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                    <text>Sea Voyage: The Evolving Maritime Cultural Landscape of American Samoa
Hans K. Van Tilburg, PhD (Maritime Heritage Coordinator, NOAA Office of National Marine
Sanctuaries)

ABSTRACT
American Samoa is an unincorporated territory of the United States with a long and continuous history of ocean
connection and maritime activities, from the initial voyaging discovery some 3,000 years ago to modern cruise
ships and fishing fleets. Understanding this history as it is reflected in the maritime landscape helps us
appreciate not only how the maritime past has evolved, but how the cultural and ecosystem benefits related to
the ocean persist and remain important today. NOAA’s Office of National Marine Sanctuaries recently
completed a descriptive ArcGIS StoryMap of American Samoa, drawing from tangible and intangible cultural
resources inventories and data compiled by NOAA’s sanctuary staff, archival information, archaeological
surveys, and site cultural information from participant workshops. The territory’s story is presented as
something of a maritime voyage through time, touching upon elements of the original Pacific voyaging and
discovery of the islands, Samoan settlement culture and watercraft, western discovery and mapping, fautasi
longboat heritage and copra plantations, activities during the naval period and WWII, and contemporary
maritime spaces (commercial shipping and fishing). This StoryMap presents our human ties to the ocean, and
the maritime cultural landscape of American Samoa, placing an importance on ocean locations, activities and
events that have shaped the Samoan Islands and continue to define who we are today. Hopefully, a more
comprehensive understanding of the cultural significance of our ocean spaces can contribute to better
conservation and management of marine resources.
Keywords: American Samoa, cultural landscape, marine environment
List of Figures and Tables
Figure 1 Foaga or grinding holes/bait cups carved into the reef at Fagatele Bay, American Samoa.
Figure 2 Modern fautasi racing in Pago Pago Harbor.
Figure 3 Types and quantities of excess ordnance to be jettisoned at sea, Naval Station Tutuila,
Figure 4 The industrial landscape of Pago Harbor today. American Samoa Government Port Administration.

INTRODUCTION
The underwater cultural heritage (UCH) consists of properties and locations associated with the
narrative of past events or human story. And whether that story is reflected in oral, written and/or
archaeological and cultural resources, the broader context of our relationship to the environment is
critical to the assessment of UCH. In other words, the ocean possesses a legacy of submerged
properties that have cultural value, as well as implications for the health of the ecosystem. Maritime
cultural landscapes are places where the interactions of culture and nature have resulted in identifiable
cultural and ecological imprints. Every maritime cultural landscape captures a unique combination of
nature and culture that is expressed in the condition of the marine environment, in both material and
intangible cultural heritage, and in the meaning attached to that location by different stakeholder
groups (Barr 2014). Understanding the ocean and shoreline as a cultural landscape helps us appreciate
the full significance of UCH sites that would otherwise exist as isolated properties without context
and connection.  
American Samoa, an unincorporated island territory of the United States consisting of the eastern part
of the Samoan archipelago, consists of five inhabited volcanic islands with rugged peaks and limited
coastal plains, plus two coral atolls. The territory has a long and continuous history of ocean
connection and activities, from the initial voyaging discovery thousands of years ago to the modern
cruise ships and fishing fleets of today. The maritime cultural landscape of American Samoa captures
elements of this long history in terms of locations, cultural activities and UCH resources, within the
1

�broader maritime narrative of where we are from and who we are today. Importantly, the landscape
approach supports a broader definition of UCH elements and inclusion of their influence upon the
health of our marine ecosystems.
LEGACY OF VOYAGING
The sea is a highway. The first discoverers came by sea in what is considered one of the boldest
maritime migrations in human history. The Samoan Islands were originally discovered and settled
more than 3,000 years ago as part of the Austronesian expansion eastward into the Pacific. Over
hundreds of years, double-hull voyaging canoes, guided by specialists trained in non-instrument
navigation, moved throughout the western Pacific, bearing men and women, and all necessary
supplies to support permanent remote settlement. Migration theory is based on dating the traces of
ancient Lapita pottery, along with subsequent obsidian and basalt stone tool production, associated
with this expansion and settlement. In 1973, dredge spoils from Mulifanua Harbor on Upolu Island
(Western Samoa) revealed thousands of pottery sherds dated to 3000 BP, and coastal terrestrial Lapita
remains have been excavated from Ofu Island in American Samoa (Kirch andHunt 1993). Coastal
village ruins, reef petroglyphs, submerged whetstones, and remnants of foaga or reef grinding
holes/bait cups (Figure 1) add to the UCH archaeological footprint (Clark 1980, 24).

Figure 1 Foaga or grinding holes/bait cups carved into the reef at Fagatele Bay, American Samoa. Photograph by
Hans Van Tilburg/NOAA.

The legacy of traditional navigation extends beyond archaeology. There are a great number of legends
and stories represented by geo-cultural features or locations within the marine environment. These
culturally significant places range from stacked rock formations (tupua) to coves, cliffs, and even
submerged freshwater springs or passages in the reef, associated with famous chiefs, voyages, or
mythic events in folklore. All are potential “traditional cultural properties” associated with cultural
practices or beliefs of a living community that: (1) are rooted in that community's history, and (2) are
important in maintaining and continuing the cultural identity of the community (Parker and King
1992). Chants are still performed at Turtle and Shark Cove, a place commemorating the death of an
old woman and young girl, and the cove is protected by nomination to the U.S. National Register of
Historic Places. Records at the Feleti Barstow Library document at least 20 geo-cultural locations in
American Samoa’s coastal and marine environment (Van Tilburg 2007, 29).
2

