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                    <text>Underwater Cultural Heritage Conservation and
the Convention Practice in China
Fan Yiran
National Center of Underwater Cultural Heritage, Beijing
People’s Republic of China, 100029
Email: fanyiran@vip.sina.com
Abstract
China has large number and various types of underwater cultural heritage resources,
which altogether forms an essential part of China’s cultural heritage. In order to manage
such valuable cultural resources, the nation has been playing the most important,
leading role and this state-led working mode is enabled through supports from all
aspects: organizational, legal, financial and institutional.
Starting from 1970s,
underwater archaeology went from foreshore to coastal waters then to high seas.
Currently, more than a hundred wreck sites have also been located in Chinese waters.
Several submerged ancient town remains and burial sites were also discovered. UCH
conservation is entering into a spanking new stage of expanding and transformation.
Through years of learning, comparison and practical experiences, one has to admit that
China has done quite a good job in preserving its underwater cultural heritage
resources. However, problems also exist. By now, China’s policy towards UCH
conservation is “centered on coastal areas, underline inshore waters, begin surveys in
internal waters and get ready for high seas. China sincerely hopes to facilitate more
international cooperative projects, and actively take part in the global UCH conservation
campaign.
Keywords: UCH, Underwater Cultural Heirtage, UCH in China, Convention Practice,
Nanhai I, Nan’ao I, Underwater Archaeology, White Crane Underwater Museum

Introduction
As we all know, China is famous for her long and brilliant culture. Possesses over
18000 kilometers’ coastline, nearly 300 square kilometers’ coastal areas and territorial
sea and more than 30 square kilometers’ inland waters, China is a nation with great sea
power. Its long navigation history and developed water transportation and trade system,
as well as the world famous Grand Canal and Maritime Silk Road, made China a
country of abundant underwater cultural heritage. At the present day, we are gradually
developing a proper way of UCH protection in China.
Current situation of UCH Conservation in China
In China, conservation and management of UCH is led by the central government, with

1

�support from authorities of all levels. Cross-sector cooperation is also pervasive in this
process.

However, the real business started rather late, in March 1987, state

administration of cultural heritage directed the establishment of the underwater
archaeology team, with support from various relevant governmental department and
organizations. Later in November, a research department on underwater archaeology
was formed within the National History Museum of China (Wu, 2007). The country’s
underwater archaeology began from that moment.
At the same time, relevant laws
and regulations provided all
actions a solid legal basis. In
1989, following the “Law of the
Peoples Republic of China on
Protection of Cultural Relics”1,
the state council enacted the
“Regulation
Republic

of
of

the

Peoples

China

on

Conservation and Management

Fig. 1 Recent Underwater Archaeological exploration
2
organized by the Center. (National Center of Underwater of Underwater Cultural Relics” ,
Cultural Heritage)
which has been the foundation

of all UCH conservation works in China for more than 20 years. As the situations are
becoming different day by day, relevant authorities are working actively for an updated
version of the regulation. All this time, the government has obtained great results in
fighting criminals since a range of activities fighting against looting and vandalism
according to the regulation has been proved effective. In today’s China, the State
Administration of Cultural heritage3 (SACH) is the leader of UCH conservation team,
while the National Center of Underwater Cultural Heritage (Fig. 1), directly under
SACH’s leadership, is the only national and newly established research organization
specially focusing on underwater archeology and UCH conservation. The National
Conservation Center for Underwater Cultural Heritage was established in 2009
(National Center of UCH of China , 2013), consisting of the Administration Office
(Secretary Office), Technique &amp; Equipment Department, Institute of Underwater
2

�Archaeology, Underwater Cultural Relics Protection and Conservation Department,
branch organizations are also under construction in Ningbo, Qingdao, Wuhan and
Fujian. The Center nicely played its function, actively developed UCH conservation,
research and excavation projects, and got fully confirmations from SACH, and local
governments and institutes.

It marked that UCH has got a new position as the

important content of the national cultural heritage and museum undertakings, and a new
chance of focused promotion and rapid development. Generally, the Center is
responsible for the works below:
-

Undertakes daily communication and coordination among ministries for national
UCH conservation issues;

-

Organizes, coordinates and implements national UCH surveys, excavations,
conservation, preservation, scientific research and trainings;

-

Draws up national UCH conservation plans, undertakes researches on related
legislation, protocols standards;

-

Undertakes the management, research and development of UCH conservation
technical equipment;

-

Carries on the management of the Nanhai UCH base and Xisha Archaeological
Workstation, and provides guidance on professional works of local UCH offices;

-

Facilitates and enables public outreach, international exchange and cooperation
of UCH conservation;

-

Carries on other tasks assigned by SACH.

Other than the Center, a national level organization, most coastal provinces have
established their own institutions and organizations working for underwater archeology
and UCH conservation, like the well-known Guangdong Maritime Silk Road Museum 4
and the Quanzhou Maritime Museum in Fujian Province 5. As components of the UCH
protection army in China, all these organizations and institutions greatly improved our
professional abilities and standards.
The government also paid great attention to professional training. SACH has held 5
professional underwater archeological training courses successively before 2009. And
in more recent time, in order to satisfy this expanding field, the Center has helped
SACH with one underwater archeology training courses and two relic preservation
3

�training course (Fig. 2). As a result, there are now over 100 underwater archeology
professionals and over 40 restoration/preservation professionals. They work in different
coastal cities, but can be gathered together when needed, which buys insurance for the
overall UCH conservation work.
Financially, the state government
has always been very generous
in

funding

works

related

to

conservation and management of
UCH.

Local government also

often paid big money since they
consider successful conservation
and

management

of

native

cultural heritage underwater is in Fig. 2 First Underwater Archaeological Training
a way an effective method to Programme. (National Center of Underwater Cultural
Heritage)

uncover local history, enhance
local identity and pass on significant cultural remains to future generations. And a fund
guarantee mechanism where the central government dominants and local government
facilitates has been well established. Aiming at bring UCH business forward; China
funded its very first underwater archaeology work ship in 2011. The SACH and the
Center organized and coordinated the design and the construction of the ship. This
ship, with a displacement of 930 tons and designed draft of 2.7 meters, is going to have
its maiden trip in April 2014 (Fig. 3). Development of such a wide range field needs
insight on international trend, which, China has always been paying attention to. For 20
years, China has been actively working with countries like Korea, Japan, Italy, France
and Indonesia and so on. During the process of international cooperation, our research
ability has been greatly improved and professional team strengthened. Experts from
abroad were often invited for talks, conferences and projects.

