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                    <text>The Historical Transition of Lakefront Environment and
Use in Lake Biwa, Japan

Hisashi Nakagawa
Toyohashi City Museum Art and History
nakagawa_134@yahoo.co.jp

Abstract
Lake Biwa is the largest and oldest lake in Japan. It has approximately
4,000,000 years of history, and many people have lived on this lake. More
than 90 underwater archaeological sites exist here, and we are able to
understand the subtleties of history. As an example, the Awazu-bottom
site,is dated to the middle of the Jomon period approximately 5,000 years
ago, and is the largest freshwater shell mound in Japan. It was formed
near the lakefront at first, but now submerged on the bottom of lake. The
Shiozu-port site is a late Heian period dated to 800 years ago, and is one
of the oldest harbor sites in Japan. It was constructed to reclaim the lake,
and prospered as water transport area. Many important remains, not only
port facilities but also shrines and more, have been excavated, but it
disappeared in the 12th century. The causes of this sites’ submergence
is closely related an environmental transition of the lakefront. The water
balance is particularly important problem. Approximately 460 rivers flow
into this lake, but the discharge is only through the Seta-River. Therefore,
the water level is greatly fluctuated by the sedimentation situation of the
riverbed. According to the old historical documents, many floods have
occurred. Therefore, sometimes dredging is carried out by the
government to this day. Not only are water levels problematic, but ground
sedimentation is as well. The lakefront is convenient for fishery and water
transportation, but on the other hand, the land is soft. In a certain study,
the ground water level is slightly 20cm higher than water level of lake. As
a result of this, serious damage to the settlements have occurred by
earthquakes. The extreme effect of this has settlements bring submerged
to the bottom of lake by lateral Flow; landslide by the soil liquefaction. In
this paper, I would like to study a historical transition of the lakefront
environment and its use.
Key words: landscape, Lake, Japan, riverine

�Introduction
Lake Biwa is the largest and oldest lake in Japan and many people have
lived on this lake. There are more than 90 underwater or lakeside
archaeological sites that exist here. As it has approximately 4,000,000
years of history, its form has been changed due to a variety of factors such
as crustal deformations or sediment depositions. In recent years, the
relation between these geographical or geological changes and lives of
the local people has gradually been revealed by a lot of archaeological
materials acquired through some investigations of the submerged sites
(Nakagawa, 2016). In this paper, the underwater archaeological site of
Nishihamasengen in Nagahama city is discussed in order to describe the
natural and historical environmental changes at Lake Biwa from the
ancient times to the middle age.
General Description of the Site
The underwater archaeological site of Nishihamasengen site is located at
the bottom of Lake Biwa in front of the town of Gion in Nagahama city,
which is in northeastern part of Shiga Prefecture. Local oral tradition tells
us that ‘the village called Nishihama formerly existed here, but it was
submerged into the bottom of lake by a big earthquake during the Kansho
year of the Muromachi period (1460-1466)’.
Before examining historical facts, first of all, some current aspects of the
bottom topography found from survey maps and sedimentation situations
have to be shown. The investigation area is shallow off shore; around
100m. It is less than 1.5m deep and more than 82.8 m of altitude. There
3 topographical elevated points are characteristically observed (Fig. 1).
These points have been named A, B, and D as each survey ward (Fig. 2).
In addition, the survey ward of C has no elevation, and a medieval

�graveyard does not have any elevated peaks, either. In more than 80m
of offing, the more clay-like topography regarded as former ground is still
spread. Its average bottom attitude is less than 82.8m (about more than
1.5m deep). In this very peculiar area, old withered trees have been
excavated. Because some botanical analyses prove that its soil contains
large amounts of plant opals from bamboo grasses, this area was certainly
dry land in earlier times.

Fig. 1: Topographical lakebed map around the underwater
archaeological site of Nishihamasengen.

�Fig. 2. Research areas of the underwater archaeological site of
Nishihamasengen.
In the survey ward of A, its highest bottom elevation is approximately
83.7m (about 0.6m deep). This relatively elevated ward is situated on the
western part of the investigation area, measuring about 40m from east to
west and 60m from south to north. Around the survey ward of A, the
gentle collapse-like topography which was caused by the power waves
from the offing direction could be seen (survey ward of A’). In the survey
ward of B, its highest bottom elevation is approximately 83.75m (about
0.55m deep). This relatively elevated ward is situated on the east part of
the investigation area, measuring about 40m from east to west and 50m
from south to north. Around the survey ward of B, as A, the gentle
collapse-like topography could be seen (survey ward of B’). In the survey
ward of C, the average bottom elevation is approximately 83.3m (about
1m deep). It is on the western part of the investigation area along the
lakeshore, measuring about 80m from east to west and 15m from south
to north.
In the survey ward of D, its highest bottom elevation is approximately
83.4m (about 0.9m deep). This relatively small and oval elevated ward is
situated at the centre of the investigation area, measuring about 35m from

�east to west and 15m from south to north. Around the survey ward of D
as well, as A and B, the gentle collapse-like topography could be seen
(survey ward of D’). The survey ward of a medieval graveyard is situated
about from 50m to 70m off the lakeside, and its average bottom altitude is
83.1m (about 1.2m deep). There many stone materials, most of which
used to be grave stones, are found; each medieval grave consisted of
many stones, which were nearly a size larger than a fist of a grown-up
man or smaller than human skull, forming a rectangular section or a cairn.
The bottom material at the flat part (less than 83.2 m of altitude) at the
investigation area consists of small grains of sands. They seem to have
been brought there later by wave action or longshore currents. The
survey ward of a medieval graveyard is buried under these sands by half.
Contra to this, the bottom material of elevated wards of A, B, and D
consists of round-shaped small river stones, each of which is from
approximately 5cm to 10cm in diameter. Although one of the survey ward
of C consists mainly of such river stones, many bigger stones, each of
which is from 20cm to 30cm in diameter, are also observed sporadically
on this ward.
As for the reason why there are some topographical elevated points there,
as this area used to be a river delta. Because of this fact, small river
stones are found in the elevated wards of A, B, and D. Each ward still
looks like the shape of a river delta. Judging from the survey map, around
four tributary branches might have flowed into Lake Biwa, but the direction
of water flows may have been altered in later years. So presumably the
river was about 250m wide at the mouth.

�Historic Environmental Transition Judging from Old Topographies
and Relics
Development Process of the Sites
Figure 3 shows the graphic chart of the number of excavated relics from
this site for each century. Obviously its peaks were the 8th and the 12th
centuries while only one relic from the 14th century was found. Since the
15th century, this site seems to have restarted as a new site.

The

tendencies at the 12th and the 13th centuries look similar, but almost all
relics from the 12th century consist mainly of unglazed pottery named
‘yama cha wan’, which disappeared before the first quarter of the 13th
century. In the survey ward
C, the remains of a well was found which seems to be abandoned
deliberately during the 13th century. The cultural discontinuation of this
underwater archaeological site of Nishihamasengen could be observed
around the 13th century; this place itself was deserted with awareness.

Fig. 3: Numbers of excavated relics.
Only one relic from the 14th century at the survey ward of C is either air
ring of a five-ring stone pagoda. It was originally made in the 14th century,

�but later after the 15th century it was reutilized as a tomb stone. In the
same elevated zone as the pagoda was found, an elected stone Buddha
statue from the 16th century was also found.

The end time of the

underwater archaeological site of Nishihamasengen might be the latter
half of the 16th century, because only one relic, i.e. a cup made from
celadon porcelain, from the 17th century was found there.
The transition period of the underwater archaeological site of
Nishihamasengen could be divided into three or four phases, viz. Phase I
around the 8th century, Phase II in the 12th century which was the most
flourishing time of this site, Phase of Rupture from the middle of the 13th
century to 14th century, and Phase III from the 15th to 16th centuries when
the site had been revived.

Distribution Situation of Relics Every Investigation Area
Then, is such situation universal at the whole survey wards of the site?
Figure 4 shows the graphic chart of the number of excavated relics for
each survey ward for each century. Before Phase I, all wards had relics
although its number was relatively small.

This trend seems to have

continued until the 10th century. Because this investigation area used to
be a river delta, these small relics were flowed there together with
sediment along the river branches. At first, it was the secondary centre to
accumulate broken relics.

Some relics, in particular, from the 10th

century, are not broken at all and not obliterated; the original places of

�those relics would not have been so far away. Perhaps, they might be
used directly above this site.

Fig. 4: Numbers of excavated relics at each research area.

�Phase II is completely different from Phase I. Almost all relics from this
phase were found only around the survey ward of B, although only one
relic was found around the survey ward of A. Relics from the 11th century,
as well as ones from the 13th century, have been excavated only at the
survey ward of B. This distribution of relics does not seem to be originated
from the natural sedimentation but from real human activities.

After Phase of Rupture, this site might have been developed as a new
zone at Phase III after the 15th century. Relics belonging to this period
were mainly distributed over the survey ward of a medieval graveyard and
the offshore places of each survey ward. As no relic is found in the survey
wards of A and B and the survey ward of a medieval graveyard is situated
between the survey wards of A and B, the site of Nishihamasengen had
been changed into land or from drying at Phase III.

Constitution of Relics and Land Use in Phase II
At Phase II around the peak period of the 12th century, what kind of
human activities were observed on the site? When did its rivers run dry?
The compositions of relics from the survey wards of B are shown in Figure
5. Most of the relics are things for offering only, while ones for boiling or
for storing do not exist. Therefore, the survey ward of B at Phase II was
not a waste site of general daily necessaries near commoners’ hamlets,
but maybe it would have had several mounds of Buddhist scriptures.
Because some sutra cases or substitute inkstones are excavated, literate
people, which differed from common villagers, might be living there at
Phase II.

�Fig. 5 (left): Relics at the research area
of B from the 12th to 13th Century.

In former days, men of weight who wished for peaceful death built mounds
of Buddhist scriptures in order to bury the scriptures under the mounds.
The height of prosperity of this custom was the 12th century in Japan
(Sugiyama, 2007); this historical fact may correspond to the case of the
site of Nishihamasengen. As for substitute inkstones, they started to be
used in the latter half of the 11th century in Japan. Literate people
intentionally built mounds of Buddhist scriptures at the survey ward of B,
because at the time of Phase II, which extended over 150 years from the
latter half of the 11th century to the first quarter of the 13th century, the
survey ward of B was dryland, not half-submerged land. This fact is also
proved by the restricted size of ward, measuring about 40m from east to
west and 50m from south to north; throwing sutra cases and substitute
inkstones away from the lakeshore is the out of question.
The concentration of the relics and its conglomeration at the survey ward
B suggest that this zone began to become dry before the middle of the
11th century. A study of historical geography (Mizuno, 2011) says that

�during the Hoen period (1135-1141) the shrine territory of the Gion Shrine
was established around this investigation area and its territorial landsubdivision would have been spread far into under the current Lake Biwa
(Fig. 6).

It could also be imagined that sutra cases and substitute

inkstones from the survey ward B would have been used by some men of
weight who managed this shrine territory and conducted its religious
activities.

Fig. 6: Land division of the Medieval Period. (S. Mizuno)
New Development after Phase III
It is after 15th century that human beings restarted to live around the site
of Nishihamasengen. No relic has been excavated at all at the survey
wards of A and B, while at the survey wards of a medieval graveyard, C
along the lakeshore, and offshore sinking parts of each ward small amount
of relics have been found. These consist of not only stone material
cultures but also old china plates, earth pottery plates, pots, grinding
bowls, many variations of receptacles. On the grinding bowls some usewear is observed, which proves the existence of real human living there
at this time.

�The medieval graveyard must not have built on the submerged land but
on the riverbed of some flow channels when the survey wards A, B, and
C were formed as a river delta at the beginning, which was not suitable
for plotting rice fields. This ward seemed to have been looked like the
actual banks of hell at the middle age.

According to some botanical

analyses and natural scientific dissections of lakebed soil, much larger
offshore areas of the current underwater site of Nishihamasengen were
used for dryland agriculture at Phase III after the 15th century.
Some oral traditions and historical materials tell us that there used to have
been a village named ‘Nisihama-mura’.

The relics discovered in the

underwater site of Nishihamasengen prove that the village of Nisihamamura was founded after the 15th century. The oldest and first historical
material titled Eikyo Shichinen Kanjin Sarugaku Hogacho which
mentioned this village was written in 1435. Since the number of relics
near the lakeshore is relatively small, the village centre at that time might
have been on more offshore place among agricultural fields.
Cause of Its Submergence and Time
What was the actual cause of the submergence of the underwater
archaeological site of Nishihamasengen and when? From the 15th to the
16th centuries, undoubtedly, the water level of Lake Biwa varied from 84.2
m 84.7m approximately above sea level (Nakagawa, 2017).
Judging from many aspects of the excavated relics from the site of
Nishihamasengen, Phase III was terminated at the latter half of the 16th
century. Although some stone materials were sometimes reutilized, no
relics from the Edo period was found and the newest one is from the first
half of the 17th century. During Phase III, the highest peak attitude of the
ward of a medieval graveyard is 83.2m (about 1.2m deep). If its ground

�attitude nowadays were the same as one in the middle age, villagers had
built their graveyard on the bottom of Lake Biwa. Indeed, the water level
fluctuation of Lake Biwa is about 1m throughout the year all through the
ages, but its fluctuation could not explain why a medieval graveyard is
now under Lake Biwa. Some botanical analyses also tell us that around
the graveyard the ground was dry at that time. Therefore, the ground
subsidence must have happened between the end of the 16th century and
the beginning of the 17th century.
The most probable movement of the earth's crust was the big earthquake
occurred on 18th January 1586.

According to Luís Fróis, a Jesuit

missionary, because of this earthquake many ground cracks ate
thousands of houses and villagers, and the remaining ones were
destroyed by fires. He also described its ground liquefactions, saying that
from ground cracks black and liquid soil was coming out (Ida, 1987). The
legendary village of Nisihhama-mura or the contemporary underwater
archaeological site of Nishihamasengen was submerged under Lake Biwa
in 1586.
Conclusion
Lakeshore and seashore has changed due to water fluctuation, soil
sedimentation, crustal movement, and so on. Underwater archaeology
could investigate some causes of those changes, studying submerged
sites. In Japan, however, most think that underwater archaeology is the
study of shipwrecks and not many archaeologists are interested in the
historical transitions of waterfront environment or underwater settlement
sites. In the Japan archipelago, on the other hand, there are still to be
many unknown underwater sites, which are similar to the underwater
archaeological site of Nishihamasengen. Researching upon them will be
able to cast a new light on the history of Japan or human beings generally.

�References
Ida, K., 1987. History of Tensho Big Earthquake. Nagoya University
Press, Nagoya.
Mizuno, S., 2011. Historical environment of Lake Biwa and human
beings. In S. Mizuno (Ed.), Environmental History of Lake Biwa and
Human Beings, Iwata, Tokyo: 5-26.
Nakagawa, H., 2017. Archaeological study of water level fluctuation at
Lake Biwa: some phases from the end of the ancient times to the middle
age. Busshitsu Bunka, Vol. 97:113-154.
Nakagawa, H., (Ed.), 2016. The Site of NIshihamasengen: Surveys and
Studies of Submerged Sites at Lake Biwa, Sunrise, Shiga.
Sugiyama, H., 2007. Kyo-zutsu. In M. Ono et al. (Eds.), Great
Encyclopaedia of Historical Archaeology, Yoshikawakobunkan, Tokyo:
339-340.
Biography
Hisashi Nakagawa was born in Aichi Prefecture in 1988. During the
undergraduate level, he learned underwater archaeology and supervised
by Prof. Hiromichi Hayashi at the University of Shiga Prefecture (20072011). Prof. Hayashi did study underwater
archaeology from Prof. Yoshio Oe, who is respected
as "Father of Underwater Archeology in Japan". In
2013 he completed the master program (Human
Culture) at the University of Shiga Prefecture, and
then, he had been a PhD candidate in the same
university, and a Research Fellow of Japan Society
for the Promotion of Science (2013-2016). He works
now at the Toyohashi City Museum Art and History.