�Near the village of Fagasa on Tutuila, the semi-submerged formation known as Sina’s Rock recalls the
time when Chief Li`ava`a’s crew, departing the island, mistakenly abandoned his daughter, her grief
and tears being the origin of the local spring (Kikuchi 1963, 84). This legend accounts for the
dolphins that visit Fagasa today. Such sites “are of extraordinary significance to Samoan culture.
Compared to all of the archaeological and historic sites that the HPO tries to protect, these sites are
seen as the most significant to local residents'' (Volk et al 1992, 32). Local and Indigenous
perspectives that highly value the cultural significance of “natural” resources, and the importance of
traditional practices and places to the maintenance of cultural identities, challenges us to examine the
definition of UCH as “all traces of human existence of a cultural, historical or archaeological
nature…” For purposes of heritage preservation and protecting marine resources, Sina’s Rock should
be considered UCH.
WESTERN ARRIVALS
Over time, 18th and 19th century Spanish, Dutch, French, British and American explorers shaped their
own routes to the islands of Samoa, opening the seaway for whalers, merchants, and missionaries in
pursuit of oil, copra and converts. The intentional adoption of new tools and nautical technology
would shape the Samoan cultural landscape in new ways. The story of the Samoan longboat or fautasi
provides an example of this evolution. The origin of fautasi dates back to the 1840s and observation
of the effectiveness of British naval longboats, leading to innovations in boat building. Samoan
carpenters began to construct an outrigger-less craft known as taumualua. Given the importance of
watercraft in the archipelago and the competitiveness of human nature, these soon advanced in length
from 50 feet to 60 feet and onwards. Aided by the skills of the castaway whaler and shipwright Eli
Jennings, who came ashore in 1847, these hybrid craft took on the lightweight shiplap designs of
whaleboats. By the last decade of the 19th century, fautasi (and the smaller version known as tulula)
were capable and useful watercraft that served multiple roles: warfare, cargo transportation, passenger
service, racing vessels, and more (Van Tilburg et al 2018, 124).
With the regulation of interisland travel imposed in 1903 by the U.S. Naval Administration, and the
increasing use of motorized craft, the role of fautasi was slowly reduced to racing, which later
remained as their sole function. Today, on Flag Day in American Samoa (17 April), 10 to 15 village
fautasi longboats manned with 45 village members line up outside of the deep-water harbor port of
Pago Pago for their fiercest competition of the year, acknowledged by some as the largest cultural
event in the territory. These computer-designed modern material watercraft cost tens of thousands of
dollars to purchase and maintain, and the race outcomes are intricately tied to financial benefits,
village pride, community identity and a deep historical tradition of seafaring (Herdrich et al 2020, 46).
The maritime cultural landscape of fautasi today encompasses the village boathouses, launching and
training areas for the race (crews train for months in advance), and the race course itself from Taema
Bank of Tutuila’s south shore into the inner harbor of Pago Pago.

3

�Figure 2 Modern fautasi racing in Pago Pago Harbor. Photograph by David Herdrich.

The extraction of resources and increasing trans-Pacific commerce would also change the landscape
and UCH resources. Throughout the South Pacific, the coconut palm (Cocos nucifera) has been
known as the “Tree of Life” due to the incredible value and usefulness of every part of the tree for
food, medicine, shelter, and transportation. The commercial products derived from dried white
coconut meat or copra, including oil for soaps and cosmetics and copra “cake” or meal for animal
feed, would play a major role in the economic development of the Samoan Islands. Therefore, the
collection of copra from the islands of American Samoa for shipment and sale abroad was critical.
The copra export business in the territory was centralized around the U.S. Naval Station. Villages
without copra sheds or wharves were responsible for transporting copra to the Naval Station (or to
Leone in the Western District) by their own boat, bus, vehicle, or on their shoulders. Villages with
copra sheds and wharves transported copra to the Naval Station or Leone by regular service public
customs boats or public works trucks (NARA RG284). Thus, the cultural landscape components of
wharves, landings, channels, and buoys came under the early management of the Public Works
Department and the U.S. Navy. Additionally, the inventory of vessel losses, some 40 scattered around
the islands between 1828-1993, including whalers, steamers, schooners, brigs, and fishing vessels, are
landscape elements (Van Tilburg 2007, 8).
ON THE EDGE OF BATTLE
In 1899 Germany, England, and the United States signed a tripartite agreement (effective 16 February
1900), that granted control of the Samoan Islands of Upolu and Savai`i to Germany and control of
Tutuila, Aunu`u, and Manu`a to the United States. Subsequently, The Ali’i (chiefs) of Tutuila and
Aunu`u ceded their islands to the U.S. on 17 April 1900. The king and matai of the Manu`a Islands
signed a deed of cession to the U.S. in 1904. Thus, a series of naval commanders served as military
governors of American Samoa for the territory’s first 50 years. 
Although largely insulated from World War I, during World War II the American Samoa Defense
Group (headquartered at Naval Station Tutuila) was, geographically, the largest command area in the
South Pacific. Pago Pago Harbor on Tutuila served as a staging area for the preparation of amphibious
forces engaged in South Pacific operations. The territory was home to thousands of Navy and Marine
service men and women, including Samoan recruits in the Fita-Fita guard and the Samoan Marine
Brigade known as Maligi Samoa or Samoan Marines (Hudson 1994, 25). Tutuila possessed the largest
4

�jungle training center in the South Pacific. American Samoa, on the edge of the Pacific combat
theater, was also an important link in maintaining communication between the United States,
Australia, and New Zealand. 
The scale and intensity of activities during the war years, even for peripheral American Samoa, made
significant changes to the maritime cultural landscape and UCH inventory of the islands. During
World War II, Tutuila supported a naval air station, maintaining up to 60 fighter aircraft and 12
long-range bombers at any one time. Moorings for seaplanes were located in the shallow lagoon near
the landing strip. As a consequence of intensive wartime training and patrols, 43 naval aircraft ditched
or crashed into local waters between 1942 and 1944, many in the vicinity of Tutuila (Van Tilburg
2007, 12). The naval airfield, constructed in 1942, is today the location of Pago Pago International
Airport. 
The remnants of numerous concrete pillboxes along the shoreline, as well as gun emplacements,
bunkers, naval buildings, foundations, etc. are the more visible reminders of the war. A National
Register of Historic Places multiple property nomination for many of these World War II sites was
prepared in 2005 listing at least 79 coastal pillboxes (Kennedy 2005). Erosion and subsidence have
placed some of these pillboxes into the ocean. The fortifications built at the entrance to Pago Pago
harbor include gun emplacements at Blunts Point and Breakers Point. Both gun emplacements are
listed on the National Register of Historic Places. National Archive records also locate minefields
protecting the entrance to the deep-water harbor. The Naval Station significantly enlarged the harbor’s
infrastructure with the fuel dock, LST landing areas, wharves and moorings, and the ship repair
facility across the bay (now a tuna cannery).
DANGEROUS LEGACY
Many of these sites can pose potential threats to the marine environment. Following the war, on 7
October 1949, the naval gasoline tanker USS Chehalis burned, exploded and sank in Pago Pago
Harbor, with the loss of six crewmen. In 2007 the American Samoa Environmental Protection Agency
completed a site investigation, confirming the aviation gasoline cargo, as well as the possibility of
unexploded ordnance. In April 2009, the U.S. Navy conducted a preliminary survey, and fuel removal
actions (60,000 gallons) were completed in April 2010 (Goldstein 2013). Further archival research in
2022 revealed extensive documentation of disposed ordnance and military materials by Naval Station
Tutuila. Deteriorated, unused and obsolete ordnance and supplies, stockpiled throughout the wide
Samoan Defense Area, were sent to area headquarters (Tutuila) to be disposed. Disposal meant
dealing with the hazardous material in one of several ways: excess ordnance could be salvaged,
forwarded to the West Coast, kept for peacetime storage, or jettisoned at sea. Ultimately, hundreds of
tons of deteriorated or obsolete ammunition and materials were jettisoned somewhere in the nearby
ocean. Specific locations were unspecified, but initial orders often carried instructions stating “sink in
not less than 50 fathoms of water,” changed at a later date to “dump in not less than 150 fathoms of
water and not less than 10 miles from the nearest land” (NARA RG313). The extensive lists of
jettisoned materials included: 500 and 1,000 lb bombs, demolition blocks, hand grenades, depth
charges, mortars, howitzers, anti-aircraft ammunition, small arms ammunition, anti-tank mines, fuses,
bomb tail vanes, fragmentation bombs, parachute flares, and more. An explosives dumping area of
roughly 70 square miles was indicated some 15 miles southeast of Pago Pago. Disposed ammunition
has been reported on Taema Bank, at the entrance to Pago Pago Harbor, and a dangerous wreck
“loaded with explosives,” was reported near Aunu`u Island in 1971 (Hudson 1994, 87).