UCH Conservation in China: The Convention Spirit Practitioner
The UNESCO Convention on the Protection of Underwater Cultural Heritage, published
on 2 Nov, 2001, provided worldwide UCH conservation a scientific and formal reference,
4

�and

oriented

its

development

international cooperation.

towards

The convention is

also significant in terms of its philosophy:
emphasizes the transformation of underwater
archaeology into underwater cultural heritage;
draws attention to public education; underlines
the importance of in-situ conservation and
minimal intervention as well as pays respects
to human remains. Although currently not
being a contracting party of the convention,
China, nevertheless, has already taken part in
conserving underwater cultural heritage. With
quite a few major UCH projects undertaking,
this country is a true practitioner of the
convention as it will be outlined in the following
Fig. 3 Underwater Archaeology Workshop.
(National Center of Underwater Cultural
In-situ Practice in China: The White Crane Heritage)

section.

Underwater Museum6
An outstanding example of in-situ UCH conservation is the construction of the White
Crane Underwater Museum in Chong Qing (Fig. 4). This museum is by far the only
museum built in-situ built on a submerged site. Visitors can get 40 m underwater
through a corridor. Neither the site nor its surrounding environment had been greatly
changed, and this practice was widely recognized.

The Ridge of White Crane

(Baiheliang), a naturally formed sandstone bridge, locates in Yangzi River and can only
be seen in winter. It shows us 72 years of water level from 763 AD over 1200 years
from now. In order to keep the site original and integrated, we successfully made the
museum despite of the difficulties (Gao, 2012).

Practice on Increasing Public Awareness.
Following the convention’s notion of increasing public awareness, Chinese put lots of
efforts in presentation and interpretation of UCH through effective management
approaches.

The convention requires UCH to be made accessible for the public,
5

�especially for school education, and that is exactly what they did for the late Song
dynasty wreck South China Sea I. The Maritime Silk Road Museum7 of Guangdong is a
museum themed on this wreck and associated remains, since its opening in 2009; it has
welcomed over a million visitors of different types, making it a definite landmark of the
community.
Authorized

Salvage

Excavation:

Salvage as a Whole and In-situ
Excavation
Although the Convention believes insitu conservation is the first option, but
first choice does not necessarily to be
the priority. If the reason is sufficient
and urgent, partially or fully excavation
becomes a priority ahead of in-situ
conservation.

Because of

illegal

Fig. 4 The White Crane Underwater Museum.
smuggling and destruction associated
(National Center of Underwater Cultural Heritage)

with

these

illegal

practices,

we

conducted the scientific excavation by the authorization of the government, and
creatively began the method of “salvage as a whole and exhibit and excavate in-doors”
of large shipwrecks. “Nanhai I” was found in 1989 during the China-Japan cooperated
investigation of shipwrecks in South China Sea (Fig. 5). It is one of the few Song
dynasty ship found well preserved, thus with significant historical value.

However,

because it was located in the open sea, and it was difficult to monitor, it had been looted
and partially destroyed over the years. The successfully salvage of “Nanhai I” as a
whole was a good attempt of the comprehensive implementation of underwater
archaeology, relic conservation and maritime engineering. It is a strong evidence of the
multi-fields, multi-departments UCH cooperation in China, as well as the best
interpretation and scientific development of authority and integrity (Wei, 2008).
“Nan’ao I” was located in “Nan’ao” waters of Guangdong, miles from the seashore (Fig.
6). Since it had been looted and destroyed for many times in the past, we decided to do
the excavation. The project started in Sep. of 2009, though excavations happen in
6

�2010/2011 and 2012. More than 30 underwater archaeologists and over 10 specialized
conservators cooperated to finish the work, 3 professionals from Korea were also
invited. The team had mastered the distribution of the shipwreck and the structure, the
shipwreck heads north, leans east, 2485 cm in length, widest section was 750 cm, 25
boards. Cargos involve pottery and ceramic, metallic and organic relics. The basic
structure is complete, 26 thousands artifacts were lifted, sampled big amount of different
soils, remains of animals and plants, metal goods, and etc., did the comprehensive
research of scientific archaeology, animal archaeology and plant archaeology. The
maritime geological environment was mastered though sonar scans.

The team

established an iron conservation frame after the excavation was over in 2012, to
conserve the main body of the site in-situ (Chen, 2012).

Fig. 5 “Nanhai I” Shipwreck inside Maritime Silk Road Museum of Guangdong. (National Center of
Underwater Cultural Heritage)

Fight against Commercial Speculation and Trade
Chinese government actively carries out underwater cultural heritage protection;
7

�meanwhile

contribute

to

manage

multi-sectorial cooperation, to crack
down on destruction of the underwater
cultural heritage, such as looting
activities.
antiques

Due to the flourishing of
market

in

China

and

worldwide, the illegal activities such as
smuggling and looting of underwater
cultural relics have gone from bad to
worse among Chinese coastal areas. Fig. 6 Brown Glazed Porcelain from “Nan’ao I” wreck
site.

To

relieve

the

serious

(National Center of Underwater Cultural

situation, Heritage)

Chinese government has taken a
variety of methods. In recent years, in Hainan, Guangdong, Fujian province, the local
police uncovered several crimes on underwater cultural heritage.