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                <text>Lake Biwa is the largest and oldest lake in Japan. It has approximately 4,000,000 years of history, and many people have lived on this lake. More than 90 underwater archaeological sites exist here, and we are able to understand the subtleties of history.  As an example, the Awazu-bottom site,is dated to the middle of the Jomon period approximately 5,000 years ago, and is the largest freshwater shell mound in Japan. It was formed near the lakefront at first, but now submerged on the bottom of lake.  The Shiozu-port site is a late Heian period dated to 800 years ago, and  is one of the oldest harbor sites in Japan. It was constructed to reclaim the lake, and prospered as water transport area. Many important remains, not only port facilities but also shrines and more, have been excavated, but it disappeared in the 12th century.  The causes of this sitesâ€™ submergence is closely related an environmental transition of the lakefront. The water balance is particularly important problem. Approximately 460 rivers flow into this lake, but the discharge is only through the Seta-River. Therefore, the water level is greatly fluctuated by the sedimentation situation of the riverbed. According to the old historical documents, many floods have occurred. Therefore, sometimes dredging is carried out by the government to this day.  Not only are water levels problematic, but ground sedimentation is as well. The lakefront is convenient for fishery and water transportation, but on the other hand, the land is soft. In a certain study, the ground water level is slightly 20cm higher than water level of lake. As a result of this, serious damage to the settlements have occurred by earthquakes. The extreme effect of this has settlements bring submerged to the bottom of lake by lateral Flow; landslide by the soil liquefaction.  In this paper, I would like to study a historical transition of the lakefront environment and its use.</text>
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                    <text>The History, Status, and Future of Underwater Cultural Heritage Management in
Japan
Randall J. Sasaki
Texas A&amp;M University
College Station 77841
USA
Email: shipwreckarchaeology@gmail.com
Setsuo Imazu, Yuji Dainobu, and Yoshihiko Akashi
Kyushu National Museum
Fukuoka
Japan, 818-0118
Email: imazu@kyuhaku.jp
Email: dainobu@kyuhaku.jp
Email: akashi@kyuhaku.jp
Abstract
Underwater archaeology in Japan has a long history, as a report of artifacts from Lake
Suwa in 1908, as well as discoveries at Tsuzura Ozaki site in Lake Biwa in 1924
detailed. The attempts to find the ill-fated fleet of Khubilai Khan at Takashima Island in
Nagasaki prefecture began in the 1980s, but the Japanese archaeological community
was slow in recognizing the importance of underwater archaeology. A number of
underwater archaeological projects were conducted, but none had a lasting influence;
the Japanese government has no law that specifically protects submerged sites, and
there was neither government agency nor university that conducted a large scaled
underwater excavation. However, several major developments suddenly took place in
the past few years. In 2012, at first, following the discovery of a Chinese ship remain at
Takashima Island, the Kozaki Underwater Site was registered as the first submerged
national historic site. In 2013, secondly, the Asian Research Institute of Underwater
Archaeology published 6 volumes of “The Database of Underwater Cultural Heritage
and Promotion of Underwater Archaeology: Report on Comprehensive Survey of
Maritime Cultural Heritage”. In 2013, moreover, the Agency for Cultural Affairs formed a
committee to discuss how the government should act in response to the growing
importance of protecting submerged sites. These events signify the Japanese
archaeological community, as well as the government, finally began to recognize the
importance of underwater cultural heritage. This paper illustrates the history, current
status, as well as the possible future development plan of underwater archaeological
research in Japan.
Keywords: The Japanese Agency for Cultural Affairs, Law and Policy, Mongol Invasion,
UCH Management, Database

1

�Introduction
As an island nation, the ocean has always influenced the life of people living in Japan.
A part of Japanese culture has been also shaped by “foreign” influences which must
come from “outside the ocean.” Despite these facts, Japan is one nation that has not
fully embraced the concept of underwater cultural heritage (UCH) management yet. In
this brief article, the authors will propose a possible plan for initiating the management
of submerged sites in the nation. To better understand this plan, a brief history of the
field, recent developments of underwater archaeology, and the status of Japanese
archaeological community are discussed.
A brief history of Underwater Archaeology in Japan
Japan possesses a long history of study of cultural relics found underwater. The
discoveries of lithic from Lake Suwa in 1908, and the discovery of nearly complete
pottery from Tsuzura Ozaki site at Lake Biwa in 1924 may be noted as the insipient
stage of the field of underwater archaeology (Ishihara, 2000). The archaeological
community debated how and why these underwater sites formed. It is interesting to note
that archaeologists from a century ago had recognized the importance of submerged
cultural remains. Since, a number of sites were investigated through a local municipal
level but the majority of the projects were limited in scale (Hayashida, 2013). However,
two projects that played an important role in the development of underwater
archaeology in the country should be mentioned; sites around Lake Biwa and
Takashima underwater site.
The largest inland lake in Japan, Lake Biwa has been an important waterways as well
as a source of water and food for the people of central Japan. Since the lakefront
renovation plan was commenced in 1972, Lake Biwa became one of the focal points of
UCH management in the country; over one hundred sites were investigated through this
development project (Shiga Prefectural Association for Cultural Heritage, 2010).
Cofferdams were built on nearly all of these sites making a dry land excavation possible
(Shiga Prefectural Association for Cultural Heritage, 2010). The sites range from Jomonmidden sites to historic building structures; information gleaned through these
excavations was tremendous. One important site, dated to around 4,500 years before
present, is the Awazu-midden site (Tsuboi, 1994). The shell midden consisted of a layer
2

�of shells and a layer of plants alternatively bedded (Matsui and Kanehara, 2006). Such
layering seen at the Awazu site has not been found on any midden sites on land; this is
due to a waterlogged condition favorable for the preservation of the organic remains.
Chestnuts, acorns, beans, gourds, edible burdock, and other cultigens were found
within the plant layers and these plants were most likely cultivated, making the Awazu
site one of the earliest that produced an evidence of extensive plant utilization in the
country (Matsui and Kanehara, 2006). Japan with its acidic soil, large fluctuation of
temperature, and a high annual rainfall rate, finding organic remains on a land site is
rare. Thus, the potential of finding evidence of rich and extensive plant utilization of the
early inhabitants of Japan is more likely to be found from underwater sites. The
Takashima underwater site is a well-known historical battle site; Khubilai Khan’s fleet
was destroyed here by the legendary typhoon during the Mongol invasion of Japan in
1281 (Delgado, 2010). The site has been reported by popular media, but has seen only
a few scholarly publications (Takano, 2013). The history of research at Takashima
extends for more than 30 years; based on historical records and local fishermen finding
artifacts in their nets, the initial survey around the island was planned in the early 1980s.
The project was led by a marine engineer, and various artifacts were found using a
sonar system. Some of the artifacts were raised by divers; however, no remains of a
vessel were found.

Although professional archaeologists were not directly involved

during this initial stage, the importance of the site was recognized (Matsuura City Board
of Education, 2011). The Takashima underwater site was registered as a known
archaeological site and thus became a protected archaeological site by the Law of
Buried Cultural Property. Under this law, a site must be thoroughly investigated prior to
any land development taking place.
Following this initial project, a series of surveys and excavations were conducted at the
island intermittently throughout the 1980s and 1990s. The board of Education at
Takashima entrusted the research projects to various organizations, and the Kyushu
Okinawa Society of Underwater Archaeology (now the Asian Research Institute of
Underwater Archaeology: ARIUA) became the main partner of research. The rescue
excavations for the harbor renovation at Kouzaki produced a large number of artifacts
related to the Mongol invasion. The excavations continued, and large wooden anchors,
3

�fragments of hull remains, and weapons including ceramic bombs are just a few
examples of finds made (Fig. 1). However, the discovery of a hull had to wait for a few
more years (Matsuura City Board of Education, 2011).
As will be discussed in detail
below, the overall majority of
archaeological projects in the
nation are conducted through
local municipalities. While the
discoveries were being made,
a few underwater excavations
had taken place across Japan,
but some projects had barely
Fig. 1 Photo of the Hull Timbers waiting to be conserved at been reported. The Japanese
Takashima. (Courtesy of Matsuura Board of Education and R. Agency for Cultural Affairs
Sasaki)

(JACA)

had

realized

the

importance of underwater archaeology and a national plan to manage such sites.
Between 1989 and 1991, JACA sent interviews to all 3,245 municipal offices in the
country, and a large number of offices reported the possible presence of submerged
sites or artifacts recovered from their waters. Among them, 216 locations were selected
for an additional survey. The result showed that only 44 of these sites were investigated
(Agency for Cultural Affairs, 2000).
Recent Developments
A new phase of research at Takashima was initiated by the team led by Ryukyu
University and the technical support provided by the Tokai University. Several seasons
of remote sensing surveys identified several targets. In 2011 when divers began
removing the accumulated silt on one of the targets, the remains of a Chinese vessel,
perhaps more than 20 m in length, appeared. This discovery was covered extensively
by Japanese media and brought underwater archaeology to the forefront of attention for
many people (Ikeda, 2013). In 2012, Takashima became the first nationally registered
submerged historical site; it signifies that an underwater site is now protected as one of
the most important Japanese national heritage assets (Nakata, 2013). Following the
4

�discovery of intact hull remains at
Takashima,

JACA

formed

a

committee to discuss how the
Japanese government should act
to protect submerged sites. The
members
various

were

selected

specialists

from

including

municipal officials, a vocational
archaeologist, and a conservator.
At

this

point,

no

specific

Fig. 2 ARIUA’s Webpage Showing a Part of the Database. (K. management plan for the country
Hayashida)
has been decided. To provide the

committee with up to date and accurate information regarding the status of managing
submerged sites, Kyushu National Museum was entrusted to study how other countries
in the world are managing their UCH.
Another development that took place in recent years is the growth in number of
academic, municipal, and vocational maritime archaeologists. Recognizing the growing
importance of the field, Tokyo University of Marine Science and Technology became the
first University in Japan to establish a course in maritime archaeology. The University
initiated a number of survey projects using advanced remote-sensing technologies
(Kondo and Iwabuchi, 2011). Some municipalities, including Okinawa, has developed a
strong team of archaeologists that can manage the UCH in their waters. They have
also conducted several outreach programs where a public can access the underwater
sites (Katagiri, 2013). In the last decade, several underwater archaeology groups were
formed and conducted research at submerged sites. Among them, ARIUA emerged as a
leading institute.

Besides their work at Takashima, the ARIUA’s underwater site

database project initiated in 2009 should be equally cited as a breakthrough. They
conducted an extensive evaluation of all known underwater sites in Japan. The project
was also supported by various organizations, including other vocational underwater
archaeological groups. This was the first time that such a comprehensive information of
submerged sites was collected.

ARIUA published six volumes of reports with a
5

�Table 1. Examples of part of the Database available on-line (translated into English)

6

�database of over five hundred submerged sites (Fig. 2 and Table 1) (Asian Research
Institute of Underwater Archaeology, 2013). This study will be a valuable source for
obtaining information regarding underwater archaeology in Japan and a foundation for
future studies on the subject.
Problems Concerning Underwater Cultural Heritage Management in Japan
There are three main problems concerning the protection of UCH in Japan. First, the
underwater sites are not specifically mentioned in the laws. Second, there are no proper
rules established when someone discovers a relic underwater, and third, no
archaeological survey is required prior to a construction over water. Another concern,
perhaps different in nature than the first three mentioned, is the lack of information
regarding UCH in general.

Before beginning the discussion of these problems, a

current status of Japanese archaeological community will be illustrated.
The law on the Protection of Buried Cultural Properties is the basis of all archaeological
excavations in Japan. JACA sets the rules and guidelines for site management, and in
most cases, the local Board of Education is responsible for managing local sites (The
Japanese Archaeological Association, 2012). Each municipality is responsible for
maintaining a database of known sites. Once the site is listed, any development that
takes place within or around the site must be excavated. The local authority decides
which sites are to be listed and some municipalities take a step further by surveying.
There are many Universities with programs in archaeology, but academic research
within Japan is little more than 5 % of the total (The Japanese Archaeological
Association, 2012). There are a few public archaeology firms, but they are mainly
limited to conducting projects in large cities. Their archaeological projects must also
follow the municipal standards. The number of archaeological sites excavated - around
8,000 sites per year - may be surprising to many (The Japanese Archaeological
Association, 2012). Although many of the sites are small, the number of artifacts
recovered from these sites accumulates quickly. For example, the number of sites (or
perhaps it should be called “projects”) at Hakata, the historical port city in Fukuoka
Prefecture in western Japan, now counts up to two hundred in number. These Hakata
sites produce thousands of artifacts each. Many of the municipalities are struggling to
complete the analysis of the astronomical amount of data gathered. Still, excavations
7

�take place each year while the budget and the number of specialists involved with the
heritage management has been shrinking (The Japanese Archaeological Association,
2012). In this situation, the focus of the research tends to be detailed artifact analysis
(which Japanese archaeologists are one of the best in the world) and starting something
new is extremely difficult.
Japanese law also has a room for improvements. Although the current law does not
specifically mention artifacts found underwater, the absence of the word “underwater” in
the legal code should not imply that submerged sites need not be protected.
Underwater sites can be protected if they are registered; the problem is how to get the
site onto the list. The Takashima underwater site has been on the protected list and thus
the past rescue projects were possible. Still, not having the word “underwater” may give
an impression - consciously or not - that such sites are not common. The second
problem, not having a set of standards when discovering an underwater site, may be a
larger issue than the first problem. When a relic is found, a person should report to the
local police department first. The police will then decide the fate of the found artifact.
There are several ways to dispose of the finds depending on which law is applied. The
best way in which to protect objects is to define them as a cultural property. In this case,
the object will have the same protection as that found on land. If the police consider the
artifact as a lost object, the law of lost property will be applied; the lost object may be
given to the finder if no one claims ownership of it. The third problem is not having a
regulation that requires archaeological survey before a development takes place over
water. The archaeological community is largely unaware that such a survey does not
require a large sum of money as it did in the past, and the industry is unaware of the
fact that underwater sites are fairly common.
One problem is the lack of information on maritime archaeology that can be found
written in Japanese. In addition, a somewhat skewed and out-dated image of the field
still persists. The blame should not be directed towards Japanese archaeologists, as it
is our shared world heritage that we are striving to preserve. Not many people in Japan
think that underwater sites are common and finding those sites are extremely difficult
and expensive, if not impossible.

Many think that to become an underwater

archaeologist requires extensive training, and that excavations and conservation still
8

�more expensive.

The information we hear about the subject primarily comes from

national projects conducted in China and Korea, together with the stories of raising
Vasa and Mary Rose. Considering the national budget set for archaeological research,
underwater archaeology does not appear to be a practical choice. Furthermore, since it
is certain that there is no job that a student can get even with a degree in hand, the
study of underwater archaeology cannot be a career of choice for many.
Proposed Plan
There are several ways in which Japan may develop the program managing UCH. One
possible way is for Japan to create a national underwater archaeological research
center under JACA. This plan may be similar to the path China and Korea have taken.
However, considering that the Japanese archaeological community is structured
through cooperation of municipal archaeologists and a nation-wide project is rare, this
plan may result in the isolation of underwater archaeologists from the rest of the “land
archaeologists.” In addition, the government must first secure funding for such program.
The most suitable plan for Japan is to utilize the existing infrastructure, limit any major
changes, and create a system that municipal archaeologists could manage. The best
management plan is one in which the main task of actual activities will be conducted
through the municipal archaeologists and the existing groups of underwater
archaeologists assisting the tasks. JACA will provide advice to municipalities and check
the overall management of the underwater sites. The municipal archaeologists will
manage the underwater sites according to the principles set by JACA. The main task
will be to register new sites and perhaps organize surveys and excavations with the
help of vocational underwater archaeological groups. As this scheme is only a proposal
and not a completed plan, the details regarding how to incorporate the nonarchaeological community and stakeholders into the overall heritage management has
not been fully debated.
Along with the minor organizational arrangements, changes must be made in some of
the laws; the three problems mentioned in the section above must be solved. The
current cultural heritage law is an effective way to protect underwater sites, even it does
not mention the word “underwater” specifically.

JACA may distribute to each

municipality an addendum explaining the guidelines for managing UCH. It should be
9

�mentioned in these guidelines that objects found in submerged context should have
equal protection to those found on land. In addition, a survey to find and record new
archaeological sites should be encouraged. The government should set a standard
procedure when someone finds a historical artifact underwater, and a note should be
distributed to all authorities. A change in legislation - namely to require a survey before
development takes place on water and an agreeable cooperation plan with the
fishermen’s association - is needed. When there is construction over water, conducting
archaeological surveys by marine engineering companies is not something out of the
ordinary. Once the stake-holders realize the importance of protecting underwater sites,
as they respect archaeological sites on land, installing a rule for surveys on water
should not be difficult to accept. The actual “loss” for a community and the stake-holders
caused by adopting the protection of UCH, we believe, is minimal; the benefit, although
it may be difficult to represent in economical terms, should outweigh the malefic. The
local community may feel pride in having an underwater site, or some of the
representative artifacts raised from the sea may bring tourists to the area.
At the same time these changes are made, more up to date and accurate information
about maritime archaeology should be disseminated. Both academic and non-academic
publications should be encouraged. There is a plethora of reasons why distributing a
current status of the study need to be promoted. To give one example, the Japanese
archaeological community has already realized that raising and conserving a nearly
complete vessel is not practical; however, it is a surprise to the Japanese public, as well
as archaeologists, that the study of underwater archaeology is no longer about
excavating sunken vessels. Once the archaeological community realizes that a project
that raises an entire vessel is not a norm, and the coexistence of development with a
long-term management of underwater sites is the current trend, a meaningful discussion
of how the nation should protect submerged sites can begin. In addition to academic
publications, the study of UCH should be introduced to a wider audience through
popular publications and media. The stakeholders, including construction companies
and the fisheries cooperatives, are the most likely groups that will be directly involved
with UCH. Without the proper understanding of the value of artifacts found underwater
by these groups, a protection of UCH will be difficult to achieve.
10

�Conclusions
In this brief article, the history and current status of UCH in Japan was discussed.
Based on the discussion, a possible plan on UCH management was proposed. Despite
a long history of people being interested in relics found underwater, the Japanese
archaeological community was largely indifferent to the development of UCH
management around the globe. To bring about change in the Japanese archaeological
community may take some effort, but the benefit of the proposed approach is that it
does not require an extensive change in how the archaeological community is
organized, nor does it requires a large budget. It also preserves the existing, and
growing, underwater archaeological groups in the nation. Although this is one proposed
solution, we believe it will bring more in depth and meaningful discussion on how to
manage UCH in Japan.
Acknowledgment
This paper was written by the members of a group led by Kyushu National Museum
entrusted to create a report for the Japanese Agency for Cultural Affairs on a current
trend of UCH management in the world. This is only a proposal generated by the
authors’ personal views and does not reflect the opinion or the plan of the Japanese
government nor any institutions.
References
Agency for Cultural Affairs., 2000. Considering Methods for the Protection of
Archaeological Sites: Underwater Sites. Agency for Cultural Affairs, Tokyo (in Japanese).
Asian Research Institute of Underwater Archaeology., 2013. The Database of
Underwater Cultural Heritage and Promotion of Underwater Archaeology (Vol. 1-6).
Asian Research Institute of Underwater Archaeology, Fukuoka (in Japanese).
Delgado, J., 2010. Khubilai Khan’s Lost Fleet: In Search of a Legendary Armada.
University of California Press, Berkeley.
Hayashida, K., 2013. Underwater Archaeological Sites in Japan. Archaeology Quarterly,
Vol. 123: 20-23 (in Japanese).
Ikeda, Y., 2013. The Excavations of the Shipwreck in the Mongolian Invasions; the
Underwater Archaeological Research of the Takashima Kouzaki Seabed Site. The
Archaeological Journal, Vol. 641: 24-28 (in Japanese).
11

�Ishihara, W., 2000. The History of Underwater Archaeology in Japan. In Agency for
Cultural Affairs (Ed.), Considering Methods for the Protection of Archaeological Site:
Underwater Sites, Agency for Cultural Affairs. Tokyo: 5-22 (in Japanese).
Japanese Archaeological Association. 2012. Archaeologia Japonica Vol. 64: Annual
Report of the Japanese Archaeological Studies and Excavations (Fiscal year 2011). The
Japanese Archaeological Association, Tokyo (in Japanese).
Katagiri, C., 2013. The Research Agenda and Vision for Future. In The Database of
Underwater Cultural Heritage and Promotion of Underwater Archaeology: Nansei
Islands. Asian Research Institute of Underwater Archaeology, Fukuoka: 216-237 (in
Japanese).
Kondo, H., and Iwabuchi, A., 2011. Deepwater Archaeology off Tobishima Island of
Northern Japan. In Mark Staniforth, Jennifer Craig, Sheldon Clyde Jago-on, Bobby
Orillaneda, Ligaya Lacsina (Eds.), Asia-Pacific Regional Conference on Underwater
Cultural Heritage Proceedings, Manila: 251-259.
Matsui, A., and Kanehara, M., 2006. The Question of Prehistoric Plant Husbandry
during the Jomon Period in Japan. World Archaeology, Vol. 38 (2): 259-73 (in
Japanese).
Matsuura City Board of Education., 2011. Matsuura City Takashima Underwater Site:
Summary of Research (Matsuura City Cultural Property Investigation Report), No. 4.
Matsuura City Board of Education, Matsuura, Nagaski (in Japanese).
Nakata, A., 2013. Historical Site Designated by the Site “The Takashima Kouzaki Ruins.”
The Archaeological Journal, Vol. 641: 8-13 (in Japanese).
Shiga Prefectural Association for Cultural Heritage., 2010. World of Underwater
Archaeology at Lake Biwa. Sunrise Publishing, Hikone, Shiga (in Japanese).
Takano, S., 2013. Takashima Island (The Research Results of Japanese Underwater
Archaeology). Archaeology Quarterly, Vol. 123: 34-36 (in Japanese).
Tsuboi, K., 1994. The Lake of Jomon: Discussions on the Awazu Shell Midden of Lake
Biwa. Yuzankaku, Tokyo (in Japanese).