5

�Figure 3 Types and quantities of excess ordnance to be jettisoned at sea, Naval Station Tutuila, 13 October 1945.
Source: National Archives and Records Administration RG313.

AMERICAN SAMOA’S MARITIME LANDSCAPE TODAY
Today there are some 56,000 people living in American Samoa, with about 98% of those residents
located on Tutuila Island. The territory is integrated into a modern global maritime world as an
exporter of marine resources, communications hub, and recreational destination. The shipping and
transportation landscape in American Samoa has evolved since the early 1900s when fautasi
longboats were used to transport imported supplies from large ships, and as transportation to coastal
villages and neighboring islands. Today, large container ships arrive weekly with supplies that the
majority of the islands’ residents rely on for food and livelihoods. Ferry services are available on a
weekly basis for the domestic market between Tutuila and the Manu’a islands, and via the Samoa
Shipping Corporation LTD., internationally between Tutuila and Apia. Fishing has likewise advanced.
Canneries first began operating in American Samoa in 1954. Today, tuna processing and the territorial
government are the largest employers and the mainstay of American Samoa’s economy. International
fishing fleets supply catches to the canneries for export, while small-scale artisanal fisheries supply
the local market for fish (Levine and Allen 2009, 21). The footprint of UCH resources and the
maritime cultural landscape has evolved, reflecting now disposed and wrecked long liners, cruise ship
moorings and cannery infrastructure, modern navigational infrastructure, shoreline armoring for
protection against erosion and climate change impacts, and more.

6

�Figure 4 The industrial landscape of Pago Harbor today. Source: American Samoa Government PortAdministration.

Today there is an increasing desire and urgent need to achieve sustainable commercial and
recreational practices in order to address the damage of pollution and climate change impacts. Our
ocean environments are increasingly understood as places of critical marine research in this context.
Maritime cultural landscapes have a role to play in this research. That role includes a broader
definition of UCH and understanding the interactions between UCH sites and the marine environment,
for better or worse (sites as potential habitat and cultural value, sites as potential environmental
threat). Shipwrecks have been, and always will be, a unique subset of UCH resources both rich in
historical and archaeological value, and exciting to the general public. However, becoming better
stewards of our oceans implies reexamining our UCH from a broader perspective, one inherently
supported by the maritime cultural landscape approach.

7

�BIBLIOGRAPHY
Barr, Brad. “Observations on developing a maritime cultural landscape approach to managing US National Marine
Sanctuaries.” In Proceedings of the 2nd Asia Pacific Underwater Cultural Heritage Conference, 51-60, edited by Hans Van
Tilburg, Veronica Walker Vadillo, Jun Kimura, Brian Fahy, Sila Tripati. Honolulu: Electric Pencil, 2014.
Clark, Jeffrey T. Historic Preservation in American Samoa: Program Evaluation and Archaeological Site Inventory.
Honolulu: Bernice P. Bishop Museum, 1980.
Goldstein, Carl. Success story—USS Chehalis: Investigation and fuel offload operation. (Pacific Islands Office
presentation-Pacific Environmental Success Stories) Guam: June 28, 2013.
https://issuu.com/guamepa/docs/goldstein_uss_chehalis_investigatio accessed 4/28/2023.
Herdrich, David, Hans K. Van Tilburg, and Atuatasi Lelei Peau. Fautasi Heritage of American Samoa: Fa‘Aga I Le Tai: O
Ala O Le Vavau A Samoa. Silver Spring: U.S. Department of Commerce NOAA, 2020.
Hudson, Jack C. and Kay G. American Samoa in World War II. Cultural Resources Services Inc.

1994.

Kennedy, Joseph. Results of an Archaeological Survey and Archival Research of WWII Coastal Defenses on Tutuila
Island, American Samoa. Haleiwa, Hawai`i: Archaeological Consultants of the Pacific, 2005.
Kikuchi, William K. Archaeological Surface Ruins in American Samoa. Honolulu: University of Hawai`i (MA Thesis),
1963.
Kirch, P.V. and T.L. Hunt. The To'aga Site: Three Millennia of Polynesian Occupation in the Manu'a Islands, American
Samoa (Contributions to the University of California Archaeological Research Facility No. 51). Berkeley: University of
California Press, 1993.
Levine, Arielle and Stewart Allen. American Samoa as a Fishing Community. Silver Spring: U.S. Department of Commerce
NOAA, 2009.
National Archives and Records Administration (NARA) RG284. Records of the Government of American Samoa, Office of
the Attorney General, Island Government files, 1931-1964, box 461. Correspondence from Secretary of Native Affairs to
Governor 22 July 1947.
National Archives and Records Administration (NARA) RG313. Records of Naval Operating Forces, U.S. Naval
Government Unit Tutuila, American Samoa, General Correspondence 1945-1951, box 10. Survey Request, Report and
Expenditure, 13 October 1945.
Parker, Patricia L. and Thomas F. King. Guidelines for Evaluating and Documenting Traditional Cultural Properties (NPS
Register Bulletin 38). Washington D.D.: U.S. Department of Interior National Park Service, 1992.
Van Tilburg, Hans. American Samoa Maritime Heritage Inventory. Silver Spring: U.S. Department of Commerce NOAA,
2007.
Van Tilburg, Hans K., David J. Herdrich, Michaela E. Howells, Va‘Amua Henry Sesepasara, Telei‘Ai Christian Ausage and
Michael D. Coszalter. “Row as One! A History of the Development and Use of the Sāmoan Fautasi.” In Journal of the
Polynesian Society 127 no.1 (2018): 111-136.
Volk, Richard D., Pamela A. Knudsen, Karla D. Kluge, and David J. Herdrich. Towards a Territorial Conservation Strategy
and the Establishment of a Conservation Area System for American Samoa. Pago Pago: Le Vaumatua Inc., 1992.