For instance, in

Pingtan county of Fujian province, the local police uncovered 11 cases of relics crimes,
detained 40 people believed to be involved in the operations, and recovered 1700
pieces of historical artifacts, namely porcelain. In 2010, Chinese State Administration
of Cultural Heritage and the State Oceanic Administration signed "The cooperation
framework agreement of underwater cultural heritage protection”, the two sides will
jointly carry out eight aspects actions, such as underwater cultural heritage protection
strategy and planning, underwater archaeology, underwater cultural relics law
enforcement patrol and so on. At the same time we also actively explore the integrated
use of modern technology, including GPS, GIS and RS technology, security and
monitoring technology. In 2010, for example, we launched China's first underwater
cultural heritage monitoring security pilot project – Banyang reef I unmanned monitoring
system, in which Buoy monitoring system, sit bottom monitoring, the anti-frogman sonar
and unmanned aerial vehicle cooperative monitoring, 3G network monitoring, passive
sonar underwater monitoring technology solutions were proposed (Fan, 2013). At the
same time the system discussed the combination of technology defense and human
defense, as well as the improvement of laws and regulations. The system laid a solid
foundation of underwater cultural heritage monitoring, to strengthen the importance of
8

�security monitoring work in underwater cultural heritage protection.
Conclusion
Currently, more than a hundred wreck sites have been located in Chinese waters.
Several submerged ancient town remains and burial sites were also discovered. UCH
conservation is entering into a promising new stage of expansion and transformation.
We can summarize this process into five aspects:
1.

Academic and practical development from underwater archaeology alone to
sophisticated UCH conservation and management (Ding and Fan, 2013);

2.

Working area getting from foreshore to coastal waters then to high seas;

3.

Projects implementation starting to include more stakeholders, departments and
organizations;

4.

UCH conservation turning from academic and governmental behavior into a
business involving the public;

5.

Developments emphasizing on diversified and in-depth international cooperation

Through years of learning, comparison and practical experiences, one has to admit that
China has done quite a good job in preserving its underwater cultural heritage
resources. However, problems also exist. Firstly, top-down system and professional
training makes UCH conservation easy to manage. But traditional maritime culture and
outdated legal protection somehow negatively affect our work. Secondly, the concept of
underwater archaeology and underwater cultural heritage has not been clearly defined,
which led to bias in actual field work. At the same time, ideas and philosophies of the
Convention have not draw enough attention in Chinese academia. Third, in terms of
research method and theories on UCH conservation and management, there is still a
big gap between Chinese and advanced international standards. Meanwhile, diving
skills received too much attention from professionals.

Balance should be achieved

although current results are encouraging. Finally, in spite of being a focus of attention
worldwide, China’s UCH conservation and management works have not become an
organic component of this multinational field of study. By now, China’s policy towards
UCH conservation is “centered on coastal areas, underline inshore waters, start surveys
in internal waters and prepare for high seas. China sincerely hopes to facilitate more
9

�international cooperative projects, and to actively take part in the global UCH
conservation campaign.
Acknowledgement
Sincere thanks to the conference committee for inviting and providing an opportunity for
me to share the ideas and knowledge of UCH conservation business in China with
experts and professionals from different countries. Also I would like to thank my
colleagues, Liu shuguang, Chai xiaoming and Sunjian and so on, they gave me huge
support in writing this article. So as my daughter and husband, I would not be able to
spend time and energy in work without their care and understanding.
Endnote
1

See English version here: http://www.sach.gov.cn/art/2007/10/29/art_1591_58336.html
See English version here: http://www.law-lib.com/lawhtm/1989/6039.htm
3
See website here: http://www.sach.gov.cn/
4
http://www.msrmuseum.com/index.aspx
5
http://www.qzhjg.com/
6
http://www.cqbhl.com.cn/
7
See: http://www.msrmuseum.com/index.aspx
2

References
Chen, R., 2012. Nao'ao I in Eyes of Site Manager Cuiyong.
Ding, J., and Fan, Y., 2013. A Few Issues on Underwater Archaeology. China Cultural
Heritage Scientific Research .
Fan, Y., 2013. Safty Monitoring of UCH in China. Cultural Relics in Southern China .
Gao, Y., 2012. Constructon of the White Crane Museum and UCH Management.
Journal of Chongqing University of Arts and Sciences (Social Sciences Edition) .
National Center of UCH of China. 2013. Introduction to National Center of UCH of China,
retrieved 01 20, 2014, from Chinese Academy of Cultural Heritage:
http://www.cach.org.cn/tabid/169/InfoID/577/frtid/167/Default.aspx
Wei, J., 2008. "Nanhai I" Shipwreck Archaeology and UCH Management. Cultural
Heritage .
Wu, Chunming., 2007. Maritime Archaeology. Beijing, Science Press China.
Biography
Fan Yiran worked as a news reporter, and started to cover live broadcast of underwater
cultural heritage conservation fieldwork since 2000. She changed her career later in
2005 and stepped into UCH business in 2009. She is now working in the National
Center of Underwater Cultural Heritage as the director of the general office. Yiran is the
first female underwater news reporter in China. And after her transformation into an
underwater archaeologist, she participated in various UCH conservation projects
including “Nanhai I” and “Nan’ao I” wreck sites and has led series of UCH survey project
in Liaoning, Tianjin and Hebei.
10

�11

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                <text>China has large number and various types of underwater cultural heritage resources, which altogether forms an essential part of Chinaâ€™s cultural heritage. In order to manage such valuable cultural resources, the nation has been playing the most important, leading role and this state-led working mode is enabled through supports from all aspects: organizational, legal, financial and institutional.  Starting from 1970s, underwater archaeology went from foreshore to coastal waters then to high seas. Currently, more than a hundred wreck sites have also been located in Chinese waters. Several submerged ancient town remains and burial sites were also discovered. UCH conservation is entering into a spanking new stage of expanding and transformation. Through years of learning, comparison and practical experiences, one has to admit that China has done quite a good job in preserving its underwater cultural heritage resources. However, problems also exist.  By now, Chinaâ€™s policy towards UCH conservation is â€œcentered on coastal areas, underline inshore waters, begin surveys in internal waters and get ready for high seas. China sincerely hopes to facilitate more international cooperative projects, and actively take part in the global UCH conservation campaign.</text>
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                    <text>European Ships of Discovery
Filipe Castro
Texas A&amp;M University
fvcastro@tamu.edu
Abstract
The ships and boats of the 15th and early 16th century European voyages
were the space shuttles of their time, and yet we don’t know much about
them because most have been destroyed by looters and treasure hunters.
This paper will focus on a particular type, the caravel, and presents an
overview of the early European watercraft that crossed the Atlantic and
sailed along the American coasts during the first decades of the 16th
century.
Key words: caravel, 16th Century, Europe, ships, looting