12

�Biography
Randall J. Sasaki a PhD candidate at Texas A&amp;M University, Sasaki is also working as
a city archaeologist in Fukuoka City. His main interest has been traditional East Asian
shipbuilding technology, particularly from the Chinese Yuan (Mongol) dynasty period.
He conducted a timber recording project at the Takashima underwater site and also led
a survey team at the Bach Dang River Naval Battle Site in Vietnam. He has been
working on promoting importance of Underwater Cultural Heritage to the Japanese
public; a popular book he published became one of the best seller titles on the subject
in Japan.
Setsuo Imazu has received his doctorate from Aoyama Gakuin University. He has
worked at Fukushima Museum and Archaeological Institute of Kashihara at Nara. In
2005, he was invited to the newly created Kyushu National Museum. Currently he is the
Director of Museum Science Division. He specializes in conservation, mainly focusing
on treatment of waterlogged wood. He has published in various scholarly articles in
Japan and other countries.
Yuji Dainobu received his BA in History of Western Art from the International Christian
University in 1977, Maitrise in History of Western Art from Universite Catholique de
Louvain (Belgium) in 1980, and MA in History of Eastern Art from Kyushu University in
1983. He worked as a research assistant at the Faculty of Letters at Kyushu University
in 1983, and later as a curator at Tokyo National Museum until 2004. He has joined
Kyushu National Museum in 2004. He has organized many exhibitions including Tibetan
Art, Liao Art, HIRAYAMA Ikuo and World Cultural Heritage. He has published many
articles on Buddhist art and Silk Roads.
Yoshihiko Akashi studied archaeology at Meiji University. His career includes working
at Kyushu Historical Museum. His current position is the Director of Exhibition Division
at Kyushu National Museum. He has published a number of scholarly articles on
Japanese forts, or mountain castle, and also on the study of international commerce
and relationship in ancient Asia. He is also interested in ancient Korean ceramics and
decorated Kofun (painted tumuli).

13

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                  <text>East Asia is rich in maritime and underwater cultural heritage. Not only conventional shipwrecks or submerged archaeological sites but also stone tidal weirs or prehistoric shell mounds along coastal zones have extensively been identified by many researchers. Most countries have just started in directing the heritage management in order to preserve them well, but the process of trial and error is still going on. In addition, no Asian nation, except for Cambodia and Iran, has ratified the UNESCOâ€™s 2001 convention yet, partly because of territorial disputes over the sea among several East and Southeast Asian governments. It would be foolish to rule out political considerations when we study maritime or underwater archaeology in Asia.&#13;
This session showcases papers about the history and current trends of maritime or underwater archaeology around East Asia. It may includes papers focusing upon historical backgrounds or wakeup calls of underwater cultural studies, ongoing excavations, grass roots movements, legislation efforts, contemporary political matters, and so forth. In 1890 an Ottoman frigate sunk within Japanese territorial waters; her wreck has lately been salvaged by foreign hunters who disregard its domestic law for the protection of cultural properties, while Japanese academic institutions or underwater archaeological organizations have been kept away from the excavation activities. Papers on points raised from such case studies will also be welcomed. </text>
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                <text>Underwater archaeology in Japan has a long history, as a report of artifacts from Lake Suwa in 1908, as well as discoveries at Tsuzura Ozaki site in Lake Biwa in 1924 detailed. The attempts to find the ill-fated fleet of Khubilai Khan at Takashima Island in Nagasaki prefecture began in the 1980s, but the Japanese archaeological community was slow in recognizing the importance of underwater archaeology. A number of underwater archaeological projects were conducted, but none had a lasting influence; the Japanese government has no law that specifically protects submerged sites, and there was neither government agency nor university that conducted a large scaled underwater excavation. However, several major developments suddenly took place in the past few years. In 2012, at first, following the discovery of a Chinese ship remain at Takashima Island, the Kozaki Underwater Site was registered as the first submerged national historic site. In 2013, secondly, the Asian Research Institute of Underwater Archaeology published 6 volumes of â€œThe Database of Underwater Cultural Heritage and Promotion of Underwater Archaeology: Report on Comprehensive Survey of Maritime Cultural Heritageâ€. In 2013, moreover, the Agency for Cultural Affairs formed a committee to discuss how the government should act in response to the growing importance of protecting submerged sites.  These events signify the Japanese archaeological community, as well as the government, finally began to recognize the importance of underwater cultural heritage.  This paper illustrates the history, current status, as well as the possible future development plan of underwater archaeological research in Japan.</text>
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                    <text>Robert A. Underwood</text>
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                    <text>FROM RECOVERING SHIPWRECKS TO RECOVERING OUR PAST
Nov. 29, 2017
Address to the 3rd Asia Pacific Regional Conference on Underwater
Heritage:The Maritime Cultural Landscapes and Seascapes of Asia-Pacific:
Voyaging, Migration, Colonisation, Trade, and Cross-Cultural Contacts
By Robert A. Underwood, President University of Guam

Hafa Adai and Good Morning
I have been asked to give a keynote address this morning. This is a special
responsibility because I am supposed to do with words what others do with
pictures of even power points. I will make the best effort I can to address the
importance of this conference for universities, for Pacific Islands and for
academics. If this were just an ordinary speech or presentation, I would excuse
my lack of slides or a power point – by saying I don’t have a power point, but I
hope to make some powerful points.
This is a conference of experts and cursory observers. I am clearly one of the
latter.
It is an honor and special privilege to be with you here this morning to present
some ideas about Maritime Archeology and the enormous growth of interest in
Underwater Cultural Heritage (UCH). As a result of this invitation and the
continuing efforts of Bill Jeffery at the University of Guam, I have become
immersed in the important work and conceptual frameworks which are used to
advance the growth of your collective field and abiding interest in the traces of
our human impact as found below the waterline. If this were just ordinary,
terrestrial based archeology, I suppose that we would say buried in your work as
opposed to immersed.
Coming from the relatively small island of Guam, I am particularly interested in
the field’s deep and important connection to research about the history of the

�Pacific Islands, the prehistory of the Pacific Islanders and a greater understanding
about Pacific Islanders themselves. I take this route to understanding all human
endeavors as we all should, whether we are seeking profit from an economic
enterprise such as treasure hunting, a passion for certain areas of academic
research or just pursuing avocations. There must always be an overarching central
purpose which enhances our understanding of our past, our resources and our
future existence. It is in this vein that I think we have made the journey from
Maritime Archeology and the attention to shipwrecks to international agreements
about our common UCH, from the adventurism of diving for treasure to the
methodical research facilitated by the latest technology.
This is of particular importance to the Pacific Islands in a number of ways. Pacific
Islands were settled at various times over the past 4,000 years ago and in the
process of inhabiting the Pacific Islands, they left evidence of their endeavors,
their journeys and their human imprint. Most of the time, we think of their prehistoric presence as existing in terrestrial evidence and their history is determined
by this evidence in combination with the oral history of the islanders (in myths
and legends) as well as the notes of early voyagers. In the interplay of these
sources of information, we develop coherent and evidence-based narratives
about their march across vast areas of ocean. In recent decades, we have added
to this corpus of evidence, an examination of remains and remnants below the
water line.
The growth of interest in Austronesian migrations, the revival of navigation
amongst Pacific island communities combined with the burgeoning interest in
more recent historical phenomenon related to ships and vessels which now lie at
the bottom of the ocean have propelled your field of study into new heights (or
should I say depths). In combination with examining geographical formations and
changing natural physical attributes and phenomena, underwater research may
have a lot to say about issues like climate change. The connections between
science and social science, past and present, natural and human phenomena are
enriched and enlivened by marine archeology and its focus on uncovering
evidence from below the waterline.

�Most of us live in coastal areas. Over the years when I attend meetings in the U.S.
on historic preservation (and I started as a young member of the Guam Review
Board for Historic Preservation in 1977) attention to coastal areas and
management of their resources is highlighted by pointing out that 39% of the
population live in coastal counties, normally within 10-20 miles of the ocean. I
always point out that 100% of the people I know live within 2-3 miles of the
ocean. Yet, even in spite of the proximity of the ocean and the use of its resources
on a daily basis, even those of us in the Pacific under estimate the value of
remains and remnants below the water line in providing evidence about who we
were and how we got here. We are more concerned with evidence that we can
readily see on land than what remains underwater.
It is in my concern about Pacific Island peoples and their history which brings me
here and which compel those of us who manage knowledge bearing and
generating institutions like Universities to pay attention to marine archeology,
especially in island-based institutions like the University of Guam. In combination
with the renewed attention given to UCH, we are recreating balances between
historical preservation programs on land and in the water; we are revisiting our
laws and procedures as well as changing our attitudes about the management of
historical artifacts and remnants of vessels. We now create Maritime Historical
Trails to preserve and appreciate our history.
As I take a closer look at programs designed to protect our UCH, I am struck by
the diversity of interest and the renewal of academic study and support in some
of the larger countries of Asia. There is a healthy dose of interest in sunken cities
as well as sunken vessels. I also admire the curiosity and patience involved which
keeps you engaged in your research even when the evidence is meager and not
easily discoverable (as in looking for the San Francisco off the coast of Chiba).
Living and working in Micronesia, I have always had an interest in structures like
Nan Madol in Pohnpei and the islets and canals which were created at great
physical cost combined with great mental abilities to bring honor to ancient
kingdoms and societies. Lesser known but equally significant and obviously
connected is the Insaru settlement in Kosrae. I didn’t think of them originally as

�part of a UCH, but they obviously are now. These are sometimes luridly described
as mysterious monuments to ancient, superior cultures. They are connected to
other “mysterious” structures and technologies like the latte stones of the
Marianas Islands (which were likely originally quarried out of the water during low
tide), the quarrying of stone money in Yap which required voyages to the rock
islands of Palau. These are described as remnants of mysterious lost cities,
sometimes by modern day writers who see themselves as modern day Indiana
Jones’. I am more interested in the nameless Pacific Islanders who made these
structures under extreme conditions and with an appreciation of the water
around them.
This brings to mind submerged settlements which dot the region and are
remarkably intact like the ancient city of Junzhoul in the Danjiangkou Reservoir in
Hubei Province. As described by Professor Sun Jian (of the Wuhan Underwater
Cultural Heritage Base), the submerged city from the Ming and Qin dynasties lies
preserved in remarkably good condition in the deep dark waters of the reservoir.
There are also the remarkable submerged ruins off the coast of Yonaguni situated
68 miles east of Taiwan. The ruins consists of solid rock slabs which stand erect at
right angles and are estimated to be around 8,000 years old or perhaps leading
back to the last ice age. The existence of land bridges between the mainland and
the surrounding islands frustrate the popular view that these underwater
structures like Yonaguni (and even Nan Madol) were constructed by
extraterrestrial beings and forces. They were just ordinary human beings like us.
But we are still wedded in popular culture to ancient, submerged continents like
Atlantis and Mu.
In the 21st century, we think of fanciful theories about lost cities and
extraterrestrial action in our distant past or even divine intervention as subject to
evidentiary proof. Collectively, your efforts as resource managers, academics,
informed hobbyists or just intelligent people are supposed to guard against these
ideas which seem so 19th century or part of some lunatic fringe. Evidentiary proof
is part of the rigor of analysis and the basis for separating truth from fiction.

�With the onset of fake news and the explosion of social media and sources of
information, I am not so sure that these fanciful explanations are buried in our
past. They are given new life all the time. I am not talking about faith-based as
opposed to evidence-based discoveries like the Shroud of Turin (in which Jesus’
likeness is reflected) or the Tablets discovered by Joseph Smith which gave birth
to the Latter Day Saints or Mormons. I am talking about fake archeological
evidence as in treasure makers or fakers who are the next step down from
treasure hunters.
Today, we have a public that knows more about pirates from Johnny Depp and
the Pirates of the Caribbean than shipwrecks, documents and logs. Some 25% of
the American public believes that the moon landing was faked. On a more
positive note, in polling done for the Society of American Archaeology, 96% of the
people believe that archeological sites deserve legal protection, but only 67%
think that should apply to their own private property when it comes to removing
artifacts. A smaller number (61%) think that laws should prevent the general
public from taking away artifacts found on shipwrecks. Private property is
apparently proprietary even in history and “finders keepers” is an ethic that
continues to catch our attention. Of course, this is a dated poll (early 2000s) and
includes only Americans. In the poll, 56% of the respondents received their
knowledge about archeology through television and only 10% from k-12
education
There must be fake archeological websites or at least ones that hold questionable
views. In the new world, we respond to sources of information that agree with
our points of view. I am concerned that political leadership will take a more direct
hand in the portrayal of sites and findings especially when they conflict with
national self-imagery or celebration. We have seen much of that in recent years
and in some countries, an overt nationalist agenda trumps evidence. Come to
think of it, I wonder what kind of UCH evidence President Trump would take as
credible. Perhaps a few planted Trump tower signs in order to spark imagination
would be acceptable.

�The lost continent imagery continues to capture the imagination through popular
programming and even amusement parks. Our childhood introductions to such
topics in children’s stories and in portrayals in amusement parks (Jungle Boat
Cruise in Disneyland and across the water at Hong Kong Disneyland) are never
refined unless we go to postsecondary education or have the opportunity to visit
World Heritage sites.
A good, but not so dramatic example is the cluster of atolls named
Papahānaumokuākea. As described in the World Heritage Listing, “This is a linear
low lying islands located 250 kilometers northwest of the main Hawaiian islands,
but extending some 1900 kilometer. The area has traditional significance for living
Native Hawaiian culture, as an ancestral environment, as an embodiment of the
Hawaiian concept of kinship between people and the natural world, and as the
place where it is believed that life originates and to where the spirits return after
death. On two of the islands, Nihoa and Makumanamana, there are
archaeological remains relating to pre-European settlement and use. Much of the
monument is made up of pelagic and deep water habitats, with notable features
such as seamounts and submerged banks, extensive coral reefs and lagoons. It is
one of the largest Marine Protected Areas (MPAs) in the world.
This World Heritage Site brings a distinctive Pacific Islander perspective to UCH. It
simultaneously gives a Pacific Islander cosmological interpretation to a series of
practical applications and uses of resources needed for everyday life. Pacific
Islanders understood that systems of land tenure included coastlines and
extensions into the water. Pacific Islander reliance on ocean resources meant the
study of fish, currents, and geographical landmarks to form ponds and mark areas
where access to the open ocean was facilitated. Some of this is lost as islanders
themselves turned to land-based resources, imports and other ways of
interpreting existence, but the perspective of this world view can still be
discovered in the UCH of Pacific Islands.
In the listing of World Heritage Sites, 13 are discoverable through diving. Of these
dive-able sites, three are in the Pacific Islands. They are Palau (southern Rock

�Islands), Rapa Nui (Easter Island) and Bikini Atoll. The first two are heritage sites
primarily for their natural assets which are unique and provide insight into
naturally occurring phenomena. Only the Bikini Atoll World Heritage site brings us
into the human affected underwater world. Bikini certainly does so in a dramatic
way.
Bikini became a World Heritage Site in 2010. Mary Jane Naone tells us that this
site exists primarily to inform us about the effects of the nuclear age and the
beginning of the Cold War. The extensive testing which occurred in the Marshall
Islands harkens back to the effects of colonialism and disregard for Pacific
Islanders which is within the recent life span of many of us. It is not ancient
history or something that happened in the 19th century. It happened as an
indicator of human progress and ingenuity in the 20th century. The testing itself
helped motivate a global anti-nuclear movement after radiated tuna found its
way into Japanese markets courtesy of a Japanese fishing vessel. Naone reminds
us that there are also important natural as well as cultural/historical elements to
this particular World Heritage site. We must be mindful of both and allow each to
inform each other rather than be in conflict.
UCH based on shipwrecks from nuclear testing or World War II remains of
compelling interest to divers and the Pacific Islands themselves. There are
perhaps as many as 4000 vessels resting on the bottom of the ocean throughout
the Pacific. Many are just below the waterline and near coastlines and are
accessible to divers. They offer a glimpse of history but also a hint of danger with
unexploded ordnance and environmental challenges with some 300 oil tankers
amongst the sunken ships. None are more stunning than the ships and airplanes
in the Chuuk Lagoon. There are 50 Japanese vessels, 300 airplanes and 5000
sailors that are accessible to visitors from around the world. It is a world famous
site that is not on the list of World Heritage Sites.
As reviewed by our colleague Bill Jeffery in the publication being unveiled in this
Conference (Safeguarding Underwater Cultural Heritage in the Pacific), the Chuuk
case presents many important lessons for us. There are challenges to the

�environment from oil leaking from the vessels and the ever present threat of
unexploded ordnance. This is exacerbated by the lack of adequate monitoring
processes, regulation of visitors and uncertain government structure. Add to this
the seeming indifference of islanders who continue to practice dynamite fishing,
there is lots of room for misunderstandings and conflict. This keeps the site off
the World Heritage list. Conflict archaeology clearly has a role in examining the
case of Chuuk Lagoon.
More significant than inadequate or irregular processes is the varying
perspectives on the site itself. There are the American, Japanese and Chuukese
points of view of the value and importance of the site. For decades, Americans
have flocked to the site and are encouraged by a point of view that is concerned
with the war time experience. There is an almost “celebratory” dimension to
witnessing the destruction of the Japanese fleet. At the time of the air raids in
World War II, it was seen as payback for Pearl Harbor. Diving and examining the
Japanese wrecks as curiosities and trophies have been encouraged in ways that
would be unthinkable in Pearl Harbor. The ships there are seen as entombing
heroic Americans and are deserving of protection and solemnity.
To some extent, the American attitude towards Pearl Harbor is more like the
Japanese attitude towards the Chuuk Lagoon. Theirs is a decidedly more subdued
point of view. This is a graveyard for the remains of thousands of Japanese sailors
and a site that deserves more respect and reverence. As explained by Akifumi
Iwabuchi, the soldiers and sailors of the Japanese military were promised that
their remains would be returned to Japan if they fell in battle.
Lastly, the Chuukese are ambivalent about it. They recognize that they have an
historic site worth of worldwide attention to it, but their connection to the war
experience was a tragic one. It reminds them of hardship, not national sacrifice or
military victory. They want to profit from the site, but they are unsure about how
to portray it in light of their own experiences. This is a continuing theme and
unresolved issue which deserves serious thought and consideration if any
attention to UCH is to be worthy of local and global support. It is important to