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connection and maritime activities, from the initial voyaging discovery some 3,000 years ago to modern cruise&#13;
ships and fishing fleets. Understanding this history as it is reflected in the maritime landscape helps us&#13;
appreciate not only how the maritime past has evolved, but how the cultural and ecosystem benefits related to&#13;
the ocean persist and remain important today. NOAA’s Office of National Marine Sanctuaries recently&#13;
completed a descriptive ArcGIS StoryMap of American Samoa, drawing from tangible and intangible cultural&#13;
resources inventories and data compiled by NOAA’s sanctuary staff, archival information, archaeological&#13;
surveys, and site cultural information from participant workshops. The territory’s story is presented as&#13;
something of a maritime voyage through time, touching upon elements of the original Pacific voyaging and&#13;
discovery of the islands, Samoan settlement culture and watercraft, western discovery and mapping, fautasi&#13;
longboat heritage and copra plantations, activities during the naval period and WWII, and contemporary&#13;
maritime spaces (commercial shipping and fishing). This StoryMap presents our human ties to the ocean, and&#13;
the maritime cultural landscape of American Samoa, placing an importance on ocean locations, activities and&#13;
events that have shaped the Samoan Islands and continue to define who we are today. Hopefully, a more&#13;
comprehensive understanding of the cultural significance of our ocean spaces can contribute to better&#13;
conservation and management of marine resources.&#13;
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                <text>This dissertation examines the history of western and particularly American cultural perceptions of Chinese nautical technology. Ten Chinese-built junks and their journeys across the Pacific in the 20 th century serve as the primary resource for the investigation. This is not a comprehensive sample of all junks which crossed the ocean, but reflects the selection of non-mass produced craft, those more representative of traditional working vessels. Details of these voyages have been pieced together from a wide variety of sources. In order to interpret the junks of this select sample, a brief survey of the appropriate nautical literature is followed by the detailed analysis of each individual vessel. This analysis relies heavily on eastern and western sources, as well as the fields of anthropology, archaeology, and the history of technology. The physical form of the vessel possesses more than just technical information, and so an appreciation of cultural features and practices for junks is also provided. Having come as close as possible to understanding these junks as complex technical and cultural artifacts, a comparison can then be made to American perceptions. The description of public reaction to the journeys and to the junks is drawn mainly from newspaper and journal articles. Such craft were immediately seen by the public as unchanged artifacts from ancient times, as representations of sea monsters, as barbaric crazy oddities, as almost anything except what they really were, relatively efficient sailing craft. Often the entrepreneur who sold tickets for admission encouraged the belief that these vessels were pirate ships stocked with torture devices and beheading swords. Only those few nautical specialists and the crews of the junks themselves seemed capable of a more pragmatic appreciation. The reasons for popular misperceptions of these junks include broader issues of museums and display and infatuation with exotic objects from far away. Unfortunately, such misperceptions precluded most serious evaluation of these historic vessels, and none of these junks, some of the oldest wooden sailing craft in the world, benefited from any efforts at effective preservation. They have now almost completely vanished.</text>
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                <text>In the maritime heritage preservation field, we preserve what we value, and (perhaps) we only value what we truly understand.  The nautical technology of traditional Chinese sailing vessels that crossed the Pacific, often demonstrated through the stories of their voyages, have now opened a window for non-Chinese to understand more of the maritime heritage of China and the legacy of Chinese seafaring.  Yet, when the Western public first began to encounter these unfamiliar vessels, very few were capable of understanding what they were seeing.  With the exception of the few nautical experts of the time, most could not grasp the technical or cultural construction features.  Foreign observers were hampered by their social biases, reluctant to grant maritime expertise to shipwrights and sailors from a non-European tradition, unable to recognize the obvious skills that produced vessels so unfamiliar to their own experiences.&#13;
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                <text>Van Tilburg, Hans. 2021. “Technology from Overseas: Misunderstanding Vessels from Afar.” Edited by Brian Fahy,&#13;
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Conference on Underwater Cultural Heritage: Keelung,Taiwan, and Virtual, November 1-5, 2021. The Museum of&#13;
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                    <text>The Local Pacific Inventory:
Maritime heritage resources in the Main Hawaiian Islands
Hans Van Tilburg
NOAA Office of National Marine Sanctuaries, Honolulu, Hawaii 96825, USA
Email: hans.vantilburg@noaa.gov
Abstract
The systematic investigation of underwater cultural heritage in the islands started in
1989 with the University of Hawai`i’s Marine Option Program. This slowly grew into a
graduate certificate program in maritime archaeology and history. Manned submersibles
with the Hawai`i Undersea Research Lab contribute to deep water discoveries and site
surveys. Today the National Oceanic and Atmospheric Administration’s (NOAA) Office
of National Marine Sanctuaries continues heritage resource site assessments in
Hawai`i, in collaboration with partner agencies and programs. The underwater cultural
heritage in Hawai`i reflects a multicultural diversity of archaeological and historic
properties, such as coastal stone fishponds, submerged heiau, 19th century plantation
landings, inter island steamships etc. Major events like World War II left behind
numerous naval shipwrecks and submerged aircraft. These are the physical elements
of maritime cultural landscapes that describe Hawai`i’s maritime past.
Key words: Hawaii, World War II, Culture landscapes, Heritage preservation, Maritime
archaeology
Introduction
Hawai'i’s underwater cultural heritage speaks directly to the ancient past, the
multicultural historical period, and the forces of modernization and globalization leading
to the modern present. It is a testimony to dynamic change. The resources that reflect
this diversity lie beneath the warm blue waters of the North Pacific, generally unknown
to the public, on the slopes of the tallest mountain on Earth (including the undersea
portion). Discovering these resources opens windows on elements of the Islands’
otherwise unseen history. Awareness of the value of this unseen heritage has been
increasing steadily over the past two decades. This paper provides an introductory
description of the current state of underwater cultural heritage investigations in the main
Hawaiian Islands and some of the chief types of heritage resources found in Hawai'i.
(Note: the term “UCH” here includes U.S. national criteria, 50-year limit, etc.)