Introduction
The earliest Iberian voyages into the Atlantic were carried out in the
existing ships. Soon however the need to adapt the existing watercraft to
the sailing conditions of the open sea triggered a process of evolution that
is poorly understood, but that reflects the existing cultural, scientific and
economic conditions in the Iberian kingdoms. This is an interesting
process of technological evolution that is in its earliest states of
investigation.
The main ships of the European expansion were sailing ships, mainly
caravels, naus, and galleons. Rowing ships were also used in the
European factories abroad, sometimes shipped in the holds of sailing
ships, and sometimes built in Africa and Asia, in the beginning according
to European standards, but very soon incorporating local features as they

�were understood as advantageous. This paper deals with caravels, a
versatile and small ship type that is still poorly understood.

Caravels
Caravels are among the least understood of all historical vessels.
Mentioned in hundreds, perhaps thousands of books, these ships are
associated with the Iberian exploration of the Atlantic in the 15th century,
and are considered the space shuttles of their time, allowing the
Portuguese and Spanish explorers to sail down the African coast, and
open the maritime routes to the Caribbean, the west coast of Africa, and
the Indian and Pacific Oceans. A few authors have dedicated lengthy
works to this ship type, such as Quirino da Fonseca (1934 and 1935),
Pimentel Barata (1972), Tengarrinha Pires (1980, 1985, 1986, 1988 and
1990), Malcolm Elbl (1985), Francisco Contente Domingues (1989), or
George Schwarz (2008).
Their agility is legendary, and more than 150 years after the first mid-15th
century references to the new exploration caravels, they are mentioned in
an account of a 1597 expedition to the Azores under the Earl of Essex as
fast and highly maneuverable: Whilest we thus stayed about the Rocke,
ye carvalls of Lyshbourne and of the parts thereabouts would daylie come
swarminge about us like butterflies soe neare us as that we might cast a
stone into some of them, and yet could we never catch any one of them,
soe warie and nimble they are (Gorges, 1604, transcribed by Richard
Barker, 2007).
These vessels probably originated in the Mediterranean. The Portuguese
and the Spanish probably changed and adapted this type of vessels to the
navigation along the coast of Africa. Venetian merchant and chronicler

�Alvise da Ca’ da Mosto wrote in the late 15th century: ‘...essendo le
caravelle di Portogallo i migliori navilii che vadino sopra il mare di vele, ed
essendo quelli bene in punto d'ogni cosa che gli fa di bisogno...’ (Ramusio,
1600). Ca’ da Mosto mentions eyes painted on the bow of these caravels,
something characteristic in the Mediterranean since long. He says, about
the inhabitants of the African coast: ‘...e pensavano che gli occhi che si
fanno a prova alli navilii fussero veramente occhi, che 'l navilio per quelli
vedesse dove gli andava per mare ‘(Ramusio, 1600).
This technology spread to northern Europe and the expression ‘carvelbuilt’ still refers to watercraft built with flush laid planks, nailed to preerected frames, a structural improvement that originated in the
Mediterranean and spread along the Atlantic coast of Europe and into the
Baltic, during the late 15th and early 16th centuries.
Although much has been said and written about caravels, these vessels
have never been thoroughly described in historical sources, their
representations are few and impressionistic, and no ship identified as a
caravel has been archaeologically excavated. Replicas have been built
with mixed results, never based on solid supporting information. This
paper is a tentative summary of what is known about these ships, both
from documental sources, written and iconographic, and from the
archaeological record.
Pictures of caravels labelled as such are rare but clear enough to allow
historians, already in the 19th century, to have a fair picture of what they
may have looked like. Portuguese historians Quirino da Fonseca (1934)
and

Tengarrinha

Pires

(1980)

inventoried

representations of caravels in existence.

the

most

important

Pimentel Barata (1989)

published an interesting drawing of a caravel, depicted as the signature
of a caravel master from the 15th century named João de Lião, dated to

�1488 according to the author. This drawing was first published by Avelino
Teixeira da Mota (1971, Fig. 4) who noticed that this is the earliest drawing
of a caravel, designated as such, and one of the earliest dated
representations of a stern panel, which is clearly defined (Fig. 1).

Fig. 1: Signature of a certain João de Lião, master of caravels, dated to
1488, on a document pertaining to the supply of hardtack to a caravel
departing to Africa. (Arquivo Nacional da Torre do Tombo, CC II-I-781, in
Mota 1971)

Documental Evidence
Before 1500 we can only guess what the word ‘caravel’ means. All we
have to work with are a few textual references: medieval boats named
carávos, two 12th century Italian references to a type of boat called
Caravellum, one 13th century reference to caravelas in the chart of the
Portuguese village of Gaia, one 14th century reference in Spain, and the
15th century caravels of the Discoveries.
Auguste Jal and Corominas explored the origins of the words cáravo and
qârib, both referring to small boats, sometimes coracles. As to the word
caravellum, there is no way to tell what kind of boat the 1159 Genoese
caravellum coopertum was. These boat type appears in two Genoese
12th century documents, the first mentioned is decked (coopertum)