�remember that worldwide acknowledgement matters very little if local
communities neither support nor understand the establishment of historical sites.
This has a terrestrial counterpart in the War in the Pacific National Park in Guam.
After several decades of consideration, dialogue, examination and Congressional
direction, a three prong approach to explaining the war has emerged. Basically,
when you visit the Park or any of its sites, there is an American, Japanese and
Chamoru point of view. It is important to note that this did not occur
spontaneously. It required an open mind, lots of dialogue, advocacy and literally
an Act of Congress.
The sobering part of this is to understand that in Guam, World War II probably
cost the lives of 5% of the entire population. For Saipan, it was closer to 10%. To
ask them to commemorate the battles that occurred there in the same way that
the combatant nations did is to simultaneously dishonor the islander experience
and miss out an important part of the story.
As we look to the future to ironically protect our past, we must not just cooperate
and follow suggested steps as outlined in the annex of the publication
Safeguarding Underwater Cultural Heritage in the Pacific: Report on Good
Practice in the protection and Management of World War II-Related Underwater
Cultural Heritage, we have to work locally in individual jurisdictions to monitor
regulatory processes and change laws. Local laws regarding salvaging were likely
formed at a time when salvaging shipwrecks rather than history was the main
concern. Treasure hunting has always captured the public imagination and
impeded the growth of regulatory regimes and dispassionate academic research.
We must also put teeth into the protection of these tangible remnants as looters
and salvaging for metal intensifies. The desire for metal by islanders upon their
first contact with Western voyagers is matched today by those eager to sell off
salvaged metal.
The interest in the Manila Galleons which went through the Marianas on the way
to Manila, but only shipwrecked on the way back provides some interesting
lessons and insights into the history of the Chamoru people. The passage between
Guam and the nearest island to the north became known as the route, La Ruta in

�Spanish and now gives that island the name of Rota or Luta in Chamoru. Some
estimate that there are as many as 10 Galleons shipwrecked in the area, but the
waters around Guam in particular are pretty deep.
The Galleon Trade introduced missionaries, Catholicism and other major forms of
Hispanicized reality to the Marianas Islands. Islander appreciation of these
historical changes will be severely tested and analyzed when 2021 comes around,
the 500th anniversary of Magellan’s visit to the Pacific. For Guam and the
Marianas, this will be a watershed moment as we will get a waterfall of opinions. I
am sure that there will be a voyage in store for the Pacific. I assume that the same
welcome will be extended to would be Magellans as the original one.
We do have some institutional support from resource agencies and for those of us
in that part of the Pacific which is commonly referred to the US affiliated islands,
this provides us a good basis to proceed with. The U.S. National Park Service has
its Submerged Resources Center. It does excellent work even though it remains
focused on historical sites. The work in Bikini Atoll on the archeology of the
atomic bomb is an example of extraordinary effort on their part on the work that
the NPS itself feels passionate about.
The National Oceanic and Atmospheric Administration (NOAA) in the US
Department of Commerce also supports underwater archeology and helps bridge
the gap between the study of human activity in areas impacted by shipwrecks, the
construction of facilities and naturally occurring phenomenon which occurs over
thousands of years and increases our understanding of climate change, sea level
rise and connections to human migration and coastal activity.
The role of academic institutions as the lead research agencies and honest
brokers is vitally important. Marine archeology in universities is clearly not as
robust as archeology on land, but it has been growing in networks which reach
out to other disciplines.
Nautical Archeology Program (NAP) founded in the 1970s at Texas A and M is the
grandfather for American programs and set the standard. As its name implies, it

�was originally focused on shipwrecks. It has grown into the Center for Maritime
Archeology and Conservation belying the trajectory of interest as academic and
research interests grew and matured. East Carolina University has also been a
tremendous leader.
Academic programs are also connected internationally through UNESCO and the
University Twinning and Networking Program better known as UNITWIN. The
UNITWIN just celebrated its 25th anniversary. There are 69 networks, covering 850
institutions in 134 countries.
There is a UNITWIN Network for Marine Archeology established in 2012, The
University of Guam (UOG) is an associate member and 11 full members (US
members are East Carolina and Texas A and M), 17 associate members from an
international array of universities.
The Network complements the work of the UNESCO Secretariat of the 2001
Convention on the Protection of the Underwater Cultural Heritage. The
convention is one of the seven core Conventions in the field of culture. Adopted
in 2001, it intends to enable States to better protect submerged heritage.
Through universities and these networks, marine archeology is growing as a
discipline at the graduate level and is establishing its own presence through Field
Schools which bridge practice with knowledge and hopefully within an
environment of understanding.
CONCLUSION
As we look towards the future, the past looks brighter. And it will be so if we
broaden our collective outlook to examine the relationship of the Pacific Island
peoples back to Asia, Southeast Asia and the renewed interest in the origins of
the Austronesian people in Taiwan.
The Austronesian languages make up the fifth largest language family in the world
(in numbers of speakers) but they are the second largest group in terms of
numbers of languages. They are clearly the most geographically dispersed. They

�can be thought of as the Maritime group of languages since they are dispersed
throughout most of the island Pacific, through Southeast Asia and all the way to
Madagascar. Their migration over large expanses of ocean left a trail of evidence
which we should search for.
They left fishing weirs, coastal settlements (some submerged) and a history of
migration through navigation which is being re-discovered and re-enacted. Their
ability to be scientists, meteorologists, naturalists, dreamers, planners and
adventurers over large expanses of ocean remain one of the untold stories of
human existence. Its discovery could even rival World War II in importance and
significance.
The interc onnectedness of natural and c ult ural res ourc es s hould i nfo

It behooves all of us from large countries and small islands to not just promise
collaboration but to work on specific networks of relationships with clear goals
and objectives in mind. Those of us from small islands have big hearts, but
regrettably resources and scale that are equal in size and scope to our diminutive
size. Micronesia means more than small islands, it usually also means small
resources. We need to rely on the expertise and extensive resources on places
like Korea’s National Research Institute on Maritime Cultural Heritage and
Taiwan’s renewed efforts to understand their UCH in terms of being the
fountainhead of Austronesian migration.
In partnering with larger land masses and expertise, Pacific Islands will discover
their own past. More importantly, the search will provide important clues about
the diffusion and spread of Austronesian peoples and languages. They spread out
over the greatest part of the globe. Their story is important not only to
themselves, but to understanding the genius of all of us terrestrial beings who
moved over large parts of the ocean.

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                <text>The Honorable Robert Underwood is a former Member of the U.S. Congress and is currently the 10th President of the University of Guam.  As an educator, he has served as a teacher, school administrator, curriculum writer and administrator at the University of Guam.  He is a distinguished scholar with many publications to his credit.  He served as the Congressional Delegate from Guam in the 103-107th Congresses (1993-2003) during which he sponsored major legislation for Guam, played an active role in Department of Defense authorization bills and was a forceful advocate for political development for insular areas, the protection of oceans and coral reefs and the extension of educational and social opportunities for Asian Americans and Pacific Islanders.&#13;
&#13;
 As a senior member of the House Armed Services and Resources Committees, he was the ranking member for several subcommittees and panels. He emphasized the importance of Guam and the Asian Pacific Region in national strategic policy and secured the initial funding for the Guam National Guard Readiness Center. He ensured Guamâ€™s inclusion in major legislation such as the Telecommunications Act of 1996 that brought domestic telephone rates to Pacific territories, the State Children Health Insurance Program and legislation which created the Department of Homeland Security. He passed major legislation for Guam that resolved long standing land disputes with the federal government, brought recognition to Guamâ€™s World War II generation and their case for war claims and enhanced local autonomy (elected attorney general, magistrate bill).&#13;
&#13;
Robert was born in Guam (1948) and educated in Guam and California. He graduated from John F. Kennedy High School in Guam (1965) and received a Bachelors (1969) and Masters Degree (1971) from Cal State University, Los Angeles. He holds a Doctor of Education degree from the University of Southern California. He has five children, two grandchildren and is married to former Guam Senator Nerissa Bretania Underwood, a prominent educator and former Superintendent of the Guam Department of Education.&#13;
&#13;
As a teacher and Professor of Education at the University of Guam, he led the effort to include the Chamorro language and culture in the curriculum of Guamâ€™s schools and enhance multicultural understanding. He was appointed to the National Advisory Council on Bilingual Education during President Carterâ€™s administration. He also served as Chairman of the Chamorro Language Commission for over a decade and is widely acknowledged as a leading authority on cultural, educational and linguistic issues in Guam and Micronesia.&#13;
&#13;
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                    <text>The impact of mass media in the discrimination of Hispanic sunken heritage and
the implementation of the UNESCO 2001 Convention
Jesus García Calero
Cultural section, ABC Newspaper, Spain
Email: caleroje@gmail.com
Abstract
Sunken Hispanic heritage has been perceived sometimes just as an amount of gold and
treasures. Unfortunately this widespread approach has prevented archaeologists to
succeed in connecting the Hispanic-related cultural remains and shipwrecks with
America’s naval archaeological record. The treasure hunting industry took advantage on
this and now we regret the destruction of dozens of sites. UNESCO’s 2001 Convention
for the Protection of Underwater Cultural Heritage (CUPCH) (henceforth the
Convention) is still the only legal and cooperative framework available to avoid Hispanic
sunken ships from looting and dissolving into the marketplace. This is why treasure
hunters, from 2010, undertook coordinated attacks against the Convention, often
displaying dishonest behaviors, as was demonstrated in Courts, and requesting to be
considered fair archaeological contractors. They gathered unfavorable opinions against
the Convention even from archaeologists who agree with the UNESCO criteria but want
an enforcement of research and projects suggested in the Convention but are
concerned about misreading "in situ" conservation as if it were "in situ" oblivion. Now a
new Heritage Act in Colombia allows treasure hunting companies to dig colonial
shipwrecks legally. This is a beachhead and a challenge for the Convention's signatory
countries as well as for archaeologists. The more scientific standards we set, the more
actively committed with research and sharing knowledge we must be.
Key words: Hispanic, Underwater cultural heritage, Treasure hunters, Mass media,
Discrimination
Introduction
America’s history can no longer be told confronting Hispanic and Anglo-Saxon visions.
Revealing works such as John H. Elliott’s Empires of the Atlantic World (2006) have
focussed on the intertwined tale of both cultures, surpassing some 20th century
prejudices that lost all sense in the current multi-ethnic society. Elliott shows just how
the fates of both empires in the New World were closely linked, with surprising
contemporary nuances. It’s time to fight the wrong view on sunken Hispanic heritage as
a collection of treasures just to be rescued. Perhaps the law of the sea (“finders,
keepers”), conceived to justify fortuitous finds, has been shown to be harmful enough as
well as inaccurate to define the premeditated and technologically-sophisticated search
1

�of shipwrecks laden with treasure. In the name of old postulates, the new treasurehunting businesses have committed - and are committing - one of the greatest cultural
disasters to affect mankind in the 20th and 21st centuries. We are referring to what
Tony Horwitz, the shrewd American columnist, expressed in his The New York Times
article “Immigration – The Curse of the Black Legend” (2006). In that article, he quotes
Carlos Fuentes, who said “The Hispanic world did not come to the United States; the
United States came to the Hispanic world. It is perhaps an act of poetic justice that now
the Hispanic world should return”. Thus the vision we now invoke is vindicated. And this
year we’ve had the opportunity to think deeper on this matter, after the publication of
“Our America” the new book by Felipe Fernandez-Armesto (2014), who describes
clearly the struggle even inside the American historiography for taking into account the
Spanish branch of the past we all share. The idea that the remains of colonial Hispanic
sunken vessels correspond to stolen goods, and that the people who perished in those
shipwrecks were morally deficient legitimizes the virtual sacking of those very remains,
and is commonplace in the pages where bounty hunters announce themselves to their
would-be investors. They show no interest in the study of the people from different
backgrounds and cultures that were aboard those ships, nor in the scientific
consequences of such a revealing study. Such ideology has nothing to do with
archaeology. Is the adventurer, surging from the deep sites, a paradigm to anyone who
has seen their wildest dreams come true or to whom Providence has rewarded the
greatest of efforts by being covered with shipwrecked jewels ripped out of what once
was a tomb? There is nothing exemplary about those practices. No single archaeologist
worthy of his title can deny the character of the real American history in each and every
one of those objects. And the same goes for the moral or legal ties with the societies
and people they originate from. An entire historical record has been mistreated by a
destructive industry, and a whole culture discriminated.
The low or practically inexistent scientific level and methodology that have guided
“traditional” treasure - hunting businesses that flaunt administrative permits is also a byproduct of an “ideology” with which they argue in favor of the fruit of their labor. Back in
April 2006 when Wilf Bloom, in charge of Deep Blue Marine, announced (Hollenhorst,
2006) the likely finding of the ship “El Salvador”, he told the Associated Press: “There’s
2

�a lot of blood on that gold”. Bloom also made a commitment to invest 10% of the bounty
on hospitals and schools in “the regions of South America plundered by early Spanish
explorers”. Such good intentions did not go beyond paying lip service to the message,
but did provide a handy justification designed to align public opinion with something
similar to the idea of the redemption of a black legend… in order to turn a handsome
profit. Similar harsh arguments, that painfully caricaturize the history of Spain and
America have been bandied before official forums in the United States, a practice that
fortunately has not affected the impeccable American archaeological and scientific
policies, but has nevertheless influenced its people. Proof of this are the large mass
media corporations, who act as sounding boards for those who talk about treasures and
value archaeological finds in terms of how many million dollars they are worth.
We can see it in most press releases, even in the best exceptions (such as how The
New York Times treated the story of the finding of the so-called “Black Swan” on May
19th, 2007) (Aguayo, 2007). The weight of the treasure-hunter industry is usually
overwhelming - 13 out of 17 paragraphs in that article - against the few voices of marine
archaeologists. In our example, the article started thus: “Explorers for a shipwreck
exploration company based in Tampa said Friday that they had located a treasure
estimated to be worth hundreds of millions of dollars in what may be the richest
undersea treasure recovery to date”. A good example of news media coverage of an
important case is the litigation between Odyssey Marine Exploration (OME) and Spain
over the cargo found in the remains of Spanish frigate “Mercedes”, where we can
readily see that in the United States - where American courts have sided with Spain and
where both the U.S. government and its Navy supported Spain’s position– there has
been no other voice heard except for that of the Tampa Company and its media
connections.
Curiously enough, as a contrast and example of the problem that we pose here, two
years after the “Black Swan” story, the same company announced the finding of the
English ship “HMS Victory” in the English Channel, and we were told the story of the
shipwreck and its victims from the newspaper article’s very first paragraph: “Sea
explorers probing the depths of the English Channel have discovered what they say is a
legendary British warship that sank in a fierce storm in 1744, losing more than 900 men
3

�and possibly four tons of gold coins that could be worth $1 billion” (The New York
Times, February 2nd 2009). The difference in how the story is told from a heritage
perspective shows how the story plays depending on its origin. While it may be a small
subtlety, it has had a devastating effect on the Hispanic archaeological record. Without
cultivating a mere curiosity for history, the average person only reads about tons of
coins, hundreds of millions of dollars and, eventually, the tough litigation against a
power that stars in this new version of the black legend. That poses a great challenge
for the scientific community and the historian, who today has to bring about a change in
that perception.
The 2001 Convention
After all has been said and done, it is true that the 2001 UNESCO Convention on the
Protection of Underwater Cultural Heritage (CPUCH, 2001) remains at the center of the
present debate as the only international legal and cooperative referent for the scientific
community to approach a solution to the multiple, complex and polemical problems
related to the historical underwater record. That is why we consider the implementation
of its criteria as the most accessible safeguard of the endangered Hispanic heritage.
Nevertheless, we shall see that in that regard, there has been a well-coordinated
offensive in the last few years. In an article published in the Spanish daily ABC on
November 22nd 2012, Filipe Castro and José Luis Casabán discussed the new forms
adopted by the bounty-hunting industry:
1) The companies associated with large marine industries act in a shrouded veil of
secrecy, on shipwrecks for which they already have buyers;
2) The traditional, ruinous companies, who are responsible for the destruction of a good
part of the Spanish wrecks found off the American and African coasts in shallow waters;
and
3) The other intermediaries, such as Odyssey Marine Exploration, who boast of being “a
great company financed by its shareholders in the stock market, and are always quick
to act and always reinventing themselves, with endless smokescreens to create
illusions and situations, one step ahead of the mass media and of the regulating bodies,
supported by important political entities in the USA” (Castro and Casabán, 2012).