1

�Current State: Surveys in the Context of Education
Academic investigation started in 1989 with an in-water workshop and small symposium
hosted by the University of Hawai'i’s Marine Option Program.

The Marine Option

Program (MOP) provides hands-on marine education experiences for students from any
field of study, operating across the ten-campus university system. MOP’s maritime
archaeology component was initiated partially in response to the passage of the U.S.
Abandoned Shipwreck Act of 1987 (ASA, 1987). Over time the symposium grew into a
graduate certificate program in maritime archaeology and history, led by an instructor
trained at East Carolina University’s Maritime Studies Program. Between 1996 and
2002 MOP offered annual classroom and field courses in maritime history,
anthropology, and a six-week maritime archaeology field class. Numerous students
obtained the specialized certificate, and some went on to Masters-level studies at Texas
A&amp;M University or East Carolina University (Van Tilburg, 2002). Though the maritime
archaeology certificate program no longer exists, a two-week field survey class for
university students continues today under a National Oceanic and Atmospheric
Administration (NOAA)/University of Hawai'i partnership. The class is known as the
Maritime Archaeology Survey Techniques (MAST) course. Taught by NOAA staff,
students are introduced to broad aspects of the UCH preservation field in the
classroom, prior to beginning the underwater survey. Study sites are selected among
the main Hawaiian Islands, and students gain field experience while documenting
previously

unrecorded

heritage

resources,

thus

contributing

to

the

State’s

archaeological inventory. Non-diving days are used to explore local heritage among the
Hawaiian Islands (e.g. monuments, museums, other archaeological sites) and talk with
local divers and Hawaiian cultural practitioners about marine resources and
preservation management.
NOAA instruction in maritime archaeology also takes the form of public outreach (in
addition to formal university education), as Maritime Heritage Program staff have been
certified to teach the Nautical Archaeology Society’s (NAS) training curriculum. NAS is
a non-profit organization based in the United Kingdom and dedicated to advancing
education in nautical archaeology at all levels. To date, NOAA has conducted six NAS
Intro and Level One courses in the Pacific (Juneau and Anchorage in Alaska, Seattle in
2

�Washington State, and several courses in the Hawaiian Islands). Maritime archaeology
field courses taught at the University of Hawai'i also give the students the opportunity to
obtain the NAS training credential. From its early inception until today, the University
and now NOAA have also supported the annual Symposium on the Maritime
Archaeology and History of Hawai'i and the Pacific. The maritime symposium, now in its
24th year, regularly draws 60-70 professional and avocational participants, as well as
local divers and the general public. The three-day event includes presentations, panels,
receptions, field trips, and usually an informal back-yard barbeque for the conference
“banquet,” local-style grinds.
NOAA’s Maritime Heritage Program
In 2002, NOAA launched its Maritime Heritage Program under its Office of National
Marine Sanctuaries. The Maritime Heritage Program is designed to support maritime
heritage discovery and resource preservation across the sanctuary system. The
sanctuary system serves as the trustee for a national network of 14 marine protected
areas encompassing more than 170,000 square miles of marine and Great Lakes
federally protected waters (Fig. 1). More than half of these protected areas are in the
Pacific: Olympic Coast National Marine Sanctuary (NMS), Cordell Bank NMS, Gulf of
the Farallones NMS, Monterey Bay NMS, Channel Islands NMS, National Marine
Sanctuary of American Samoa, Hawaiian Islands Humpback Whale NMS, and the
Papahānaumokuākea
Marine National Monument
in

the

Northwestern

Hawaiian Islands.
With the incorporation of
cultural

resource

management,

maritime

archaeologists could begin
to

take

existing
equipment,
capacities

advantage

of

platforms,
and

diving

previously

Fig. 1 NOAA map of sanctuary system locations (NOAA
ONMS)
3

�dedicated to purely natural resource research missions.

More importantly, cultural

resources and historic properties within marine protected areas began to gain
consideration as unique, significant and worthy of protection. The legal mandate to
protect cultural resources was actually already an integral part of the sanctuary
systems’ founding legislation, the National Marine Sanctuary Act of 1972, which allowed
designation of marine protected areas of special national significance due to their
“conservation, recreational, ecological, historical, scientific, cultural, archaeological,
educational, or aesthetic qualities…” (emphasis added…NMSA, 1972). Today the
NMSA is one of the most important pieces of federal legislation in the United States for
protecting cultural submerged resources in the oceans and Great Lakes. The Maritime
Heritage Program is vital, but not large. With five sanctuary sites on the U.S. West
Coast, and three in the island Pacific, there are currently only three NOAA
archaeologists in the Pacific region.
Deep water surveys (beyond typical scuba depths) are often cost-prohibitive.
Fortunately Hawai'i benefits from a unique manned submersible program known as the
Hawai'i Undersea Research Lab (HURL). HURL was established in 1980 as a joint
NOAA/University of Hawai'i center with the primary responsibility of advancing
knowledge of the nation’s deep water resources and marine processes. Simply put,
operations director Terry Kerby and his HURL team, with the two three-person
submersibles Pisces IV and Pisces V, have located more underwater heritage sites than
any single other program in the State. These discoveries have been accomplished
through

surveys

conducted

during

HURL’s

pre-season

preparatory

dives,

(testing/training dives for both subs and pilots), cost-efficient opportunities for target site
identifications and assessments.
Maritime Cultural Landscapes in Hawai`i
To date, there has been no single comprehensive assessment of these resources in the
waters around the main Hawaiian Islands. Rather, information comes from different
sources: the HURL deep water database; the University of Hawai`i’s collection of
student site reports; a desk-based assessment of U.S. Navy properties in Hawaiian
waters (Van Tilburg, 2003); and local journalists and avocational researchers combing
through historic newspapers. Importantly, trust is slowly being built between
4