�serving a navis (1159), and the second (1190) is small, belonging to a
caravelator, presumably working as a harbor tender (Ciciliot, 2005). Furio
Ciciliot points out the fact that in the 12th century the word caravelum,
referring to a small boat, is masculine, and does not become feminine until
it is assimilated to a larger vessel: navis sive caravellae (Ciciliot, 2005).
Historian Malcolm Elbl mentions a 1226 reference to a Portuguese caravel
taken by English ships on a return trip from Gascogne (Elbl, 1985). He
cites the French translation Francisque Michel’s Histoire du commerce et
de la navigacion à de Bordeaux (Michel, 186). Michel mentions only ‘un
navire portugais, appelé le Cardinal’ and indicates the Rotuli Litterarum
Patentium (Rot. Litt. Pat., 10 Hen. III, m. 5) and the Rotuli Litterarum
Clausarum (Rot. Litt. Claus., 10 Hen. III, m. 27 et 14; t. II p. 89, col. 2; et
p. 119, col. 1) as her sources. The Rot. Litt. Pat., mention a ‘navem que
vocatur la cardinale’ (1971, p. 36), and the Rot. Litt. Claus. Membrane 14,
mentions an unrelated incident pertaining to wine trade with Bayonne
(1916, 5). I could not access Membrane 27 of Henry’s 10th year, and I am
not sure that all of Henry’s rolls are published.
The caravels referred to in the Chart of Gaia (1255) seem to be fishing
vessels, of which we know nothing. Square rigged vessels were rare in
the Mediterranean between the early 6th century and the mid-13th
century, and most references to caravels mention lateen sails (Bellabarba,
1999).
Some authors have proposed that caravels were mentioned in Alfonso X’s
Libro de las Leyes or Siete Partidas, as it is better known, written between
1254 and 1265. Most authors, however, agree that the passage in
question – Partida Segunda, Titulo XXIV, Ley VII – mentions haloques,
and not caravelas.

�It seems that caravels are not mentioned in Portuguese documents during
the 14th century. There is a reference to caravels in 1307. Malcom Elbl
(1985) places it in Biscay, Spain, and cites Quirino da Fonseca. Quirino
cites Auguste Jal, and places the caravels in northern Europe (1978), and
Jal (1848) is silent about the place and cites Pierre Carpentier (1766), who
does not place these caravels anywhere, and gives a source for it I could
not find: Charta an. circ. 1307.
From the mid-15th century onwards chroniclers mention caravels
engaged in the exploration of the Atlantic, and later carrying Columbus
into the New World. There are some documents describing caravels, the
best known pertaining to the caravels Niña and India, used by Columbus
in his fourth trip (Smith, 1993), or the caravelões de Arguim published by
Alexandre Monteiro (Monteiro at al., 2011). Carlos Etayo transcribed a
1450 contract for the construction of a caravel for a Catalonian mariner
named Gracia Amat with one central and two side rudders, and a length
to beam ratio around 4/1 (Etayo, 1971). Jacques Paviot and Erich Rieth
published a paper relating the construction by Portuguese shipwrights of
two caravels in Brussels, in 1438 and 1439, for the Duke of Burgundy,
Philippe le Bon (Paviot and Rieth, 1989).
Bibliographic research in Italy, where caravels probably originated, is
scarce. Lucien Bash refers to 24 caravels sent by the Republic of Venice
in 1490, with 24 men each, and 30 caravels in 1499 with capacities
between 100 and 400 botte (Bash, 2000). A botta was close to half a
Portuguese tonel, if we are to trust a 1519 document mentioned by Lane
(1964): ‘Per lettere di Sibilia delli 9 ditto erano avvisi, come a di 6 era
venuta una caravella di portata de 60 tonelle, videlicet 120 botte, a qual
era stata a discoprire le Indie (Mexico)…’(Fulin, 1881).

�Although Portuguese and Spanish historians combed the most important
European archives more than one century ago (Domingues, 2004), almost
nothing is known about caravels. Around 1600 we have the first lists of
timbers for the construction of a caravel in the Lisbon National Library
manuscript known as Livro náutico (Anonymous, c.1590), dated to the
1590s, and two cryptic regimentos by Manoel Fernandez, dated to 1616
and illustrated, but difficult to understand because the drawings are not
always represented in the same vertical and horizontal scales
(Fernandez, 1616).
Iconography is scarce and doesn’t shed light on the most important
questions. For instance, they do not tell us whether the early Portuguese
15th century caravels had a stern panel and a central rudder. Around
1500, when we have the first images and descriptions, caravels seem to
be small ships of 15 to 50 tons, built with flush-laid planking, rigged with
one, two, or three masts, all mounting lateen sails. Sometimes they
appear with a foremast rigged with a square sail (Fig. 2). Generally, the
mainmast is placed on the center of the keel, and the second and third
masts are stepped abaft it, with a small stern castle and no forecastle, a
stern panel and a central rudder.

�Fig. 2: Presumed representations of caravels in the Livro da fortalezas
of Duarte d’Armas, circa 1509. (Armas 1509/1997)
Central rudders first appear in Denmark, in the 12th century (Hocker and
Dokkedal, 2001). The earliest explicit reference to a central rudder is
probably Gracia Amat’s contract, in the middle of the 15th century. Stern
panels appear in the iconographical record after 1475, and at least in the
in 15th century iconographical record, central rudders seem to be
characteristic of square-rigged ships.
As it often happens, the word caravel designated a wide range of
watercraft, even in the 16th century: caravelas latinas, caravelas de
Alfama, caravelas redondas, caravelas de armada, and caravelões. In
some cases, we have a fair idea about the main differences between
them, and in other cases circumstantial evidence allows some provisory
hypothesis. Below are presented short description of what each type may
have looked like.

�Caravelas latinas
As already mentioned, during the 14th century they are not mentioned in
Portuguese documents.

In the mid-15th century caravels appear as

lateeners with a capacity around 50 tonéis and crews between 20 and 25
men. It looks like small caravels with 2 or 3 masts with lateen sails
endured for over one century without much change. But we don’t know
what characteristics defined a caravel, or what separated a caravel from
the other lateeners of their time.

Fig. 3: Representation of a caravel in the Retábulo de Santa Auta,
dated to c. 1517. (Photo: author)
Quirino da Fonseca mentions Braancamp Freire describing 54 caravelas
leaving Lisbon in 1488 and 1489, with capacities varying between 15 and
50 tonéis (Fonseca, 1935).
This range of capacities is compatible with other accounts, some written
much later. In 1571, in A vida e feitos de el-rei D. Manuel, D. Jerónimo
Osório, describes caravels as rather small vessels. These caravels don’t
have tops (cestos de gávea), nor their yards make right angles with their
masts, but hang, inclined, secured under the masthead, and the base of
the sail is triangular and almost touches the bulwarks. The yards, which

�are fastened to the ship’s bulwarks, are as thick as topmasts in their lower
part and have smaller sections upwards (Fonseca 1935).
Sometimes these small two- and three-masted lateeners are referred as
typically Portuguese, but José Luis Casado Soto found references to 125
caravels in the Registro General del Sello in the Archivo General de
Simancas between 1476 and 1496, and they seem to come from all over
the Iberian Peninsula.