4

�It is true, as is often heard, that most of the treasure hunters are involved in a ruinous
business. Ever since the industry’s expansion, the ever-intelligent Peter Throckmorton
(1990) understood that conservation of the heritage is a public concern. This debate,
which I already touched on in a previous article entitled "Looting is not listed in the stock
exchange" (García Calero, 2009), couldn’t be more applicable today. The reason is that
we must assume the responsibility for the collective failure that supposes that the stock
exchange and markets have not been able to choose a company that engages in the
best practices. A company as protean as OME has seen a good share of its “creative
force” impugned by its handling of the “Mercedes” case, not only due to the decisions it
took in 2007, but also due to its attitude in the litigation against Spain.
This is how the Honorable Judge Steven D. Merryday saw it when he condemned the
company to pay the trial-related costs, and with harsh words said: They were searching
for “a vessel and a location and a cargo all well documented and well known to Odyssey
from the start and from long before the first day of this litigation”. The Judge also said:
“To come to court and deny the truth of these facts is, as stated earlier, an unacceptable
enormity propounded and maintained in bad faith and for an improper purpose”. Judge
Merryday went on to say: "This bad faith conduct by Odyssey, dismissive of the
applicable standards, dismissive of the court, and dismissive of the opposing party,
cannot stand unaddressed by sanctions” (2007). So we would have to ask why this
company who as Castro and Casabán have said (2012), pretends to be close to an
archaeological dealer and hire archaeologists to supervise the work and even to publish
its results, would print the "Odyssey Papers 13" in 2010.
Back in 2009 the Tampa court had already shown signs that it would side with Spain
against OME, and less than a year later, OME sponsored a symposium in New Orleans
and published said “Papers 13”, whose main objective was to cast a reasonable doubt
over the validity and the adequacy of the CPUCH. In that publication, Sean Kingsley
(2010), a fine archaeologist who works for the Tampa company, makes an effort to
distance the Odyssey practices from the old industry (he seems indignant when he cites
Robert Grenier for referring (2006) to the old industry as one of “precious metal
miners”). Kingsley goes on to justify the work done by Odyssey on the “HMS Victory”:
“This careful and concerned approach to underwater cultural heritage is a world apart
5

�from the hit and run image depicted above by Robert Grenier, although it must be
acknowledged that standards are far from uniform across the entire commercial marine
archaeology field” [the underlining is ours]. Such final confession is striking when it
refers to those who are directing continuous attacks against the CPUCH as an
international referent due to the “irrelevance” of the in situ conservation criterion. Article
2.5 of the 2001 Convention states: “The preservation in situ of underwater cultural
heritage shall be considered as the first option before allowing or engaging in any
activities directed at this heritage”. The ransacking of the “Mercedes” took place merely
a year after Grenier’s comments, but for Odyssey the problem is the Convention, as is
defended in “Papers 13”, made up of a combination of various authors united by a
critical view. Evidently, nothing can prevent anyone from holding a contrary opinion or
nuance to in situ conservation, above all in countries like Spain, where such criteria end
up covering up for certain lack of action by civil servants regarding public initiatives to
promote archaeological research of our rich underwater heritage. However, such
posture is best understood in men like Kingsley when it is precisely the spirit of the
Convention that the Joint Nautical Archaeological Policy Committee applied in the “HMS
Victory” case, when it barred the Tampa Company from digging.
We must remember that the British Ministry of Defense contracts have raised
considerable and bitter polemic between archaeologists and Her Majesty’s Government,
and that in Parliament, Lord Renfrew has shown this criticism at its highest level, as
reflected in an interview (Bergareche, 2012) published by Spanish daily ABC. The
Convention and its Annex, which regulates the necessary conditions before research
can be deemed scientifically acceptable, worry the very same people whose conscience
makes them say that “standards are far from uniform across the entire commercial
marine archaeology”. Even then, there is also criticism from the archaeological world
which, without impugning the Convention’s criteria, demands that it be applied in its
totality, including the bases for the active research and training of a new generation of
archaeologists who, out of the absence of projects and passive bureaucracy, will not
have a more promising future. In Odyssey’s already cited «Papers 13», Filipe Castro
writes on that subject (Castro, 2010). We agree: It is the same people who subscribed
and regulated the Convention who should be most active and exemplary, and not hide
6

�behind a facade of passivity, because the heritage that we have to protect calls for
knowledge as the first contribution to society. That is truly the real “treasure”. That is the
permanent risk of the Hispanic heritage. It must not be touched without proper scientific
method and the due respect to the sites. This makes the Convention pertinent and
timely. The technology that allows us to reach the wrecks found in the depths is not
enough to open a Pandora’s Box of contracting sui generis archaeological companies.
The publications by Odyssey and other companies that warn against the danger of
trawler fishing and other harmful activities are not enough to open the hunting season
on the heritage. One must ask why, as in the two faces of Janus, the archaeologist and
the treasure hunter live in such a narrow dialectic and increasingly confusing limits. And
to understand why, we must go back to the origins. In those mythical days, when
George Bass and a handful of pioneers were setting the basis for this scientific
discipline, others were also laying the foundations of the treasure-hunting industry. In
fact, in the case of the United States, organizations like the Council for Underwater
Archeology, created in 1959, or the Sea Research Society in 1972, counted on diving
experts among its founding members, like Robert Marx, who would quickly become one
of the treasure hunters who has been most active on the Hispanic cultural heritage. The
dichotomy between “trade goods” and “cultural artifacts” is then at the origins.
Let us turn to the present. What will be the next battlefield, then? Without a doubt the
problems are not over. To begin with, a recently passed law in Colombia will allow
companies from 2014 on, to dig wrecks in return for 50% of the salvaged objects. Thus
Colombia has launched the most aggressive attack on the Convention, something that
is not entirely casual, because that law has turned the Caribbean country into a “beachhead” for the landing of treasure-hunting industry, who will take advantage of a historical
opportunity to ensure their future as contractors. Colombian Constitution protects the
underwater heritage as a result of its triple consideration of inalienable, embargo-proof
and non-prescriptive. That of course means that in order to make a payment the cultural
goods will have to be alienated. And that is exactly the treatment of the heritage that we
denounce here as a traditional practice of treasure hunters, who in fact disconnect
found objects from its cultural value, turning them into mere marketable goods. How is it

7

�possible that some coins or ingots themselves be worthy of being kept in a museum and
yet not others? The magic is called “repetition criteria”.
Colombia actively participated in the creation of the CPUCH, but changed its role just
right before the vote and withdrew its backing to the project, in part due to the debates
raised in a country where treasure hunters have always found loyal allies. What few
people remember is that Robert Max is one of the inspiring forces behind the criteria of
the new Colombian law, and has participated in the Colombian legislative debate from
the very beginning. In fact, in 2003, in a hearing before that country’s Constitutional
Court (2003), he stated for the first of the projects aimed at achieving the penetration of
contractors to dig up treasure-bearing colonial-age shipwrecks. It is not a coincidence
that in three different occasions during the last decade a legislative bill with the same
purpose has gone before the Colombian parliament. As reported in El Espectador
(“Treasure hunters eye Colombia”, June 6th, 2009) (Padilla, 2009), Marx’s presence in
that Court in 2003 surprised more than a few. Curiously enough, that text was published
in June 2009, right after Spain’s first-round victory over Odyssey in the Tampa court. It
is as if, confronted with the likelihood of a possible defeat in the trial for the “Mercedes”
cargo, where the industry risked future digs of Spanish wrecks in international waters,
the powerful lobby became actively involved not only at the New Orleans congress, but
also with its Colombian connections. And they achieved their objectives; the Colombian
law takes effect this year.
The 50% split between the State and the contractor has been popularized by Robert
Marx over his more than 50 years of activity on Hispanic wrecks. And the repetition
criteria is a trick that will be specifically applied on coins, jewels and ingots dug from
future sites, but not on the nails, wooden planks nor ballast stones, that are also
repeated but have no market value.
What should worry those who are entrusted with protecting the heritage and also
defending the CPUCH is the complete enforcement of what UNESCO dictates.
Research, excavation and publication cannot be left for tomorrow, because with the
available technology, we simply do not know how much longer the Hispanic underwater
record will survive. Moreover, publishing becomes an urgent social responsibility for all
archaeologists. We must call for action and results, while at the same time demanding
8

�scientific standards. Not taking an active part in in situ conservation is to abandon the
excavation to the treasure hunters. An entire generation of archaeologists will be
tempted to take the non-scientific road if they want to work, a dilemma that should never
be imposed on any young lover of archaeology.
Worst of all, in that case the discrimination against the Hispanic heritage will never be
overcome because due to the mere fact of having arrived first to America, as John H.
Elliot said. In the process of mining silver and gold, the Spaniards gathered both
benefits and curses. From the beginning, the Spanish ships loaded with “treasures”
(Treasury) were the favorite prey of the pirates of old. When the galleons sailed, their
crews risked their lives over uncertain seas whose roads still lead to us. When they
came under attack, they sold their lives and their flags dearly. Today, shipwrecked, they
are helpless in light of the greed of these new, technologically super-refined pirates. The
only defense we can offer them is to tell their story well and not to let a whole world of
objects and artifacts that was sunk with them be dissolved, neither in the ocean nor in
the market place.
Acknowledgements
I am very grateful to APCONF for the opportunity to make visible the Hispanic point of
view of a problem we all share and let me speak to you from this far location. To the
UNESCO for his role and commitment to the protection of the UCH. To María Cruz
Berrocal and Veronica Walker Vadillo for their advice and ideas. And to all those who
struggle to prevent our heritage to be destroyed by a profit motive.
References
Aguayo, T., May 19th, 2007. A Bountiful Undersea Find, Sure to Invite Debate. The
New York Times. www.nytimes.com/2007/05/19/us/19treasure.html
Bergareche, B., October 24th 2012. Colin Renfrew: ‘Los Estados recurren a empresas
como Odyssey por ignorancia’. Diario ABC.

www.abc.es/20121024/cultura/abci-

renfrew-arqueologo-lord-odyssey-201210231911.html
Broad, W. J., February 2nd 2009. Treasure Hunters Say They’ve Found a 1744
Shipwreck.

The

New

York

Times,

www.nytimes.com/2009/02/03/science/03shipwreck.html?adxnnl=1&amp;adxnnlx=13883333
21-JEyXu6mX7CDdeVBRW4eXWA
9

�Castro, F., and Casabán, J. L., November 22nd 2012. Así operan los tres tipos de
cazatesoros

que

benefician

el

hobby

de

los

cleptócratas.

Diario

ABC.

www.abc.es/cultura/20121122/abci-filipe-castro-cazatesoros-hobby-201211211941.html
Castro, F., 2010. Archaeologists, Treasure Hunters, and the UNESCO Convention on
the Protection of the Underwater Cultural Heritage: a Personal Viewpoint. Odyssey
Papers 13. www.shipwreck.net/pdf/OMEPapers13-UNESCO.pdf
Corte Constitucional de Colombia: SENTENCIA C-474/03 PATRIMONIO CULTURAL Y
ARQUEOLOGICO DE LA NACION. 2003. Corte Constitucional de Colombia.
Elliott, J. H., 2006. Empires of the Atlantic World: Britain and Spain in America 14921830. Yale University Press, New Haven and London // Taurus, Madrid.
Fernández-Armesto, F., 2014. Our America. A Hispanic History of the United States W.
W. Norton and Company, pp. 402.
García Calero, J., 2009. El expolio no cotiza en bolsa. Economía Exterior. July issue,
2009 www.academia.edu/5550882/El_expolio_no_cotiza_en_bolsa.
Grenier, R., 2006. Introduction: Mankind, and at Times Nature, are the True Risks to
Underwater Cultural Heritage. In R. Grenier, D. Nutley, and I. Cochran (Eds.),
Underwater Cultural Heritage at Risk: Managing Natural and Human Impacts ICOMOS.
pp

X

and

XI.

ICOMOS,

2006.

Paris

www.international.icomos.org/risk/2006/fulldocan.pdf
Hollenhorst,

J.,

April

4

2006

Utahns

to

dive

for

treasure.

Desert

News

www.deseretnews.com/article/635196749/Utahns-to-dive-for-treasure.html?pg=all
Horwitz, T., July 9 2006. Immigration - and the Curse of the Black Legend. The New
York Times. www.nytimes.com/2006/07/09/opinion/09horwitz.html
Kingsley, S., 2010. Underwater Cultural Heritage and UNESCO in New Orleans: an
Introduction.

Odyssey

Papers

13:

1-6

www.shipwreck.net/pdf/OMEPapers13-

UNESCO.pdf
Ocean Navigator, january 2001. "Astrolabe found off Cape Verde Islands"
www.oceannavigator.com/January-February-2003/Astrolabe-found-off-Cape-VerdeIslands/

10

�Padilla, N. F., June 6th, 2009. Cazatesoros miran a Colombia. Diario “El Espectador”.
www.elespectador.com/impreso/hallazgo-arqueologico/articuloimpreso144368cazatesoros-miran-colombia.
Throckmorton, P., 1990. The World’s Worst Investment: Economics of Treasure Hunting
with Real Life Comparisons. In Underwater Archaeology Proceedings, from the Society
of Historical Archaeology Conference. Edited by Toni Carrel. Tucson, Arizona: 6-10.
-UNESCO., 2001. United Nations Educational, Scientific and Cultural Organization,
Convention on the Protection of Underwater Cultural Heritage (CPUCH).
Jesús García Calero (Segovia, 1965) is a Spanish journalist, graduate from the
Complutense University of Madrid. Since 1994 he has specialized in cultural information
and he is chief editor for Culture and Entertainment sections in nationwide newspaper
ABC, Madrid, from 1998. Most of his journalistic work addresses issues about Heritage,
Art and History, from the theft of valuable maps and manuscripts in the Spanish
National Library, to the case “Mercedes” and Odyssey Marine Exploration, or the
polemic authoring of some Goya’s paintings -like “Colossus”- at the Prado Museum. He
is also founder of the blog “Espejo de Navegantes”.

11

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                  <text>Session 5: Early Modern Colonialism in the Asia-Pacific Region</text>
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                  <text>Research on early modern colonialism in the Asia-Pacific region makes a fundamental contribution to the study of Global History. In the last decades, historians are highlighting the region's relevance in the transformation of global economy through its role in far-reaching trade networks. The early beginnings of colonialism in the region, as well as the role of non-Angloamerican colonial agents in the shaping of modern world have been also highlighted.&#13;
Although these debates have been driven largely from history, archaeology must become more prominent for the study of early modern colonialism in the Asia-Pacific region through the study of consumption patterns, environmental effects, demographic impacts, transformation of gender systems brought about by contact, the role of material culture in these first colonial endeavours, and specifically, the important evidence that maritime archaeology can bring to the fore. It is argued in this session that new lines of evidence and argumentation will be found through a history- archaeology joint collaboration. </text>
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                  <text>Dr. MarÃ­a Cruz Berrocal</text>
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                <text>The impact of mass media in the discrimination of Hispanic sunken heritage and the implementation of the UNESCO 2001 Convention</text>
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                <text>Sunken Hispanic heritage has been perceived sometimes just as an amount of gold and treasures. Unfortunately this widespread approach has prevented archaeologists to succeed in connecting the Hispanic-related cultural remains and shipwrecks with Americaâ€™s naval archaeological record. The treasure hunting industry took advantage on this and now we regret the destruction of dozens of sites. UNESCOâ€™s 2001 Convention for the Protection of Underwater Cultural Heritage (CUPCH) (henceforth the Convention) is still the only legal and cooperative framework available to avoid Hispanic sunken ships from looting and dissolving into the marketplace. This is why treasure hunters, from 2010, undertook coordinated attacks against the Convention, often displaying dishonest behaviors, as was demonstrated in Courts, and requesting to be considered fair archaeological contractors. They gathered unfavorable opinions against the Convention even from archaeologists who agree with the UNESCO criteria but want an enforcement of research and projects suggested in the Convention but are concerned about misreading "in situ" conservation as if it were "in situ" oblivion. Now a new Heritage Act in Colombia allows treasure hunting companies to dig colonial shipwrecks legally. This is a beachhead and a challenge for the Convention's signatory countries as well as for archaeologists. The more scientific standards we set, the more actively committed with research and sharing knowledge we must be.</text>
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                <text>Jesus GarcÃ­a Calero, in Van Tilburg, H., Tripati, S., Walker Vadillo, V., Fahy, B., and Kimura, J. (eds.)</text>
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                    <text>The Impact on the Development of Maritime Archaeology in Sri Lanka through the
UNESCO Regional Maritime Archaeology Field Schools.
Wijamunige Chandraratne (wijamunigechandraratne@gmail.com)
ABSTRACT
Maritime Archaeology in Sri Lanka began in 1992 with focus on the historic port of Galle, but most of those
programs were supported by foreign funds and involved foreign consultations. The Avondster (1659) Marine
Archaeology Project carried out from 2001 to 2004 contributed to an extent in the creation of a group of local
archaeologists and conservators. This was useful when the Sri Lankan team took over the research and conservation
independently in 2005, after the tsunami disaster.
In 2006, UNESCO initially provided funding to Sri Lanka so that an Asia-Pacific Regional Field School
Program for Maritime Archaeology could be set up in Galle. The first and second sessions for Training the Trainers
Program took place in 2006 and 2008. However, the lack of support from the Sri Lankan government as well as the
ongoing war in the country, prompted the transfer of the field school project to Chanthaburi, Thailand. Three
Foundation Courses and two Advanced Courses for GIS and In-situ Conservation were conducted. From 2009 to
2012, 76 participants from 17 different countries joined the training courses, with 11 representatives from Sri Lanka.
This paper deals with measuring the development of maritime archaeology in Sri Lanka, especially after the
field school program. This will focus on developing infrastructure, field research, conservation, and human
resources of the Maritime Archaeology Unit (MAU). This will also discuss the steps taken to start collaboration
projects in the Asia-Pacific region and among the participants of the previous field schools. Further, the progress of
the ratification process of the UNESCO 2001 Convention in Sri Lanka will be examined.
Key words: UNESCO, Maritime Archaeology, Field Schools
List of Figures
Figure 1: The UNESCO field School 2006
Figure 2: The UNESCO Second Field School (2010)
Figure 3: UNESCO Second Field school 2010 (Thailand)
Figure 4: Godawaya First international Collaboration research Project

Figure 5: Cover page of national Shipwreck database

INTRODUCTION
In 1992, maritime archaeology fieldwork in Sri Lanka started on the historic port of Galle in cooperation
with foreign maritime archaeologists and supported by foreign funds. As a milestone for the field
activities, the Avondster Research and Conservation Project (2001-2004) focused on the shipwreck
Avondster (1659) that sank in Galle harbour. The project involved maritime archaeologists from Australia,
the Netherlands, England, and the United States of America among others (Parthesius 2007). The Dutch
government provided the funding while conservationists comprised the human resource. The project
helped produce a group of Sri Lankan maritime archaeologists as well as conservators for underwater
artifacts. The project laid the foundation to complete the building construction and other infrastructure,
the purchase of equipment and chemicals needed to run field operations. The unfortunate tsunami disaster
that took place at the end of the project hampered all the improvements gained and caused confusion.
Although the tsunami disaster did not cause harm to the maritime archaeology staff, other physical
resources were greatly damaged (Bonke, 2007). The necessary financial and labor investment to restart
the fieldwork was done with the intervention of countries like Australia through the Australian Institute of
Maritime Archaeology (AIMA), and the Netherlands through the Cultural Emergency Response (CER).
Furthermore, the process of establishing the maritime archaeology training center in the Asia-Pacific
region in Galle also commenced with funds coming from the Royal Norwegian Grant and UNESCO.
Under this program, two field schools for Training the Trainers were conducted in 2006 and 2008 held in

1

�Galle (Figure 1 &amp; 2) participated by local maritime archaeologists, conservationists, and foreign trainees.
However, UNESCO decided to transfer the Asia-Pacific Regional Center to the Underwater Archaeology
Division (UAD) in Chanthaburi, Thailand. The new training program hosted three Foundation Courses,
one Advance Course for Geographic Information Systems (GIS), and one Advance Training Course for
In-situ Conservation (Figure 3). These were attended by 11 representatives from Sri Lanka (Menders,
2002). An expectation is to conduct a follow-up on the development of maritime archaeology in Sri Lanka
concurrently with the above courses and thereafter.