�management agencies and the general public, and sport divers are beginning to report
their own investigations and discoveries. This has led to a partial resource inventory in
the main Hawaiian Islands of some 150 underwater ship and aircraft locations, many of
them potential heritage properties.
It is impossible here to list all the heritage sites discovered and all the maritime
archaeology projects conducted in the Islands, but rather than discussing sites
individually, contextual understanding of Hawai`i’s UCH can be gained by considering
thematically-organized maritime cultural landscapes, for it is the cultural context of
human activity that patterns this resource. This approach also better integrates
archaeological

data

with

the

existing

and

broader

ecosystem-based marine

management approaches. Resources associated with three types of maritime cultural
landscapes will be introduced here: 1) ancient aquaculture production; 2) the plantation
and ranching era; and 3) the military landscape.
Ancient Hawaiian Aquaculture Systems
Prior to Western contact, the stone seawalls and gates of coastal fishponds, or lokai'a,
were prominent features of the Hawaiian landscape. Hundreds of coastal ponds of
various sizes produced protein for a large population by taking advantage of nutrientrich runoff from the highlands through the loʻi or taro fields and the brackish coastal
setting. Ocean tides through the seaward gates or makaha created flow through the
ponds, while the long seawalls protected juvenile fish populations from marine
predators. Each island had a handful of notable and productive ponds, while the island
of Moloka'i, with is shallow shoals, featured the greatest number of coastal pond
locations. The construction and maintenance of these systems represented an
impressive commitment of labor and social structure. Most of the traditional ponds are
now in ruins, submerged, orcompletely distroyed.

Coastal development and

sedimentation, as well as the degradation of upstream runoff, have combined to serious
effect. Fishpond sites are vulnerable to these larger-scale processes, rather than to the
perhaps more familiar individual impacts of divers on historic resource sites. However,
an increasing effort exists today to physically restore some of these fishponds to
productivity (Handy et al., 1972).

5

�University of Hawai'i students assisted in mapping the shallow submerged remains of
stone fish traps and fishpond wall at Kaloko Honokōhau National Park on Hawai'i Island
in 1997 with limited success, and have also pursued surveys of other lithic sites
including the ruins of an underwater heiau or temple, and the distribution of stone
fishing tools (basalt sinkers, anchors, etc) at specific off shore locations (Fig. 2). Statewide archaeological studies assessing the styles and conditions of the many fishpond
locations around the main Hawaiian Islands have been completed, but there has been
no other underwater archaeological survey conducted on the structural remnants of this
type of coastal cultural resource. Existing archaeological reports are exclusively
terrestrial, while the ruins of the fishponds are often totally submerged. The question
should be posed: would the type of archaeological survey techniques designed for
historic UCH properties like shipwrecks be appropriate or even effective for scattered
and broken stone walls often buried in coastal sediments?

Fig. 2 (left) University of Hawai`i students mapping submerged fish trap structures at Kaloko Honokōhau
National Historic Park, 1997. (J. Kuwabara UH MOP)
Fig. 3 (right) Near shore survey work on a plantation-period steamship wreck, Shipwreck Beach, Lanai. (J.
Kawabata UH MOP)

Hawai`i’s Historic Plantation and Ranching Period
The early to mid-19th century saw the skills associated with both sugar plantations and
with cattle ranching introduced to the Hawaiian Islands, and subsequently plantations
and ranches had an enormous impact on the economy and society of historic Hawai'i.
Both ranching and plantation economies relied on maritime transportation to the
transshipment port of Honolulu, and from there to continental destinations. Yet, with the
few exceptions of Honolulu on O'ahu, Hilo on Hawai'i, and Kahului on Maui, the Islands
6

�lacked protected harbors where ships could lie in safety in all weather. Open roadsteads and narrow passages between fringing reefs were the usual setting, and often
the skillful use of surf boats or cliff-side moorings and overhead wire systems were the
only way to transport both passengers and products. Historic documents record the
losses of hundreds of commercial sailing ships and steamers, generally clustered in the
vicinity of historic landing locations (Thomas, 1983). Inter island commerce was
hazardous business. The shipwrecks identified with Hawai'i’s early plantation history,
some submerged in a high-energy warm-water marine environment for over 100 years,
have experienced significant biochemical deterioration and mechanical break-up.
Whether wood or iron or steel-hulled, Hawai'i’s known steamship wreck sites generally
consist of only the heaviest machinery components (boilers, engines, propeller and
shaft, anchors etc.) lying on the sea floor adjacent to scattered cargo, small artifacts,
and hull debris. These components are often heavily encrusted in corals and coralline
algae (Fig. 3). Some of the shipwreck sites were intentionally disposed hulks already
stripped of useful equipment. Notably, rough and remote Shipwreck Beach on the north
shore of Lāna'i was used by Hawai'i ship owners for many years to dispose of hardworking steam ships which had outlived their useful service. Lāna'i’s north shore was
chosen as wind and water there would force the hulks firmly aground on a relatively
uninhabited coast. The reefs along the island’s north shore also presented natural
hazards to inter island shipping. The resulting cultural landscape at Shipwreck Beach
therefore reflects not only Hawaiian settlements and history, but also at least a dozen
accidental losses and intentional disposals of 19th and 20th century schooners, barges,
and steamships.

Several seasons of maritime archaeology fieldwork (1999, 2001,

2009) have been conducted at Shipwreck Beach (The Lāna'i Project, 2009).
Nine wreck sites associated with the plantation and ranching era have been assessed
to some level, and four of those (SS Maui survey in 2010, SS Kaua`i in 2012, SS Hornet
survey in 2009, and an unidentified steamship in 2001) have been the specific subject
of NOAA/UH field class surveys, with historical interpretations and site plans.
Steamship landings are also considered as potential historic locations, with the potential
to shed light on both land and marine human activities. Landing locations typically
include pilings, heavy mooring chains and anchors, cargo handling equipment like
7

�winches and derricks, cable, pilings, and assorted artifacts like bottles, fire
extinguishers, etc (Fig. 4). Only two of these landing sites have been surveyed in full by
maritime archaeologists: Waimanalo plantation landing in 1999 and industrial Mahukona
Harbor, former entry-point to the Kingdom of Hawai'i, in both 1994 and 2012.