His figures show that 45% of the caravels

registered were from Andalusia, 21% from the Cantabric region; 19% from
Portugal, 12% from the Mediterranean, and 3% from France, England and
the North Sea (Soto, 1991).
There is no mention of any possible difference between them. Were
Cantabrian and Andalusian caravels much different from each other?
How different were they from the Portuguese ones? Or how did the
Portuguese ones differed from each other?
We have a long way to go before we can say that we understand this ship
type. Iconography can provide some clues if we are to trust the
illustrations in the Atlas of Georg Braun (1541-1622), published between
1572 and 1617 (Fig. 4). The quality of the illustrations in Braun’s Atlas is
known, including the figures in local dresses. It is not uncommon for
painters and illustrators to register in the mapmaker’s guilds and work on
map illustrations when they and an opportunity (Binding, 2003 and Unger,
2010). The ship illustrations in Braun’s Atlas seem to be reliable as well,
and vary from city to city. Although no systematic study of the Atlas’ ships
has been done yet, the caravels represented in several Portuguese and
Spanish cities, in Iberia or around the world, seem plausible and accurate,
and consistent with the descriptions below.

�Fig. 4: Caravels: presumably Portuguese at São Jorge da Mina (leaf)
and presumably Spanish at Santander (right). (After the 1572 edition of
Braun and Hogengberg’s atlas)
Caravelas de Alfama
Paulo Monteiro found this reference in a Spanish late 16th century
document: ‘(…) Tambien se quedan despalmando dos caravelas
pequenas destas que aqui llaman de Alfama que las pide el Almirante
para llevar consigo…’ (Monteiro pers. comm. 2009).
Were at least some of the Spanish caravels larger than the Portuguese
ones? José Luis Casado Soto mentions a witness account of Columbus’
second voyage, Pedro Mártir de Anglería, who claims that Columbus took
17 vessels: 3 large cargo ships with tops, 12 caravels, and 2 large
caravels, with masts large enough to support tops. Nothing is said about
their rigging arrangements. Were these typically different from those of
the Portuguese caravels?
Caravelas redondas
Navarrete calls caravelas redondas ‘castellanas’. They have three masts,
the foremast mounting a square sail and the main and mizzen masts
mounting lateen sails. Quirino da Fonseca cites him: “caravels were
divided into Portuguese and Castilian, the first exclusively lateen-rigged,
could sail cinco ou seis quartas (56˚ to 67˚) into the wind, facilitating the
Portuguese routes to the African gold mines. Castilian caravels used in
their seas with square sails, or better, with a square sail on the foremast.”

�Quirino also refers to a 1512 letter from D. Fernando to Pedrarias Davilla
in Panama: ‘Yo vos mando que … se hagan luego tres o cuatro carabelas,
al modo de Andalucía, las dos, e las otras dos, pequeñas, latinas, como
las de Portugal...’ (Fonseca 1935).
In Columbus’ Diario de a bordo, transcribed by friar Bartolomé de las
Casas, the entry for August 9, 1492, famously mentions the explorer
decision to change the rigging of his caravel Pinta: ‘y adobaran muy bien
la Pinta con mucho trabajo e diligencias del Almirante, de Martin Alonso
y de los demás; (…) Hicieran la Pinta redonda, porque era latina;’(Colón,
1991).
In the 14th century Mediterranean it was common to rig two-masted cargo
vessels with a square sail on the foremast and a lateen sail on the mizzen.
Sergio Bellabarba called this rigging arrangement quadra-latina and
proposed two possible roots for the development of three-masted, shiprigged vessels, one from the two-masted lateeners and one from the onemasted square-rigged cogs, both common merchant ships in the mid-14th
century Mediterranean (Bellabarba, 1999). According to Bellabarba’s
plausible theory, both ship types at some point may have adopted a
quadra-latina rigging arrangement, the two-masted lateeners by changing
to a square mainsail, the cogs by adding a lateen-rigged mizzen mast.
The earliest representation of a ship-rigged three-masted vessel dates to
1409 and appears in a Catalonian document. It shows a cocca with a
quadra-latina rigging arrangement to which a foremast was added,
mounting a square sail (Mott, 1997). Caravelas redondas seem to have
evolved in a similar way. It looks like they were two-masted lateeners –
which show the mainmast always stepped on the middle of the keel – with
a third mast, a foremast stepped far forward. This type of vessel is

�represented in Braun and Hogenberg’s Civitates orbis terrarium,
especially in Spanish harbors. (Fig. 5)

Fig. 5. Lateeners in Lisbon, c. 1530 (detail from the Leiden view of
Lisbon, COLLBN J.29-15-7831-110-30)
Two documents dated to 1498 (before Columbus’ fourth voyage) contain
the inventories of the rigging of two caravels, Santa Clara, or Niña (60
toneles – probably not the Niña of the first voyage – and Santa Cruz, or
India, built in Hispaniola during the second voyage with the remains of the
ships lost in the hurricane that swept La Isabela in 1495.
Both these caravels had four masts, and both had square sails on the fore
and main masts, and lateen sails on the mizzen and bonaventure.
Additionally Santa Cruz had a bowsprit and a spritsail; and Santa Clara
has ‘dos botalos vno del trinquete y otro de la cont[ra]’ (Smith, 1993).
Gaspar Correia states that Vasco da Gama sailed to India in 1502 with
‘cinco caravelas latinas, que mandou muito bem concertar’ and ‘iam com
velas redondas armadas, para com elas navegarem quando cumprisse’.
He does not mention how many masts these ships had, and the
representations we have date to around 1565, more than half a century
later.