Figure 1: The UNESCO field School 2006

Figure 2: The UNESCO Second Field School (2010)

Figure 3: UNESCO Second Field school 2010 (Thailand)

The Inter-cooperative Research Project at the Archaeological Wooden Shipwreck Site in Godavaya
in 2010.
The main topic of discussion at the experts meeting held in conjunction with the Second Foundation
Course in Chanthaburi, Thailand, was to implement a preliminary research project based on international
cooperation regarding the recent discovery of the Godavaya wooden shipwreck in the southern coast of
Sri Lanka. The Maritime Archaeology Unit (MAU) in Galle proposed to organize the expedition and
shoulder the initial expenses of the experts to participate through the UNESCO Bangkok Office and the
Netherlands Cultural Fund. Maritime archaeologists representing India, the Philippines, Indonesia, and
Malaysia participated in the first two weeks of December 2010 and conducted an initial maritime
archaeological exploration in the aforementioned site (Chandraratne, 2017) (Figure 4).

2

�Figure 4: Godawaya First international Collaboration research Project

In parallel with the implementation of this research process, several research papers were published in
international journals that helped make relative and scientific chronologies concerning this archaeological
site.
The archaeological assemblage included pots, grindstones, glaze ingot, and copper ingot established the
date of the shipwreck to the 1st century CE (Common Era). The glazed and copper ingots had been
among the major trade components in the ships during that period.
Further, the management and conservation of Sri Lanka’s coastal belt and internal waters as part of its
maritime cultural heritage was assigned to a team of four (4) maritime archeologists and two (2)
conservationists who were working at that time at MAU. The severe lack of human resources meant the
team was unable to deal with the existing heritage issues and concerns, and therefore it was emphasized
that the development of human resources in the field had to be improved.
Human Resource Development in the Maritime Archaeology Unit
Most of the heritage managers who joined the archaeology field schools in Sri Lanka and Thailand, as
well as in the Avondster project were affiliated with the Department of Archaeology, Department of
Museum, and the Sri Lanka Navy. Thus, they did not always have direct access in taking part of the MAU
fieldwork. Due to this, applications were called for the recruitment of archaeology graduates to the MAU.
Ten archaeology graduates with a special interest in the field of maritime archaeology and who
participated in the short-term residential maritime archaeology field schools were selected for further
training from the initial 39 applications received by the unit. In 2011, field training activities and diving
training activities were started for the newly recruited graduates.
With the addition of the new recruits, the number of the Diving Research Section members of the MAU
increased to 14. Also in 2011, the Northwest Coast Archaeological Research Project started work on the
coastal areas from Chillaw to Mannar to expand the maritime archaeology research activities to other
parts of the islands. These areas were previously limited to the southern coast of Sri Lanka for more than
two decades.
The civil war situation that had started in the 1980s in Sri Lanka completely ended in 2009. By the
beginning of 2012, the work of removing the landmines and death traps in the northern and eastern
coastal areas had also been completed. In the same year, archaeological explorations were extended to the

3

�Eastern coastal belt, and, in the following year, in the Northern coastal belt. It is a special achievement of
the MAU to be able to start maritime archaeological activities in the Western coastal area in 2013.
Due to the monsoon weather conditions, diving research activities in Sri Lankan coasts can only be done
from November to March in the Southern and Western seaboards, whereas from April to October, in the
North Eastern and North Western seaboards. Thus, the annual work plan of the MAU’s Research Section
was limited to two months or less per coastal area each year.
Opportunities for training in international maritime archaeology field schools were very rare for the
second generation of maritime archaeologists. The main factor that affected it was the field school
training activities in Chanthaburi, Thailand by the UAD (Underwater Archaeology Division). Also, as a
low-income country, Sri Lanka’s institutional economy was in a weak state and political inadequacies
created a disadvantageous situation for MAU members to attend international training and postgraduate
opportunities. However, some members were able to take advantage of opportunities based on their
initiative. For example, the participation of two trainees and one trainer representing MAU in the
International Maritime Archaeology Field School held from 15 June to 12 July 2015 in Vietnam. This
training program was hosted by the Institute of Archaeology in Vietnam in coordination with UNESCO
and the Southeast Asian Regional Centre for Archaeology and Fine Arts (SEAMEO SPAFA) with the
financial support of the Netherlands RCE (RIJKSDIENST V00R Net Cultureel Erfgoed).
The newly recruited MAU archaeology graduates will undergo theoretical and practical training programs
designed to develop their knowledge in maritime archaeology, document and maintain underwater
databases, and study possible damages and solutions. Studying the weaknesses in the existing legal
framework and making proposals for amendments was also included.
Due to the increase in the number of new coastal archaeological sites discovered annually by the maritime
archaeology regional exploration projects that started in 2011, the existing human resource capacity of the
MAU was not sufficient at all to protect and manage those sites. As a result, the MAU joined hands with
the Sri Lanka Police, Sri Lanka Navy, Sri Lanka Coastal Guard, Sri Lanka Fisheries Department, and the
National Aquatic Resources Agency (NARA) to manage the situation through an inter-ministerial
committee to control the damage caused to the maritime heritage sites by the fishing industry, old iron
collectors, and the ones who are using prohibited fishing strategies such as dynamiting. After the
establishment of this committee, a great effort was made to protect heritage sites from the very damaging
and deterministic influence that had been in place until then.
That is, the authority given to the Divisional Secretaries to issue licenses to the private sector to cut and
remove metal ships or other vessels sunk in the Sri Lankan coast is subject to the recommendations of the
above-mentioned inter-ministerial committee. It is a victory to be able to control the destruction of metal
vessels of historical value that have been pilfered through false licenses of the Divisional Secretaries and
pretending these vessels to be recent.
Further, although it is legal to conduct an Archaeological Impact Assessment (AIA) of the land on which
medium and large-scale development projects are started, the implementation of that legal situation
around the coastal belt of Sri Lanka is very slow. However, legal amendments in the year 2000 provided
some relief to overcome this situation. Further, awareness programs organized for the guides of the
tourism diving centers that had taken the diving tourists to the maritime cultural heritage sites were
arranged to give an understanding of what their responsibility should be in maritime heritage
management.
Also, despite long discussions for Sri Lanka’s inclination to adhere to the 2001 UNESCO Convention on
the Protection and Preservation of the Underwater Cultural Heritage, the negotiations have not been
effective enough to reach a final agreement. This can be attributed to the disorganized communication and
lack of focus in the organizational structure. This can be due to political instabilities that arise from time

4

�to time as well as unstable policies and plans have had a strong impact on the study of the process of
updating national legal systems and adapting to international conventions related to the sustainable
existence of maritime cultural heritage. Also, regarding the existing legal status of Sri Lanka's Underwater
Cultural Heritage (UCH) and taking necessary actions to increase its capacity, MAU and the International
Council on Monuments and Sites (ICOMOS) works very closely with its subsidiary the International
Committee on the Underwater Cultural Heritage (ICUCH) in the formulation of necessary policies.
National and International Activities of the MAU
After the year 2010, MAU embarked on many initiatives of national importance such as the establishment
of the Museum of Maritime Archaeology (MMA) in 2010. Even though MAU was established in Galle in
the same year, the necessity of creating a museum to exhibit the artifacts recovered from it was strongly
emphasized. The old Dutch warehouse building in the historic Galle Fort was converted into the MMA
after it was removed from its state institutional use and was thereby conserved. Currently, this museum
attracts thousands of tourists daily. Consisting of four galleries, the museum is dedicated to the knowledge
and entertainment of the public by constantly updating science with discoveries.
Conducting short-term maritime archaeology residential field schools for archaeology undergraduates in
the Department of Archaeology of the National University System. The MAU has been conducting
in-house field schools for archaeology undergraduates in universities since 2008 but was done only for a
limited number of selected candidates. After 2010, the course structure of those field schools is patterned
after the course structure of the UNESCO maritime archaeology field school. Consequently, the
archaeology study departments of the respective universities involved all the final year undergraduate
students and recommended that the program be sustained. Because of this, all archaeology graduates are
equipped with a wide range of knowledge about maritime archaeology.
In relation to the collaborative maritime archaeology projects between the MAU and the Underwater
Archaeology Unit (UAU), the Department of Archaeology of Sri Lanka possesses the legal authority to
impose policies. However, since 2001, all aspects of marine cultural heritage exploration, reporting,
publishing, and exhibition are being implemented by the MAU, which is controlled under the Central
Cultural Fund (CCF). Nevertheless, the UAU, with limited human and physical resources, also functions
under the Archaeology Department. Accordingly, a limited number of maritime archaeologists who have
acquired knowledge from the UNESCO field schools are working with both MAU and UAU. Post 2010
emphasis was placed on maintaining maritime archaeology projects in collaboration with both these units.
The UAU members were regularly involved in all the maritime archaeology projects carried out in
connection with all aspects of the Godavaya excavation.
The MAU also collaborated with UNESCO-supported projects in 2010. From 2011 to 2014, the UAU
also cooperated with MAU.
The MAU was involved with collaborative projects with the American Institute of Nautical Archaeology
(INA) organization, centered around the historic wooden shipwreck Godavaya. This cooperation between
MAU and UAU was the main reason for the development achieved so far in the field of maritime
archaeology.

5

�CREATION OF NATIONAL SHIPWRECK DATABASE
The MAU planned from the beginning to include all the data into the system that identified underwater
archaeological sites discovered since the beginning of maritime archaeology research in Sri Lanka. Since
this is not a task that can be done alone, the volunteer services of the Institute of Archaeology and
Heritage Studies (IAHS), a private-sector heritage research institute, have been obtained. Thus, the Sri
Lankan National Shipwreck database was published in the year 2022 and it contains data on 109 marine
archaeological sites discovered by the MAU (Figure 5). This is not a database prepared with complete
data entry and is created based on data updates.

6

�Figure 5: Cover page of national Shipwreck database

CONCLUSION
The maritime archaeology research that started three decades ago in Sri Lanka was done gradually and
was unorganized in the first two decades. However, beginning in 2010, developing research activities
were on a more organized and sustainable basis. The civil war situation in the country had ended and a
peaceful atmosphere was created. The socio-economic situation that had been unstable previously had
improved to a significant level, which enabled maritime archeological activities to be gradually directed
to an organized approach.
In the third decade, the MAU was able to create the necessary background for developing human
resources in maritime archaeology to produce a group of professional maritime archaeologists and experts
in the conservation of underwater artifacts. The programs implemented for the participation of
professionals in related fields and the general public in managing marine cultural heritage were attainable.
The projects implemented so far for the publication of maritime archaeological heritage discoveries
together with the Maritime Archaeology Museum and MAU have been extremely successful.
The awareness programs about maritime archaeology to university undergraduates, the confirmation by
local people's participation for the protection of maritime archaeological sites discovered regionally, and
the awareness programs such as educating the school student community regarding underwater cultural
heritage has been effective. An important achievement is the discovery of underwater archaeological
heritage sites hidden in the regional coastal belt around the island by the regional maritime archeological
explorations. Also of equal significance is the publication of a national shipwreck database carried out in
parallel with the recording of the identified heritage sites. Finally, the UNESCO Maritime Archaeology
Field Schools was a great help for all these developments achieved by Sri Lanka in the field of maritime
archaeology.

7

�Bibliography
Bonke.H., Parthesius .R., Ketel.C.V.D.P., Avondster Project Artifact Catalogue, 2007,Center for International Heritage Activities
, special Publication No.1,The Netherlands.
Clark, A.C., 1964. Ceylon and the underwater archaeologist.Expedition,Vol,6(3):18-21.
Chandearathne, W., 2017, Past Present and future of Asean maritime heritage (Eds.)., Maritime Archaeology in Sri Lanka,
Underwater Archaeology Division, Fine arts Department, ministry of Culture.
Excavation Report on Ambalangoda Fisheries’Harbour.2012, (Unpublished in Sinhala), The Maritime Archaeology Unit, Central
Cultural Fund, Galle.
Devendra,S., 1996. Under the waters of Galle. The Galle Harbour Maritime Archaeology Project. The D.T. Devendra Memorial
Lecture, 1999. Colombo. Daily News: 21st and 22nd April 1999.
Devendra.s.,Muthucumarana.P.R.,Maritime Archaeology in Sri Lanka. Twenty Five Years Old and New Beginning, 2013.
(Unpublished) The Maritime Archaeology Unit, Central Cultural Fund, Galle.
Godfrey.I.M.,1998.Report on Wood Identification – Sri Lanka1997.Western Australian Maritime Museum,Perth.
Green.J.,and Parthesius .R.,(Eds.),1997,Galle –A Port in History. Seminar Papers,Australian National Centre for Excellence in
Maritime Archaeology, Special Publication No.2. Gaur, A.S., and etal. "Preliminary Assesment of an Early Historic
(2000-Yeras-old) Shipwreck at Godawaya, Sri Lanka." Bulletin of the Austrolassion lnstitute for Maritime
Archoeology,2OTl,:9-L7.
Green.J., Devendra.S., and Parthesius.R., (Eds.),1998, Report for the Sri Lanka Department of Archaeology: Galle Harbour
Project1996-97. Special Publication No.4 of the Australian National Centre of Excellence for Maritime Archaeology,
Fremantle,1998,ISBN1-876465-6-9:.
Green.J., Devendra.S.,( Eds.),1993, Maritime Archaeology in Sri Lanka:The Galle Harbour Project1992,Archaeological
Department of Sri Lanka, Central Cultural fund, Western Australian Maritime Museum, and Post Graduate Institute of
Archaeology, Colombo.
Green.J., Devendra.S.,1993,Interim report on the joint Sri Lanka-Australian maritime archaeology training and research
programme1992-3.International Journal of Nautical Archaeology, Vol.22(4):331-43.
Jayathilaka.G., De silva.N.,1998,Ambalangoda Shipwreck: Report on a Preliminary Investigation, Unpublished Report to the
Director General, Dept. of Archaeology, Sri Lanka.
Maritime Archaeological Exploration Report on The Eastern Coastal Area,2012-2013, (Unpublished in Sinhala), The Maritime
Archaeology Unit, Central Cultural Fund, Galle.
Maritime Archaeological Exploration Report on The Northern Coastal Area,2013-2014, (Unpublished in Sinhala), The Maritime
Archaeology Unit, Central Cultural Fund, Galle.
Parthesius .R.,(Eds.), Avondster Project Excavation Report 2007.,Center for International Heritage Activities, special Publication
No.1,The Netherlands.
Martijn R. Manders and Christopher J. Underwood., (Eds.), 2012, Training Manual for the UNESCO Foundation Course on the
Protection and Management of Underwater Cultural Heritage in Asia and the Pacific , Published by UNESCO Bangkok Asia
and Pacific Regional Bureau for Education Mom Luang Pin Malakul Centenary Building 920 Sukhumvit Road, Prakanong,
Klongtoey Bangkok 10110, Thailand.

8

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                <text>Maritime Archaeology in Sri Lanka began in 1992 with focus on the historic port of Galle, but most of those&#13;
programs were supported by foreign funds and involved foreign consultations. The Avondster (1659) Marine&#13;
Archaeology Project carried out from 2001 to 2004 contributed to an extent in the creation of a group of local&#13;
archaeologists and conservators. This was useful when the Sri Lankan team took over the research and conservation&#13;
independently in 2005, after the tsunami disaster.&#13;
In 2006, UNESCO initially provided funding to Sri Lanka so that an Asia-Pacific Regional Field School&#13;
Program for Maritime Archaeology could be set up in Galle. The first and second sessions for Training the Trainers&#13;
Program took place in 2006 and 2008. However, the lack of support from the Sri Lankan government as well as the&#13;
ongoing war in the country, prompted the transfer of the field school project to Chanthaburi, Thailand. Three&#13;
Foundation Courses and two Advanced Courses for GIS and In-situ Conservation were conducted. From 2009 to&#13;
2012, 76 participants from 17 different countries joined the training courses, with 11 representatives from Sri Lanka.&#13;
This paper deals with measuring the development of maritime archaeology in Sri Lanka, especially after the&#13;
field school program. This will focus on developing infrastructure, field research, conservation, and human&#13;
resources of the Maritime Archaeology Unit (MAU). This will also discuss the steps taken to start collaboration&#13;
projects in the Asia-Pacific region and among the participants of the previous field schools. Further, the progress of&#13;
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                    <text>The Importance of Empowering Local Community in
Preserving Underwater Cultural Heritage in Indonesia:
Case Study in Tulamben, Bali and in Taka Kappala, SelayarSouth Sulawesi1
Nia Naelul Hasanah Ridwan2

ABSTRACT
Indonesia has a great potential for underwater cultural heritage (UCH) but the challenge to its
preservation management is also very high. Coordination among stakeholders is very important. The
effort to use UCH must be aligned with the effort to preserve so that it can be sustainable for the next
generations. Some problems that we are facing, namely: no optimal management; lack of awareness of
people; lack of science and technology application; and no proper law enforcement. With the rapid
advancement of marine technology, UCH has become increasingly easy to reach by treasures hunters
such as salvage companies and local community. Many UCH in Indonesia became the victim of massive
looting such as that undertaken by the local community in Taka Kappala Waters, Selayar Regency South
Sulawesi Province. Marine archaeological researches in 2008 and 2009 showed the shipwreck was in a
badly damaged condition due to the looting activity that has lasted almost two years. The people did not
realize that the use of UCH if well-managed will improve living standards for people in the vicinity of the
site. Unlike theft cases in Selayar, in Bali the local community gives high appreciation to the existence of
a shipwreck site in their area. They realized that shipwrecks are one of the potential marine resources
which can be exploited for marine tourism. Liberty wreck in Tulamben, Bali has become a world-class
tourist destination for divers. The local people have been protecting it with the customary law they made
and obeyed, i.e. with a restriction on fishing activity around the shipwreck site. So then this site is very
well maintained and became a central area for growth of marine life. Liberty wreck location is an example
of a very beautiful blend and harmony among the remains of ancient human objects, very rich marine life,
and a very high local community appreciation.