Fig. 4 The industrial archaeology of landing locations: loading derrick at the Waimanal plantation
landing site, in-use circa 1880. (T. Casserley NOAA ONMS)

Military Vessels
U.S. naval activities in Hawai'i have evolved through a number of distinct phases,
beginning with early goodwill visits in the 1820’s, and progressing through the
commitment to develop a major naval base at Pearl Harbor by 1900, and beyond. The
military construction boom and transfer of forces to the islands accelerated in the 1930’s
prior to World War II. Hawai'i soon became home to the U.S. Pacific Fleet, and
numerous air stations, naval stations and other facilities.
Unprecedented naval activity took place among the Hawaiian Islands during the War, in
the skies as well as on and under the sea. To understand the military landscape of
heritage resources, though, we need to look beyond combat losses. The Hawaiian
Islands only came under actual attack a handful of times: the attack on Pearl Harbor
and O'ahu military installations on December 7th 1941; the Battle of Midway June 4-7th
1942; Japanese submarine shelling of Kahului, Nāwiliwili, and Hilo harbors on
December 30th 1941; and a Japanese seaplane bombing incident on O'ahu March 3rd
8

�1942 known as Operation K. By far, the many known military properties in Hawai'i’s
waters today are testimony to the intensive combat training operations (leading to
accidental losses) during the war years, rather than direct attack. The known footprint of
the military cultural landscape within the main Hawaiian Islands is significant in size and
complexity, and may make up the majority of the underwater heritage resource sites.
Thousands of naval aircraft and pilots took part in intensive training activities in
preparation for combat operations in the Pacific. Records from 1924-1952 indicate over
1,485 naval aircraft sunk in the vicinity of the Hawaiian Islands during that period. Many
of these submerged aircraft crash sites are also war graves. The submerged aviation
landscape is not random, but patterned and island-specific. Often, naval aircraft are
found in direct relationship to former naval air station runways. Locating and identifying
these aircraft has become a popular pursuit for local sport and technical divers,
particularly as closed-circuit re-breather (CCR) technology has advanced and become
more available to the specialized public. Some submerged aircraft have become regular
destinations for Hawai'i’s recreational diving industry. Several formal surveys have
focused on documenting naval aircraft (Catalina PBY-5A in Kaneohe study 1994;
Corsair F4U-1 survey in Maunalua Bay 2002; Helldiver SB2C-1 and Hellcat F4F in
Mā'alaea Harbor 2011…see Rodgers et al., 1998). Additionally, HURL's research
submersibles have located and identified dozens of deep water aircraft sites, including
several Keystone PH-1 biplanes from the 1930’s, several Dauntless SBD’s, Avenger
TBM’s, and Helldiver SB2C’s…and the giant Martin JRM-1 flying boat (Naval, 2004). Of
the many aircraft lost in the islands, over 30 have been located and assessed to some
extent. The Hawaiian Islands played a major role in the development of naval aviation in
the Pacific (Fig. 5). In a fashion similar to the numerous aircraft, the wreck sites of
amphibious landing craft (ramped craft delivering troops onto the beach) and
amphibious assault vehicles (tracked vehicles transiting the ocean/beach and moving
inland) are also ubiquitous in Hawai`i. Several surveys have focused on documenting
the remains of these resources (LVT-3 AMTRACK Maui survey 2011; LVT (A)-4
AMTRACKs Maui survey 2013; LSM O'ahu survey planned for 2014). As with the
aircraft, the distribution of these amphibious sites is also patterned and specific.
Several areas in the main Hawaiian Islands served as amphibious training beaches
9

�prior to major amphibious operations during WWII (invasions of Saipan, Iwo Jima, etc).
These include the shores of North Kohala on Hawai`i Island and the southern corridor of
Mā'alaea to Mākena on Maui, both within the NOAA sanctuary (Fig. 6). Maui also
featured facilities for the Maui Amphibious Training Center and the Combat Demolition
Training Center on Mā`alaea Bay, where the first Underwater Demolition Teams (UDT)
were trained in surveying and destroying undersea obstructions and in reconnaissance
for shore invasions.

(Maui’s WWII Legacy, 2011)

Hawai'i proved to be the major

combined forces Pacific training area for the innovation of amphibious tactics during
World War II.

Fig. 5 (left) A WWII dive bomber (SB2C-1 Helldiver) ditched 31 August 1944; now a popular recreational
dive site. (H. Van Tilburg NOAA ONMS)
Fig. 6 (right) MAST students at the site of an amphibious assault vehicle (LVTA-4 AMTRACK), near the
former Maui amphibious training beaches, 2013. (H. Van Tilburg NOAA ONMS)

There are many other military vessels in Hawaiian waters. The naval inventory lists
over 80 US Navy ships and submarines lost in the vicinity (including inshore patrol
vessels, fleet oilers, requisitioned fishing sampans, numerous auxiliaries) and many of
these have been located and identified. Unlike the early whaling or plantation periods,
the peak of military activity in Hawai'i during World War II occurred only a little over 50
years ago. Modern steel construction, pre-fabrication, and sheer industrial productivity
account for the fact that there are many more identified WWII and military-related
properties in Hawaiian waters than any older sites. Furthermore, several military sites
directly associated with the December 7th, 1941 attack on Pearl Harbor and O`ahu
military installations have an importance far beyond individual archaeological surveys.

10

�The battleship USS Arizona BB-39, launched from the New York Navy Yard in 1915,
was sunk in Pearl Harbor during the December 7th attack with the loss of 1,177
casualties. Much has been written about the USS Arizona, the reverence felt for this
site, and the place it occupies in the American national narrative. In 1983 the National
Park Service Submerged Resources Center initiated the archaeological survey of the
site (Lenihan, 1989), and subsequent field projects took place in 1998, 1999, 2000, and
2001, partnering at various times with academic, commercial, and military groups.
Follow-up studies on bio-fouling and metals corrosion, as well as a site monitoring
program, continue today. Multiple lines of inquiry revolve around questions of structural
integrity, the specific processes of deterioration, the amount and location of fuel oil
remaining in the ship, and the possibilities for long-term site preservation (Russell and
Murphy, 2004). In many ways, these studies are defining the nature of submerged
World War II resources and their relationship to the ecosystem.
In 2002 Terry Kerby and his HURL team discovered a small two-man submarine sitting
upright in over 1,200 feet of water off the south shore of the island of Oahu (Japanese
Midget Submarine, 2005). This submarine was one of five secret weapons of the
Japanese Imperial Navy involved in the attack on Pearl Harbor, which heralded
America’s entrance into World War II in the Pacific. The sub sits upright and intact, in
relatively good condition, with a slight list to port. Both torpedoes were still in their tubes,
and no extensive exterior damage was visible except for a shell hole at the base of the
conning tower’s starboard side, corresponding to the shot which sank the sub. Since
then, agencies have collaborated on multiple survey and monitoring missions to the site,
and a programmatic agreement for preservation management is currently being
reviewed between NOAA, National Park Service, State Historic Preservation Division,
and the Advisory Council on Historic Preservation (Van Tilburg, 2007). Also since then,
HURL has continued its efforts in deep water maritime inventory, and gone on to
discover the fifth and last Japanese two-man submarine from the 1941 attack, and
several other advanced and aircraft-carrying Japanese submarines scuttled after the
war (I-14; I-201; I-401; I-400…see Kerby, 2013). The society in Hawai`i today was
largely influenced by the Pacific conflict; the Islands were almost overwhelmed by the
number of servicemen and military activity during the war. The heritage resources
11