�Large cargo ships – naus or naos, caracche, or hulks, as they were known
in the Atlantic, Mediterranean, and Baltic – tend to have three masts and
square sails on the bowsprit, fore, and main masts, and a lateen sail on
the mizzen mast.
When a fourth mast appears, in the late 15th century, square sails are
always present, either on the fore and main masts, or only on the
foremast. The first type of rigging is common on larger vessels, such as
galleons, developed around 1500, or on the Spanish caravelas redondas,
such as the Santa Clara and the Santa Cruz. The second type, with
square sails only on the foremast, is typical of the Portuguese caravelas
de armada.
Caravelas de armada
It is curious to notice that in the 1550s Fernando Oliveira is skeptical about
the qualities of the caravelas de armada. In his Arte da guerra no mar he
states: ‘A mim me pareceu sempre, que caravelas de armada, não eram
tão boas como são gabadas, por serem um género de navios misturado
e neutro, e as partes que tomam de cada um dos outros géneros serem
as piores’ (Oliveira, 1555).
Later, in his Livro da fábrica das naus, Oliveira states: ‘Aqui me lembra
e quero o dizer, antes que me esqueça, que nunca me pareceu bem,
fazer da caravela navio redondo, diga cada um o que quiser, que tudo
será afeiçoado’ and ‘porque, mudando-se a forma da vela, cumpre
mudar-se a fábrica do fundo, a qual já não pode ser mudada’ (Oliveira, c.
1580).
In the middle of the 16th century these caravels were purposely built with
a forecastle and four masts, rigged with square sails on the foremast and
lateen on the remaining three, and later would be as large as 180 tonéis.

�As mentioned above, there are two regimentos for the construction of
these caravels in Manoel Fernandez treatise (1616), and they both have
two decks. We have their main dimensions:
 Folios 16 and 107: The caravel with 11 rumos (17m) of keel has
23.2m of length overall, a max beam of 6.42m, a depth of hold of
4.1 m, and a flat amidships of 2.05m.
 Folio 24 (and 108?): The caravel with 12 rumos (18.5m) of keel, has
25.5m of length overall, a max beam of 7.19m, a depth oh hold
4.40m, and a flat amidships of 2.31m.
These caravelas de armada have length to beam ratios of 3.61 and 3.55
respectively, values that are compatible with the extensive iconography,
often with reliable, albeit impressionistic, characteristics.
Caravelões
It seems that the smaller caravels were sometimes referred to as
caravelões (Pico, 1955). Alexandre Monteiro transcribed two early 16th
century documents relating to caravelões de Arguim that describe 3masted vessels with bowsprits, square sails on the fore and main masts,
and a lateen sail on the mizzen (Monteiro et al., 2011). Both caravelões
have hatch covers, so there is no doubt about the fact that they were
decked, as it should be expected in ships that are engaged in oceanic
trips. One of these caravelões had a crew (companha) of nine: pilot, six
sailors, and two apprentices. This information gives us a hint of the ship’s
dimension, if we are to believe Fernando Oliveira, who one generation
later, in the mid-16th century, states that crews should be calculated as
follows:
 Up to 10 tonéis: 2 sailors, 1 apprentice;
 10 to 20 tonéis: 3 sailors, 1 apprentice;
 20 to 30 tonéis: 4 sailors, 2 apprentices;

� Above 30 tonéis: add 1 sailor / 4 tonéis and 1 apprentice / 3 sailors.
According to Oliveira, both the master and the pilot must be counted as
sailors, thus suggesting a ship with a capacity around 42 tonéis (Oliveira,
1555).
One of these documents (1508) is particularly interesting because it refers
a bowsprit, fore and mainmasts, and a bonaventure mast with its yard.
Although there is no mention of a mizzen mast and yard, there is one
mizzen sail, and one mizzen halyard (ostaga). It is not clear whether this
is a mistake, or there were caravelões with 4 masts (Fig. 2).
Conclusion
The sample of shipwrecks of probable Iberian origin is small and the
preservation is often poor. Moreover, it is impossible to say for sure that
these archaeological remains are even remotely related to caravels. The
size, shape, structure, construction sequence, and rigging of the Iberian
caravels of the 15th and 16th centuries are far from well-understood. In
spite of the many excellent historical publications available for almost one
century in certain cases, we have more doubts than certainties when it
comes to reconstruct these mysterious ships. Most data on caravels and
other small vessels dates to the end of the 16th and beginning of the 17th
centuries, more than a century after the first voyages into the Atlantic. A
small sample of measurements from contracts and technical texts
suggests that all caravels, even the Portuguese caravelas de armada,
were small vessels, that they all relied primarily on lateen rigs, and that by
the 16th century they all had stern panels and central rudders, no
forecastle, one to four masts with a minimum of two lateen rigged masts,
a low sterncastle, and no topmasts. For the Iberian Peninsula all caravels
had length to beam ratios between 3 and 4, tonnages between 50 and
150 toneles, corresponding to lengths overall between 15m and 25m.

�The archaeological record suggests that vessels of this size had similar
basic construction features and scantlings. In other words, that there was
an ‘Iberian way’ of designing and building small ocean-going vessels, of
which some were possibly caravels. However, only the full publication of
a much larger sample of shipwrecks will help shed light on this subject.

References
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�Elbl, Martin Malcolm, 1985. The Portuguese caravel and European
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Biography
Filipe Vieira de Castro is Professor of Anthropology,
holds the Frederick R. Mayer II Fellowship of Nautical
Archaeology, and is the Director of the Ship
Reconstruction Laboratory at Texas A&amp;M University.
He has a degree in civil engineering from Lisbon’s
Instituto Superior Técnico, a Master of Business
Administration from the Catholic University of Lisbon,
and a PhD in Anthropology from Texas A&amp;M
University. He has conducted field work in Portugal,
Panama, Puerto Rico, Brazil, Italy, and Croatia, and his main interests are
the history of wooden shipbuilding technology and European seafaring in
the late medieval and early modern periods.