Keywords: Underwater Cultural Heritage, Preservation Management, Looting Activity,
Local Community, Awareness, Marine Archaeological Research

INTRODUCTION
Geographically Indonesia is a maritime country which two-thirds of its territory is sea
areas. Indonesian archipelagic water width is 2.3 million square kilometers (km2), the
territorial sea is 0.8 million km2 and the Exclusive Economic Zone is 2.7 million km2.
Indonesia has 17,480 islands which stretch across 5,100 km along the equator between
Pacific and Indian Ocean with 95,181 km coastline. In addition, 60% of Indonesian
people live in the coastal areas (Nontji 2002; Soesilo 2006:1-2). The Indonesian
archipelago has a strategic position as a very busy shipping and international sea
trading line between the West and East since ancient times because it is located in “The
1

Paper presented in Asia Pacific Regional Conference on Underwater Cultural Heritage, 8-12 November
2011, Manila, The Philippines.
2
Maritime Archaeologist in Research Institute of Marine and Coastal Resources and Vulnerability,
Ministry of Marine Affairs and Fisheries Republic of Indonesia, Jl. Padang – Painan Km. 16, Bungus,
Padang, West Sumatera, 25245, Telp/Fax. +62-751751458, e-mail: nia_arkeo@kkp.go.id,
nia_hasanah@yahoo.com

1

�Silk and Spices Routes” (Reid 1993; Ricklefs 1999). Indonesia was a major producer of
trading commodities in the past such as pepper, nutmeg, cloves, sandalwood, incense,
and so on, and since long ago, there were many important ports such as Aceh,
Palembang, Sunda Kelapa (Batavia), Banten, Cirebon, Makassar, Ternate, Tidore,
which later became the great maritime empires. Besides the trade conducted by the
Chinese, Indians, Persians, many foreigners came to Indonesia for the purpose of
colonization, such as Portuguese, Spanish, English, Dutch, and Japanese
(Poesponegoro and Notosusanto 1984). Wide waters, a busy maritime activity, sea
conditions, weather conditions, war, and piracy caused the territorial waters of
Indonesia to be its current rich deposition in UCH.
The number of UCH in Indonesian waters until World War II is expected to reach
thousands3. Those known are based on historical sources, i.e. Vereenigde Oostindische
Compagnie (VOC) Shipwrecks List (Dutch VOC Shipwreck n.d.) English East India
Company (EIC) data (East India Company Ship 1999), Chinese sources, the literature
about the Pacific War, the research results of some agencies such as Ministry of Marine
Affairs and Fisheries and Ministry of Culture and Tourism, and also based on data from
the National Committee for Salvage and Utilization of the Valuable Object of the Sunken
Ship4. Many shipwrecks contain valuable cargo so they are targeted by treasure
hunters. UCH vandalism and looting cases by individuals or companies, local and
foreign have been rife in Indonesia since the 1980's until today, for example, undertaken
by local community in Taka Kappala Waters, Selayar Islands Regency South Sulawesi
Province.5 The lack awareness of the people about the importance and strategic value
of UCH for national identity and national economic development is a big problem in
Indonesia. However in Tulamben Bali, there is a local community who are aware of the
presence of UCH.
For that reason, there should be an effort to reduce UCH vandalism and looting
cases and also to expand on the interests of the preservation and management of UCH
sites. They are an opportunity and a potential new alternative to support Indonesian
national development. Draft of Indonesian Ocean Policy states that management of
marine resources including UCH in a sustainable manner based on Agenda 21 of the
United Nations must be carried out by considering the ecological aspects, economic
aspects, and public welfare/prosperity aspects. Some basic principles in the
3

One of the books that discussed about the presence of many shipwrecks in Indonesian waters is the
writings of Tony Wells. See Tony Wells, Shipwrecks &amp; Sunken Treasure in Southeast Asia, (Singapore:
Time Publisher, 1995).
4
Since the number of UCH theft cases, the government established National Committee for Salvage and
Utilization of the Valuable Object of the Sunken Ship, or popularly known as PANNAS BMKT in 1989.
This committee consists of a number of ministries in Indonesia based on Presidential Decree year 1989
regarding PANNAS BMKT. This regulation allows private companies to conduct survey, exploration, and
artifacts removal from shipwrecks. It is a likely target by non-supporters because at the time it was put in
place the government was unable to handle and manage the UCH
5
See details in Technical Report on Marine Archaeological Research in Selayar Regency, (Jakarta:
Research Centre for Maritime Territories and Non Living Resources, 2008); Technical Report on Marine
Archaeological Research in Selayar Regency, (Jakarta: Research Centre for Maritime Territories and Non
Living Resources, 2009); Executive Summary of Inventory and Identification the Potency of Shipwrecks
for Supporting Marine Tourism Development, (Jakarta: Directorate General of Marine, Coastal, and Small
Islands, 2008).

2

�management of the Indonesian sea are the principle of Integrated Management,
Scientific Principles, Principles of Local Responsibility, Principles of Sustainable
Development, and Principles of Community Based Development (Research Centre for
Maritime Territories and Non Living Resources 2006; Wirasantosa, et al. 2006).

SELAYAR ISLANDS REGENCY
A. Location
Selayar Islands Regency is part of South Sulawesi Province that consists of 123
islands, which stretches from north to south. 94.68% area of this regency is ocean. It is
located at coordinates 5º42'-7º35' S and 120º15'-122º30' E bordering Bulukumba and
Bone Bay on the north, Flores Sea on the east and south, and Flores Sea and
Makassar Strait on the west (Pemerintah Kabupaten Selayar n.d.). For some time now
Selayar Islands have become an important area in national and international trading
and shipping routes (Said, et al. 2007; Heersink 1999). It is predicted that there are
many shipwrecks in Selayar waters.

Figure 1. Map of Selayar Island Regency and “Taka Kappala” Wreck Location
(Modified from many sources)
3

�B. ‘Taka Kappala’ Wreck
Marine Archaeological Survey conducted in west Selayar waters in 2008 and 2009
found the UCH site located at Taka Kappala, Flores Sea at coordinates 6º39'27,7" S
and 120º21'16,9" E. Administratively it is located in Tambolongan- Appatanah Village, ±
2 miles from Pulassi Island, ± 2 miles from Nambolaki Island, and ± 5 miles from
Bahuluang Island. The team obtained information about this spot from the local people
and then followed up with two diving activities. A shipwreck was located at 8-12 m
depth. Condition of the shipwreck is that it has been severely damaged and is difficult to
identify due to illegal activity that has lasted for ± 2 years by local people. It is made of
iron and wood. Based on local fishermen information, they found fragments of metal
from the hull section that reads "London Srinity” (or “London Trinity"?). Artifacts found in
this site are namely, ceramic fragments (white, blue, red and white), bottle glass
fragments, irons, coal, and wooden parts of the ship. When the survey team came to
the site looters were active in four other unknown ships.6

Figure 2. Site Condition of „Taka Kappala‟ Wreck, Showing Severe Damage due to
Massive Looting by Local Community (Photographed in June 2008, courtesy Ministry of
Marine Affairs)

6

Some of the looters are the local people who live in the nearest island. Recorded images of that looting
activity have been delivered in the local government and the police made efforts to investigate and arrest
the looters.

4

�TULAMBEN BALI
A. USAT Liberty Wreck
USAT Liberty wreck is located in Pekraman Village, Tulamben, Karang Asem Regency,
Bali. It was a United States (US) Army transport ship launched in June 1918. In
November 1940 it was one of ten ships taken up by the US Army for defense service. In
December 1941, it was in the Pacific and in January 1942, it was in route from Australia
to the Philippines with railway parts and rubber cargo. Liberty was torpedoed by
Japanese submarine I-166 on January 1942 about 10 nautical miles (NM) (~19 km)
southwest of the Lombok Strait, near position 08°54′S 115°28′E / 8.9°S 115.467°E. US
destroyer Paul Jones and Dutch destroyer Van Ghent took the damaged ship in tow in
an attempt to reach Singaraja, the Dutch port and administrative centre for the Lesser
Sunda Islands on the north coast of Bali. However it took on too much water and so was
beached on the eastern shore of Bali at Tulamben so that the cargo and fittings could
be salvaged. In 1963, the tremors associated with the eruption of Mount Agung caused
the ship to slip off the beach, and it now lies about 200 m from shoreline at coordinates
position 8°17′3″ S, 115°5′21″ E. Liberty lies on a sandy slope in 30 to 100 feet (9.1 to 30
m) of water and providing one of the most popular dive locations in Bali (Wikipedia n.d).
Liberty wreck site also contains educational aspects for visitors and has always been a
training ground for underwater archaeologists.

Figure 3. Liberty Wreck, Marine Life, and the Diver in Tulamben Site (Photographed in
2008 by Nia Naelul Hasanah Ridwan)
5

�B. Tulamben Community Involvement in Preserving UCH Site
The sinking of the USAT Liberty has provided enormous benefits to Tulamben
community. Since the late 1980s, underwater tourism in Bali developed. Liberty wreck
has become the main diving object in East Bali and the principal livelihood for the local
community. The community could provide lodging services, dive resorts, restaurants,
parking, dive guide, souvenir shops, dive shops, car rental, grocery store, helper and
porter services, and others. Thus it can also reduce the rate of unemployment in the
village. The local community is fully aware that it can generate foreign exchange and be
favorable for economic development in that region. The Tulamben community therefore
felt the need to help preserve this area. With the awareness of the UCH, the people
themselves feel a positive impact in the fields of social, economic, and cultural. They
realized that special interest tourism, in particularly wreck diving, increased rapidly in
Indonesia. The number of divers on the Liberty wreck is an average of 100–200 people
per day and there are about 25 dive resorts and 8 dive shops in Tulamben (AS,
Jimbaran). It is estimated that the potential and economic value of marine tourism in
Tulamben is about US $3,265,777 per year (Kamaluddin 2002: 146-147).
The participation of local community in protecting and preserving the UCH in
Tulamben is enormous. One of the ways to preserve Liberty wreck and the surrounding
water areas by local community is to make regulations or customary laws called Awigawig which is fully obeyed by villagers. Awig-awig is a set of rules that manages its
citizens in the customary village. It is a part of local wisdom to conserve resources in
their territory (Kusumajaya 2005; Supriyatun 2007). Awig-awig contains prohibitions
evident of UCH public awareness. I Nyoman Karyasa7 said that having an awig-awig in
order to live peacefully is compulsory for the Tulamben society. They consider it as a
rule in human interaction. In Tulamben, moral sanctions carry greater weight than
physical punishments (INK, Tulamben). The rules in Awig-awig in Tulamben are:
1. No fishing allowed within 100 meters of the shipwreck (nowadays it is 1 km)
2. Not allowed taking the remains of the shipwreck
3. Not allowed damaging the coral reefs attached to the shipwreck
4. Not allowed taking the stones around the shipwreck
5. Not allowed cutting plants around the beach
6. People in violation of the above prohibitions will receive moral sanction, be
ostracized from society and not allowed to follow religious rituals.
In Bali it is still relevant, especially associated with the realization of the Law No.
22/1999 regarding Regional Autonomy. One of the essences of this law is to empower
the regional potential, which has existed for hundreds of years in Bali. For Bali society,
Awig-awig is more revered and feared than the official Indonesian law, since it has a
strong root in tradition. Each village in Bali has its own awig-awig and can be totally
different from the neighboring villlages‟. This customary law manifests the uniqueness of
each village and serves as a village identity. Violation of the awig-awig can be punished
dependent on the degree of violation. Punishments for major offences range from the
dreaded boycott from all village activity to permanent exile, total banishment. A man
7

I Nyoman Karyasa is a Kelian Adat (community leader) in Pekraman Village Tulamben, he is 52 years
old.

6

�expelled from his village cannot be admitted in another community, so he becomes a
total out-caste, a punishment greater than physical death (Akhmad 2002; Wirawan
2002).

Raising Awareness Effort for Empowering Local Community
As a huge archipelago, Indonesia does have great and invaluable potential of UCH. The
challenge to management it is also very high. In Indonesia, knowledge and public
awareness about UCH is still very limited. Growing public awareness efforts are needed
to change people's behavior that previously tended to destroy and steal UCH towards a
society that cares and commits to the preservation of UCH. In this connection,
coordination and support cross-sector stakeholders are very important. UCH can only
be beneficial if we can develop its potential as an asset that provides enhanced
community awareness and knowledge of the history, technology, social and cultural
rights through approaches such as education, tourism and preservation; provide
economic impact; and can improve the welfare of the community.
Preservation efforts are very important to save UCH and it can be developed and
utilized for sustainable development that takes into account alignments in the
community. Publication and socialization on the importance of UCH and its value for
local community as a part of preservation efforts must be done to raise awareness of
our national cultural heritage, to give more understanding of our national history, and to
create the motherland integrity that can be passed to the next generations. We should
look for alternatives to the use of UCH in accordance with conservation principles and
based on scientific research results, and not only based on economic interests. The
examples of alternative use are for enjoyment: i.e., marine tourism (wreck diving) and
pilgrimage tours. It can also be used as a center of education i.e. underwater museum
and as objects of research to explore the knowledge contained therein. These options
are closely associated with the development of regional character and in strengthening
national identity. Development of marine tourism will become an important part of
Indonesia in the future. Immediately we need to increase human resources; improve
legislation, commitment and cooperation of stakeholders; and raise public awareness.
UCH is expected to improve and provide positive impacts for local people and positive
effects will encourage public awareness of the importance of UCH so that people will
maintain the existing infrastructure and even support efforts of protection and utilization
with their own capabilities (Ardiwidjaja 2007; Green 2004).
We need to involve local community in the planning and carrying out of activities
that are directly of interest to them. Approaches to community archaeology including
community interpretation, long term commitment, participatory action research, and
identify the stakeholder who shares these concerns and interests can lead to an
integrated preservation (Kettle and Saul 2006:126; Yvonne 2002). The Ministry of
Marine Affairs and Fisheries (the Ministry) has been carrying out awareness-raising
programs and capacity-building programs such as workshops; focus group discussion
(FGD); training programs in wreck diving, underwater photography, handling and
managing underwater artifacts, and marine tourism for local community, government
and agencies related to the protection and management of UCH (i.e. Navy, Police
7

�Waters, Ministry of Transportation, Office of Tourism Arts and Culture, Office of
Maritime and Fisheries, and office of Preservation of Cultural Heritage). The Ministry
has also held exhibitions relating to the protection and management of UCH and has
made relevant regulations regarding the establishment of maritime conservation area8.
Our institutions carry out socialization activities towards local communities when
we go to the field to conduct research and survey activities in hopes that these efforts
create public awareness towards the importance of culture and nature preservation.
One example we carried out is an FGD in Selayar in June 2008. We provided the local
people (local government, representative of local community, Non Governmental
Organization, and youth) with knowledge and principles to support government of
Indonesia in preserving and managing UCH in their area. We also raised understanding
that the presence of sustainable UCH can increase local society welfare. The FGD
purpose is to investigate the public problems/issues, causes, effects, and possible
solution. We gathered the feedback of the Selayar community concerning the
importance of safeguarding the natural and cultural resources. We also joined forces
with the local government to support the mechanism to manage local resources and
involved the community in our project, with the objective that these projects will
encourage them to participate in research and preservation.
Public interest in UCH is vitally important. Through a public appreciation of
maritime archaeology and an understanding of its potential, the perceived value and
importance of the resources will grow. This will have a positive long-term impact on the
discipline of archaeology, promoting respect for the finite and non renewable resource
and ensuring its inclusion in future policy and planning frameworks. Public interest in
UCH should therefore be positively encouraged. The awareness of the importance of
preservation and coordination between inter-institution or stakeholder and the
community is the key to success for implementation of the development program which
can accomodate any interest without conflict. The community needs to feel part of the
UCH site, so that they have a stake in the well-being of the UCH site and the
government must be firm to uphold the regulation in prohibiting redundant resources
exploration and illegal activities by looters. The government has to develop and utilize
UCH for community interest purposes and protect it from damage, lost, and extinction
(Kettle and Saul 2006; Bowen 2009; Sedyawati 2006; Helmi 2008).

8

Law No. 27/2007 regarding Coastal Zone and Small Island Management; Regulation of the Minister of
Maritime Affairs and Fisheries Republic of Indonesia No. 17/2008 regarding Conservation Areas in
Coastal and Small Islands.

8

�Figure 4. FGD on UCH and the Development of Marine Tourism in Selayar Regency
(Photographed in June 2008 by Nia Naelul Hasanah Ridwan).

CONCLUSION
UCH is important to preserve and manage for various purposes. Efforts can include the
utilization of UCH as a research object and for tourism. The implication is for the
development of sustainable tourism that gives opportunities and management of
sustainable prosperity for society. It is time for the Government of Indonesia to pay
more attention and integrate efforts in empowering people and institutions that have
authority in dealing with UCH. This will no doubt lower UCH vandalism and theft. In
addition the government should continue its efforts to raise public awareness programs
and improve the quality of human resources through education, training, and
dissemination. The government also needs to devise a joint program and integrated
management of UCH which includes: the provision of infrastructure and facilities,
provision of the budget, the implementation of surveys, research, develop an
institutional/committee management team of UCH, prepare a variety of laws and
regulations, guidelines, and implementation guidelines of UCH management, and
coordinate with various agencies. There should be a well-designed human resources
development plan to deal with UCH and to solve the problems in a proper and
responsible way. Raising awareness efforts to local community could assist the efforts
of government in preserving and managing UCH wisely and sustainably. The goal being
9

�to achieve sustainable national development programs in the marine affairs sector and
the field of culture and tourism. UCH management should be able to improve people's
lives and prosperity by engaging them in activities towards the protection, conservation,
and utilization of UCH; and wherever possible to minimize negative impacts.

ACKNOWLEDGMENTS
Thanks to Dr. Sugiarta Wirasantosa (The Former Head of Research Center for Maritime Territories and
Non Living Resources), Drs. Andi Muhammad Said, M. Hum (Head of Office for Preservation of
Archaeological Heritage of Makassar), Drs. Gatot Ghautama, MA (The Former Head of Exploration
Division Directorate of Underwater Heritage), and Drs. Robby Ardiwidjaya, M.BIT (Senior Researcher in
Tourism Research and Development Center) as the expert resource persons. Thanks are also conveyed
to Research Center for Maritime Territories and Non Living Resources and Directorate of Coastal and
Marine Affairs, Ministry of Marine Affairs and Fisheries which have funded the field survey activities;
Directorate of Underwater Heritage and Tourism Research and Development Center, Ministry of Culture
and Tourism, The Office for Tourism, Arts, and Cultural, and The Office for Fisheries and Marine Affairs of
Selayar Regency.

Oral Sources
I Nyoman Karyasa, Pekraman Village, Tulamben, Karang Asem Bali, 15 August 2011,
cited as INK, Tulamben.
Abilawa Setyadi, Jimbaran, Bali, 26 July 2011, cited as AS, Jimbaran.

