools has not yet been launched.

4. STRATEGIES FOR BETTER PRESERVATION OF UCH
In response to the above issues and challenges, a number of strategies are proposed to
strengthen the protection of UCH in Taiwan.
4.1 Raising the public awareness on the importance of UCH
In addition to the aforementioned education about UCH at all levels of school, it is necessary
to raise awareness of the importance of UCH among the general public. The BOCH has held
many underwater archaeology exhibitions in recent years, and has also used new technologies
such as Augmented Reality and Virtual Reality, which have attracted many people (Tung
2020). However, the popularity of these exhibitions is still insufficient; In particular, in order
to properly protect UCH, it is necessary the public understand that underwater archaeology is
not treasure hunting, but protection of the common heritage of mankind.
4.2 Involving the stakeholders and designating UCH protected areas
The Regulations on Delineation and Management of Underwater Cultural Heritage
Protection Zones are derived from Articles 28, 30, and 31 of the UCHA. Multiple
stakeholders (e.g., diving associations and tourism companies) will be highly interested in the
nominated UCH waters. Therefore, before designating UCH protection zones, negotiation
among stakeholders, nongovernmental organizations, and relevant agencies is essential to
3

�promoting UCH preservation and management. The BOCH already held a first-ever
workshop on March 28, 2023 in Green Island, Taitung County on the delineation and
management of “Green Island Wreck No. 1”. To win support from the local stakeholders it is
recommended that the BOCH organise more workshops, explanation sessions and public
hearings.
4.3 Conducting a pilot excavation project of important shipwreck
In regards to the multiple purposes of research, restoration, training, education and exhibition,
Taiwan needs to go further to identify a valuable shipwreck for excavation. Surely, this
activity shall meet the requirements of excavation regulated in Articles 34 and 35 of UCHA.
UCH professionals from other countries could initially provide guidance on the excavation
projects.
4.4 Facilitating the international cooperation on preserving stone tidal weirs
Based on recent investigations, there are approximately 600 stone weirs in the waters of
Taiwan, nearly 350 of which are in the Penghu Archipelago (Penghu National Scenic Area
Administration 2022; Stoneweir.info 2023). This example of UCH is important because these
are included in the project “Indigenous People, Traditional Ecological Knowledge, and
Climate Change: The Iconic Underwater Cultural Heritage of Stone Tidal Weirs, ID 180”.
This project forms part of the UN Decade of Ocean Science for Sustainable Development
2021–2030 (IOC 2021). In this regard, Taiwan is urged to actively participate in this
international cooperation project to preserve its abundant stone tidal weirs.
4.5 Establishing the national research institute of cultural heritage
Pursuant to Article 7 of the UCHA, the Ministry of Culture may establish or designate an
institute responsible for UCH preservation, protection and management. It is believed that this
national-level institute can best integrate various research resources, including technologies,
professions and budgets. As mentioned earlier, the French DRASSM is a national-level
research institute of 50+ years. Equipped with research vessels and many professionals, the
DRASSM has participated in various international UCH projects and achieved fruitful results
with stable budgets and operations. In 2009, the NRIMCH was established in Korea to
promote the country’s maritime culture and exchange research results with other international
research institutions or museums. These institutes are all worth referring to as Taiwan
establishes its own. In 2022, Penghu County Government entrusted Dr. Cheng-Hua Tsang of
the National Tsing Hua University to conduct a project to establish the National Underwater
Cultural Museum. The first step is to establish a research institute for the museum.
4.6 Integrating the planning and management of all marine protected areas
The marine protected areas (MPAs) is an umbrella name which may include national parks,
fishery resource protected areas, national scenic areas, national monuments and marine
sanctuaries. However, the administrative jurisdiction of MPAs is scattered among Taiwan's
numerous agencies. As the Government is drafting a bill on the Marine Protection Act, there
is an opportunity to integrate planning and management of marine protected areas, including
natural and cultural heritage.
4.7 Actively participating the international organizations and related meetings
Although Taiwan is not currently a member of the United Nations, many laws and policies
still follow international treaties and initiatives. UCH is an emerging matter, and Taiwan does
not have enough experience in this regard, and needs to absorb the experience of other
countries. Therefore, Taiwan should actively participate in international organizations and
4

�relevant meetings and cooperate with other countries or regions to jointly protect the UCH.
5. CONCLUSION
In 2015, Taiwan adopted UCHA in accordance with the spirit and intent of the 2001
Convention. The passage and enforcement of UCHA represents Taiwanese determination to
preserve, protect and manage this common heritage of mankind. As UCH is a new affair in
this country, Taiwan still lacks experience in law enforcement, professional manpower,
related technology, protected area designation and underwater archaeology excavation. In
particular, better planning and stable funding support are needed for school education at all
levels and the establishment of specialized research institutions. Eight years after the
enactment of the law, therefore, it is necessary for Taiwan to review its UCH protection
performance, learn from countries that ratified the 2001 Convention some time ago, and
formulate the steps and projects to promote UCH protection.
Bibliography
[1] Bureau of Cultural Heritage, Ministry of Culture (BOCH), Republic of China (Taiwan) (2021), Organization
Chart, https://www.boch.gov.tw/home/en-us/Chart (Accessed 1 April 2023).
[2] Kuo, C-C., Liao, C-P., Chiau, W-Y., Preservation of Underwater Cultural Heritage in Taiwan: Legislation and
Challenges, paper presented at the Third Asia-Pacific Regional Conference on Underwater Cultural Heritage,
2017.
[3] International Oceanographic Commission (IOC), UNESCO, Letter to Dr. Akifumi Iwaqbuchi, Ref.:
IOC/VR/21.362/JB/AC/ml, 6 October 2021.
[4] Ministère de la Culture, Department of Underwater and Underwater Archaeological Research (2023),
https://www.culture.gouv.fr/en/Thematic/Archaeology/Actors-training/Archaeology-services-at-the-Ministryof-Culture/Department-of-Underwater-and-Underwater-Archaeological-Research (Accessed 3 Marc 2023).
[5] Liberty Times, Adoption of the Third Reading of the Amendment to the Underwater Cultural Heritage
Preservation Act, the competent authority may establish a dedicated institution, 25 November 2022,
https://news.ltn.com.tw/news/politics/breakingnews/4123994 (Accessed on 4 April 2023) (in Chinese)
[6] Penghu National Scenic Area Administration, Twin-Hearts Stone Weir, 12 May 2022,
https://tinyurl.com/yvfh4nnm (Accessed 25 May 2022)
[7]Shy, G-L., The preservation and reuse of underwater cultural heritage, In: Chiau, W-Y., and Huang, H-W., Blue
Economy and Marine Conservation, The Proceedings of the 4th Symposium on Ocean and Taiwan, 2016,
310-338.
[8] Stoneweir.info, The Records of the Stone Weirs, https://stoneweir.info/List?M=CAT001&amp;S=All&amp;P=1
(Accessed 10 April 2023).
[9] Tung, Y-Y., A Review of Taiwan’s underwater cultural heritage dissemination works and future prospects,
Journal of Cultural Heritage Sep. 2020 (53): 7-26.
[10]Underwater Cultural Heritage Network, Taiwan’s Promotion of Underwater Cultural Heritage, Bureau of
Cultural Heritage (BOCH) of Ministry of Culture, 2022, https://uch.boch.gov.tw/AboutHeritage/Promote
(Accessed 4 April 2023).
[11] UNESCO, National Research Institute of Maritime Cultural Heritage, https://en.unesco.org/silkroad/silk-roadinstitutions/national-research-institute-maritime-cultural-heritage (Accessed 28 April 2023).

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