�beneath the sea stand as the physical reminders of this period. The echoes of this
major national and international event still strongly reverberate for island residents and
visitors alike.

Looking Towards the Future
There is great potential for the investigation of Hawai'i’s submerged heritage resources,
and the indigenous aquaculture structures, historic properties related to the plantation
and ranching periods, and the extensive military resource base, will remain important
additions to the story of Hawai'i’s past. Though there is no longer any academic UCH
program in the state, the public agency collaboration between NOAA and the University
of Hawai'i continues. The necessary prioritization, which is an inherent part of that
effort, must carefully consider public opinion, for public agencies which employ maritime
archaeology as a tool for public resource management have that responsibility. The
field of underwater cultural heritage is relatively new to Hawai'i and not well understood.
Effective education and outreach efforts remain, therefore, equal to or greater than
efforts to simply conduct more individual site assessments. How the investigation of
underwater cultural heritage resources in the islands can continue to be incorporated
into marine planning processes, and how heritage sites can ultimately contribute to
increasing ocean awareness and ocean resource stewardship, remains to be seen.
Acknowledgements
The author wishes to thank Dr. Cindy Hunter and the UH Marine Option Program, Terry
Kerby and the UH Hawai'i Undersea Research Program, and the local divers and
colleague scientists in Hawai'i who are sharing in the growing awareness and protection
of our underwater cultural resources.

References
ASA

Abandoned

Shipwreck

Act

1987.

43

USC

ss2101-2106

http://www.law.cornell.edu/uscode/43/ch39.html, accessed 11 November 2013.
Handy, E. S. C., and E. G., and M. K. Pukui, 1972. Native Planters in Old
Hawaii. Bishop Museum Press, Honolulu.

12

�Japanese

Midget

Submarine

2005

http://sanctuaries.noaa.gov/maritime/expeditions/midget_sub.html,

Expedition.
accessed

10

September, 2013.
Kerby, T., 2013. Discovery of Imperial Japanese Navy Submarine August 1st, 2013.
Hawaii Undersea Research Lab unpublished report, Honolulu.
The

Lāna`i

Project.

http://sanctuaries.noaa.gov/maritime/expeditions/lanai/welcome.html,

accessed

8

December 2013.
Maui’s World War II Legacy. http://sanctuaries.noaa.gov/maritime/expeditions/maui/
accessed 10 October, 2013.
Naval

Aviation

and

Deep

http://sanctuaries.noaa.gov/maritime/expeditions/mars.html

Water

Discoveries.

accessed 12 December

2013.
NMSA National Marine Sanctuaries Act 1972.16 USC s1431 et seq.
http://sanctuaries.noaa.gov/about/legislation/ accessed 10 November 2013.
Rodgers, B. A., Coble, W. M., and Van Tilburg, H., 1998. The Lost Flying Boat of
Kaneohe Bay: Archaeology of the First U.S. Casualties of Pearl Harbor. Journal of the
Society for Historical Archaeology, Vol. 32 (4): 8-19.
Russell, M., and Murphy, L., 2004. USS Arizona Preservation Project Research
Rationale October 2004. National Park Service Submerged Resources Center, Santa
Fe.
Thomas, M., 1983. Schooner from Windward: Two Centuries of Hawaiian Inter Island
Shipping. University of Hawaii Press, Honolulu.
Van Tilburg, H., 2002. Underwater Archaeology Hawaiian Style. In C. V. Ruppe, and J.
F. Barstad (Eds.), International Handbook of Underwater Archaeology, Kluwer
Academic/Plenum Publishers, New York: 247-266.
Van Tilburg, H., 2003. U.S. Navy Shipwrecks in Hawaiian Waters: An Inventory of
Submerged Naval Properties. Naval Historical Center report, Washington Navy Yard.
Van Tilburg, H., 2007. The Japanese Midget Sub at Pearl Harbor. In J. H. Jameson
and D. A. Scott-Ireton (Eds.), Out of the Blue: Public Interpretation of Maritime Cultural
Resources, Springer Press, New York: 182-195.
13

�Biography
Hans Van Tilburg holds a BA in geography from University of California Berkeley, an
MA in maritime archaeology/history from East Carolina University, and a PhD in history
from the University of Hawai`i, where he ran the graduate program in maritime
archaeology and history. Hans has taught courses in world maritime history and
published over 30 articles and book reviews, as well as several books. He has served
as a consultant for UNESCO’s cultural heritage program and instructor for UNESCO’s
UCH Foundation courses. He is currently the maritime heritage coordinator and unit
diving supervisor for NOAA’s Office of National Marine Sanctuaries in the Pacific.

14

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                <text>The systematic investigation of underwater cultural heritage in the islands started in 1989 with the University of Hawai`iâ€™s Marine Option Program. This slowly grew into a graduate certificate program in maritime archaeology and history. Manned submersibles with the Hawai`i Undersea Research Lab contribute to deep water discoveries and site surveys. Today the National Oceanic and Atmospheric Administrationâ€™s (NOAA) Office of National Marine Sanctuaries continues heritage resource site assessments in Hawai`i, in collaboration with partner agencies and programs. The underwater cultural heritage in Hawai`i reflects a multicultural diversity of archaeological and historic properties, such as coastal stone fishponds, submerged heiau, 19th century plantation landings, inter island steamships etc. Major events like World War II left behind numerous naval shipwrecks and submerged aircraft. These are the physical elements of maritime cultural landscapes that describe Hawai`iâ€™s maritime past.</text>
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