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12

�</text>
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Empowerment and relevance in maritime and underwater cultural heritage programs in developing countries</text>
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                <text>Indonesia has a great potential for underwater cultural heritage (UCH) but the challenge to its preservation management is also very high. Coordination among stakeholders is very important. The effort to use UCH must be aligned with the effort to preserve so that it can be sustainable for the next generations. Some problems that we are facing, namely: no optimal management; lack of awareness of people; lack of science and technology application; and no proper law enforcement. With the rapid advancement of marine technology, UCH has become increasingly easy to reach by treasures hunters such as salvage companies and local community. Many UCH in Indonesia became the victim of massive looting such as that undertaken by the local community in Taka Kappala Waters, Selayar Regency South Sulawesi Province. Marine archaeological researches in 2008 and 2009 showed the shipwreck was in a badly damaged condition due to the looting activity that has lasted almost two years. The people did not realize that the use of UCH if well-managed will improve living standards for people in the vicinity of the site. Unlike theft cases in Selayar, in Bali the local community gives high appreciation to the existence of a shipwreck site in their area. They realized that shipwrecks are one of the potential marine resources which can be exploited for marine tourism. Liberty wreck in Tulamben, Bali has become a world-class tourist destination for divers. The local people have been protecting it with the customary law they made and obeyed, i.e. with a restriction on fishing activity around the shipwreck site. So then this site is very well maintained and became a central area for growth of marine life. Liberty wreck location is an example of a very beautiful blend and harmony among the remains of ancient human objects, very rich marine life, and a very high local community appreciation.</text>
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                <text>In 2014 the Green Island 1 became one of the first wrecks to be excavated by the Bureau of Cultural Heritage in Taiwan, two years after the establishment of the Underwater Heritage Department, and one year before the implementation of the Underwater Cultural Heritage Preservation Act. The wreck is likely a British brig from the second half of the 19th century (preliminary conclusion, may be subject to change), yet the research into this wreck should be viewed in relation to the development of both the field of underwater archaeology and the grander Taiwanese identity in general.&#13;
&#13;
Taiwan did not truly form a unified state until after a 400 year long history of colonization, and at the moment it still has a tense political position in relation to the People’s Republic of China. The Taiwanese government is eager to use archaeological material to establish a substantial base to construct a Taiwanese history independent of that of mainland China, which can be seen in the attempts to expand the underwater heritage field. The various historical stages produce the image of Taiwanese people as a melting pot of different ethnicities, including the aboriginal people of Taiwan, the early settlers from the mainland, and different colonial powers who had taken possession of the island since the 17th century, as opposed to mainland China that had been under a much more isolated regime.&#13;
&#13;
Maritime activity was an essential, and unavoidable, element in this international exchange, and historical documents show a high potential for archaeological sites throughout Taiwanese waters. The Green Island 1 is one of the example of such exchange, but as the field will continue to develop we are sure to form a picture of Taiwan as a unique meeting point of cultures in the Pacific.&#13;
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                <text>Asia Pacific Regional Conference on Underwater Cultural Heritage</text>
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                <text>Klaver, Sterre. 2021. “The Importance of Underwater Archaeology in the Development of a Taiwanese Identity - A&#13;
case study on the Green Island 1.” Edited by Brian Fahy, Hans Van Tilburg, Bill Jeffery, T. Kurt Knoerl, and Riley&#13;
Smith. In Proceedings of Fourth Asia Pacific Regional Conference on Underwater Cultural Heritage: Keelung,Taiwan,&#13;
and Virtual, November 1-5, 2021. The Museum of Underwater Archaeology URL:&#13;
https://apconf-much.org/proceedings/exhibits/show/apconf-muchproceedings/item/672</text>
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                    <text>The Intangible Underwater: Integrating Intangible Cultural Heritage into the Study
of Underwater Cultural Heritage Sites
Suzanne S. Finney
Maritime Archaeology and History of the Hawaiian Islands (MAHHI) Foundation
Honolulu, Hawaii 96830, USA
suzanne.finney@gmail.com
Abstract
Intangible cultural heritage (henceforth ICH) is an integral component to the
understanding of many cultural heritage sites worldwide. While the collection of stories,
oral histories and other intangible information to interpret terrestrial sites is increasingly
practiced, less so is the collection of this information to identify underwater cultural
heritage sites, in particular those sites without material remains. The focus for intangible
cultural heritage often seems to end at the shore, and not extend into the waters, for
many nations. This presentation discusses the application of ICH for underwater cultural
heritage, using examples from the Pacific to illustrate the importance of recording all
information for underwater areas in order to ensure adequate protection and
interpretation of the significant cultural heritage of many coastal, islands, and other
submerged sites.
Key words: Intangible, Oral history, Chants, Pacific, ICH

Introduction
UNESCO describes intangible cultural heritage as, “traditions or living expressions
inherited from our ancestors and passed on to our descendants, such as oral traditions,
performing arts, social practices, rituals, festive events, knowledge and practices
concerning nature and the universe or the knowledge and skills to produce traditional
crafts” (UNESCO n/d). Rather than documenting materials or sites, the ICH list records
‘elements’ of cultures and social practices. Of the 30 elements listed for 2013, only one
appears to have any type of marine or maritime focus (Shrimp fishing on horseback in
Oostduinkerke, Belgium), and on the total list of 282 elements listed since 2008, only a
handful are marine, maritime or underwater oriented 1. The documentation and
protection of underwater cultural heritage (UCH) sites can, and often does, include the
recording of oral histories related to the sites, but this information is usually peripheral to
the recording of the material, or tangible, remains, focusing on the collection of
1

�information related to the material remains under study rather than toward an allencompassing cultural understanding of the area. Research in UCH may be expanding
beyond the investigation of individual shipwrecks, bridges and ports to larger concepts
of regional navigation, seafaring and the like, but a truly holistic examination of the
tangible remains associated with most UCH sites, should always include a systematic
collection of information about the intangible significance of the sites and the areas
where sites are located. This is particularly timely in the face of budget and staff
reductions with which many offices charged with the collection and protection of both
UCH and ICH must currently contend.
This paper offers a brief consideration of how a synthesis between UCH and ICH data
collection might be approached, beginning with two examples of research that
incorporates both tangible and intangible data. It also explores the idea of collecting
information on other research projects, focusing on topics of relevance to the Pacific
Islands and those which could possibly lead to additional World Heritage and/or
Intangible Cultural Heritage of Humanity nominations for the region in the future.
Example: Sea Turtle Consumption in the Marshall Islands
A good example of how a project incorporates the tangible and intangible aspects of
underwater cultural heritage is the development of a proposed project involving sea
turtle use and consumption in the Pacific. Regina WoodromRudrud, an environmental
anthropologist and sea turtle biologist, has drafted a project that would incorporate
ethnographic field techniques, sea turtle biology and maritime archaeology to determine
the risk to human populations of sea turtle consumption in the Marshall Islands
(WoodromRudrud et al., 2007). She and her colleagues contend that the understanding
of the potential negative impacts of turtle consumption in the Marshall Islands cannot be
complete without understanding the physical environment in which turtles live, feed and
breed, including hazards brought on by shipwrecks from World War II and the post
World War II nuclear testing in the region.
In this case, knowing where and when turtles are hunted and how they are consumed
by the Marshallese is combined with learning where turtles hunt for their food, and how
the impact of shipwrecks in the water might affect the food chain between turtles and
humans. If turtles are being exposed to harmful contaminants, which are stored in their
2

�bodies, then the people eating those turtles are exposed to the contaminants. Maritime
archaeology assists with this research by locating shipwrecks in the areas where the
turtles forage to determine what types of contaminants may be present. In the
conclusion the authors state:
We argue that research into this situation is essential as we have found a high
probability that there are toxicants remaining in the RMI environment and that
due to the long life (50+ years receiving low dose radiation and other
contaminants) and normal habits of sea turtles, such as site fidelity to certain
resting areas and resting in submerged resources such as irradiated shipwrecks
(among others), site fidelity to certain foraging areas and several species eating
organisms that may be growing directly on toxic surfaces (such as algae and
sponges), and embryo development and metamorphosis taking place a few feet
down in contaminated sand, their contamination from those products is highly
probable (WoodromRudrud et al., 2007: 17).
Example: Papahānaumokuākea Marine National Monument
The Papahānaumokuākea2 Marine National Monument is located in the northwest
section of the Hawaiian Islands. For years there has been systematic research and
investigation into the maritime cultural heritage of the area, and a number of significant
historic ship and aircraft wrecks have been identified and recorded. There have also
been tremendous advances in the collection and understanding of Hawaiian sites and
traditional uses of the area. Much of this information comes from the study of the
intangible heritage of the Hawaiians, the chants and histories passed down for
generations.
There have also been a number of projects involving archaeological fieldwork on
Hawaiian sites on the islands, including the collection of intangible information on place
names within the Monument. There is not been much evidence to date that this has led
to documenting underwater Hawaiian sites, but the importance of collecting intangible
information about the area, and incorporating this information into the ongoing research,
interpretation and protection of the Monument is also a good example of the holistic
approach to understanding underwater cultural heritage by compiling tangible and

3

�intangible information. As described in the maritime heritage management plan for the
Monument:
Aspects of Native Hawaiian heritage, including fishing, religion, and politics, are
links to the kind of broad, interdisciplinary understanding of the heritage of the
Northwestern Hawaiian Islands that can help management pursue a sustainable
direction for this World Heritage Site (Papahānaumokuākea Marine National
Monument, 2011: 28).
Shipwrecks
Raupp, Finney and Gleason (2011) discuss the use of 19th century whaling wrecks for
multidisciplinary research in the Pacific, incorporating fields such as history,
archaeology and biology. The collection of ICH should also be considered a component
of this research. The location of shipwrecks is often learned through oral histories and
stories from local inhabitants. Once a location is determined and these wrecks are
mapped, the collection of intangible data often ends. Yet the impact of these wrecks can
continue on, in genealogies from descendents of the survivors or changes in habits
around the location of wrecks. For example, in Pohnpei, Federated States of Micronesia,
four whaling ships were captured and burned in April 1865 as part of the activities of the
CSS Shenandoah during the U.S. Civil War. The whaling crews were all left on Pohnpei
while the Shenandoah continued into the Arctic Ocean to look for more whaleships to
capture3. By the time a vessel arrived in Pohnpei to rescue the whaling crews, one of
the whaleship masters, Captain John Eldridge, had decided to stay on Pohnpei. He
raised a family whose descendants still live on Pohnpei. Collecting information from the
family during an archaeological investigation of the wreck sites led to more information
about the whaling wrecks and the history of the harbor where the wrecks are located.
The shipwrecks are not the end of the story; it continues to develop through the history
of the family on Pohnpei. This is also true for more recent wrecks. Ship and aircraft
wrecks from World War II are often found through written records from the period, but
as many maritime archaeologists know, local knowledge is likely to be more accurate in
locating wrecks. Stories from eye witnesses and information from fishermen about
where nets are snagged, lead to the discovery of new wrecks. A recent survey of one
the atolls in the Republic of the Marshall Islands documented several 19th and 20th
4

�century shipwrecks based on information gathered from local informants, including
stories passed down about how the ships were sunk (Finney, 2007). The ability to
collect this type of information is as important for UCH managers to learn as how to
photograph, measure and map these wrecks.
Marine Exploitation
Marine exploitation, such as fishing, collecting shellfish, or harvesting seaweed, is an
ongoing activity throughout the Pacific. Traditional fishing methods are often not easy to
detect in the archaeological record, but that is not a reason for UCH managers to
discount this essential component of life on the islands. Knowing the importance of
primary, seasonal, sacred or taboo fishing grounds, and current fishing practices offer
the potential for discovering significant tangible cultural sites in these areas.
In a recent article for the Hawaiian Airlines magazine, Michael Shapiro describes efforts
to preserve traditional fishing knowledge in a small village on the Big Island of Hawaii
(2013). This information could be the starting point for an investigation of the coastline
and underwater environment for evidence of underwater historic or archaeological sites
related to fishing. In 1996 the University of Hawaii sponsored a maritime archaeology
field school that looked at ancient fishing sites off Waikiki on Oahu, where they
documented some artifacts that supported the Hawaiian stories of fishing in the area
(NOAA n/d). It would be useful for those involved with UCH to develop working
relationships with those involved in the promotion of traditional skills such as fishing in
order to acquire information on where likely underwater sites might be located. The
transmission of knowledge across generations on a variety of marine and maritime
contexts can provide excellent information that leads to developments in underwater
cultural heritage.
Conclusion
There is a very clear distinction between UCH and ICH within UNESCO, and this paper
does not recommend that this division be altered. However, practical considerations
such as budget, staff and time constraints argue for the development of projects that
can serve more than one purpose, to collect information on underwater sites, and
preserve the knowledge and skills of local populations, or to collect oral histories to

5

�prepare for the survey of underwater sites, integrating tangible and intangible aspects of
underwater heritage.
UCH has traditionally focused on tangible or material remains, but there is nothing
inherent in the concept that should cause us to limit our inquiry to only the tangible
aspects of UCH. Within the broader context of UCH, documentation and research
should include all evidence, including the intangible. The management of underwater
cultural heritage calls for a holistic approach to collecting information, and those who
are engaged in UCH should be willing to “think outside the box” or the shipwreck, or the
fish trap, and explore ways in which ICH can increase our knowledge of the underwater
environment.
Acknowledgements
I would like to thank the organizers of this conference for the opportunity to present the
paper. I would also thank Professor Noelani Arista of the University of Hawaii at Manoa,
who provided suggestions and I am grateful for her input.
Endnote
1

For example the Watertight-bulkhead technology of Chinese junks (China), or Sanké mon, collective
fishing rite of the Sanké (Mali). See www.unesco.org/culture/ich for the full list.
2
See http://www.papahanaumokuakea.gov/about/name.html for information about this name and how it
was chosen for the monument.
3
See Chaffin 2006, Finney and Graves 2002 for more information about this incident.

References
Chaffin, T., 2006. Sea of Gray: The Around-the-World Odyssey of the Confederate
Raider Shenandoah. Hill and Wang, New York.
Finney, S. S., 2007. Phase Two Survey and Inventory of Submerged Cultural
Resources in Portions of Maloelap Lagoon, Republic of the Marshall Islands. Report
submitted to the Historic Preservation Office, Republic of the Marshall Islands.
Finney, S. S., and Graves, M. W., 2002. Site investigation and documentation of a Civil
War shipwreck thought to be sunk by the C.S.S. Shenandoah, April 1865. Report for the
American Battlefield Protection Program, U.S. National Park Service, Washington, D.C.
NOAA,

http://hawaiihumpbackwhale.noaa.gov/maritime/maritime_history.html,

accessed on 29 December 2013.

6

�Papahānaumokuākea Marine National Monument, 2011. Maritime Heritage Research,
Education, and Management Plan: Papahānaumokuākea Marine National Monument,
Honolulu.
Raupp, J., Finney, S. S., and Gleason, K., 2011. Multidisciplinary Research Potential of
Whaling Heritage in the Pacific Region. In Mark Staniforth, Jennifer Craig, Sheldon
Clyde Jago-on, Bobby Orillaneda, Ligaya Lacsina (Eds.), Proceedings on the AsiaPacific Regional Conference on Underwater Cultural Heritage, Manila: 1029-1040.
Shapiro, M., 2013. Go Fish!HanaHou. The Magazine of Hawaiian Airlines, Vol. 16 (6),
December

2013

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January

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website

http://www.hanahou.com/pages/magazine.asp?Action=DrawArticle&amp;ArticleID=1270&amp;Ma
gazineID=78&amp;Page=1 (29 December 2013).
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December 2013, p. 3.
Woodrom-Rudrud, R., Kroeker, J. W., Leslie, H. Y., and Finney, S. S., 2007. The Sea
Turtle Wars: Culture, War, and Sea Turtles in the Republic of the Marshall Islands. SPC
Traditional Marine Resource Management and Knowledge Information Bulletin, Vol. 21:
3-29.
Biography
Suzanne Finney is an archaeologist specializing in maritime archaeology. She received
her Ph.D. in Anthropology from the University of Hawaii at Manoa and has been
involved in fieldwork and projects throughout the Pacific, including Hawaii, the
Federated States of Micronesia, the Republic of the Marshall Islands and the Republic
of Palau. Suzanne is President of the Maritime Archaeology and History of the Hawaiian
Islands Foundation (MAHHI), a non-profit organization chiefly concerned with research,
training, and education in maritime elements of submerged cultural resources in Hawaii
and the Pacific.

7

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                  <text>The Pacific Ocean contains a wealth of underwater cultural heritage. Underwater sites in Oceania span human history from the Stone Age to the Atomic Age. Due to the cultural richness of underwater heritage in the region and its complex history, the protection of these sites is of high importance for the region. Moreover, the potential for sustainable tourism in partnership with diving industry has been attracting a growing attention.&#13;
The first UNESCO regional workshop on the Pacific underwater cultural heritage took place in December 2009 in Honiara, Solomon Islands. As possible steps towards building a capacity for managing UCH, participants at the workshop identified the following needs; systematic recording and maintenance of a database of submerged and underwater sites; exploring licensing activities directed at underwater sites; and developing a training and education programme for managers. The papers presented by experts at the workshop were compiled, edited and published as "Underwater Cultural Heritage in Oceania" in 2010.&#13;
Based on the recommendations made at the Honiara workshop, a Feasibility Study on Pacific Capacity Building Programme was prepared by Flinders University with UNESCO support. The Study recommends a possible capacity building programme to be hosted by the University of the South Pacific (USP) in Fiji. The launching of the Pacific Heritage Hub (PHH), a regional facility for knowledge management, capacity building and partnership building, at USP in 2013 presents an opportunity for the actual implementation of the capacity building programme. UNESCO is also exploring the possibility of organising regional and national consultations in the Pacific focusing on cultural policy development.&#13;
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                <text>Intangible cultural heritage (henceforth ICH) is an integral component to the understanding of many cultural heritage sites worldwide. While the collection of stories, oral histories and other intangible information to interpret terrestrial sites is increasingly practiced, less so is the collection of this information to identify underwater cultural heritage sites, in particular those sites without material remains. The focus for intangible cultural heritage often seems to end at the shore, and not extend into the waters, for many nations. This presentation discusses the application of ICH for underwater cultural heritage, using examples from the Pacific to illustrate the importance of recording all information for underwater areas in order to ensure adequate protection and interpretation of the significant cultural heritage of many coastal, islands, and other submerged sites.</text>
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