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                    <text>The Technique Record of Repairing Penghu Stone Tidal Weirs
―based on Angnata village Penghu, Taiwan―
(澎湖石滬的場域修復與工法記錄)
( - 以澎湖紅羅村為例 - )
Fu-Tzu Yang (楊馥慈) 　　 Yu-Chi Tseng (曾宥輯)
isle.travel (離島出走工作室)

ABSTRACT
Our project is based at the location “Xin Hu” in the Angnata village of Huxi township, Penghu. We invite the
professional team of stone tidal weirs masters to guide the repair so that our team can practice, learn, do depth
interviews, record audio dictations and systematically sort the sets of executable repair methods. Further, to develop the
model of experiencing the repairmen for the public. By the experiment, we look forward to achieving the purpose of
discussion of stone tidal weirs preservation, ecological preservation, and possibilities of the youth returning which leads
to the targets- inherit local experience and sustainable community development.
Chinese Abstract ( 摘要 )
澎湖有90座島嶼，海洋資源豐富、季節風明顯、潮間帶廣闊，因此發展許多特殊的傳統漁法，其中最著名的為石
滬。但隨著科技的發展與社會的變遷，傳統漁村的人口逐漸外移，傳統漁法無人傳承，相關技藝漸漸瀕臨消失。
離島出走團隊發起「澎湖石滬復興計畫」，以「創新與實驗」的方式，選擇以澎湖紅羅村作為基地，並以「外港
口滬」為石滬實驗場域，進行傳統潮間帶漁法的體驗與石滬修復的實驗行動。本計畫邀請紅羅村石滬師傅組成的
工班進行指導，而離島出走團隊則透過施作學習、深度訪談、口述記錄，系統性的整理出一套具有規則可循的修
復石滬工法，並延伸發展出修復石滬的體驗模式。期望透過實際的測試行動，來探討石滬保存、生態復育與青年
返鄉的可能性，以達到在地經驗傳承、社區永續發展的目標。
Keywords: traditional fishing (傳統漁法) , depth interviews (深度訪談) , stone weir (石滬)
List of Figures and Images
Figure 1: Guidelines to stone weir restoration work.
Figure 2: Experiential Learning for participants in the stone weirs restoration project.
Figure 3: Experiential Models Designed for Different Types of Participants.

1. INTRODUCTION
This study was conducted as part of the '106th-year College Student Rural Migration Second-Phase Action
Plan' , under the project titled 'Experience of Tidal Fishing Method and Stone Weir Restoration Project.' The
actual stone weir restoration activities took place in Hongluo Village, Huxi Township. The entire project was
carried out by the 'Isle.travel' team, with Professor Mingru Li, a stone weir scholar, serving as the project
advisor. Through Professor Li's recommendation, we collaborated with a master stone weir restorer from
Hongluo Village for this project. Each master weir restorer possesses unique professional skills, including the
handling and construction of heavy stones, with weights often reaching a hundred kilograms, as well as the
ability to withstand ocean currents and trap fish. These skills represent intangible cultural assets within the
context of this restoration technique and are one of the main research and documentation objectives of this
study.
Each stone weir is akin to a complex family ancestral home with multiple ownerships. In Penghu, a stone
weir is usually collectively owned by several families. In the early days, ownership of a stone weir could
even serve as a dowry for Penghu daughters, symbolizing a 'sea field.' Hence, the team encountered the first
challenge at the beginning of the project. The initially designated ‘Gōa-káng-kháu Weir' in Hongluo faced
opposition due to safety concerns and continued usage by a family. However, the weir owners recognized
and approved of the team's intentions and offered an alternative option—the 'New Weir.' The 'New Weir' had
been forgotten for a century by the residents of Hongluo and was in a severely damaged condition. After
confirming with the Agriculture and Fisheries Bureau that there was no registered owner, the 'New Weir'
became the team's first target for restoration. Situated in the Hongluo , the 'New Weir' is close to the shore,
1

�making it an ideal demonstration site for the team's initial stone weir restoration and methodology
documentation.
2. LITERATURE REVIEW
2.1. Stone Weirs in Penghu
Penghu, an island environment surrounded by the sea, possesses abundant intertidal marine resources, which
have given rise to various unique local fishing methods. Among them, stone weirs are particularly
remarkable as fishing traps in the sea. For centuries, the ancestors of Penghu observed water currents,
constructed stone weirs, and utilized the ebb and flow patterns of the tides, combined with the distinctive
structures of stone walls, to gather scattered fish catches in one place for easier capture, thereby providing
sustenance for their families.
(1) Uniqueness and Importance of Stone Weirs
The primary materials used in Penghu's stone weirs are basalt and coral stone. Basalt, also known as black
stone, has angular shapes that allow for interlocking arrangements of each stone without the need for cement
or other artificial means of fixation. Furthermore, the porous nature and crevices of stone weirs provide
hiding places for fish fry, as well as support the growth of shellfish and algae, exemplifying ecological
sustainability. In different regions of Penghu, tidal basins, targeted fish species, and the utilization of local
materials have led to diverse methods of constructing stone weirs, making the underlying fishing culture and
values worthy of exploration, investigation, and preservation.
(2) Conservation Crisis Faced by Stone Weirs
Since the 1960s, with the rise of mechanized vessels and new fishing techniques, coupled with
environmental changes and the depletion of marine resources, traditional stone weir fishing methods, which
offer lower yields but are relatively environmentally friendly, have gradually become powerless. In recent
years, they have been rarely used and left unrepaired. Currently, only about 20% of stone weirs in Penghu are
still in use and possess complete fishing functionality, while most other stone weirs face the risk of collapse
or burial.
2.2 Challenges in Restoring Stone Weirs
Penghu's geographical environment is uniquely advantageous, with intertidal zones surrounding the islands.
This has led to the presence of stone weirs throughout Penghu's coastal villages. The construction techniques
of stone weirs were naturally acquired and passed down as essential skills by families who owned them in
earlier times. However, in the present era of change, stone weirs that no longer yield fish gradually lose
maintenance, rendering the subsequent generations unfamiliar with the techniques required to maintain them.
The dwindling knowledge of restoring stone weirs has become an increasingly vanishing experiential
wisdom, preserved only through oral accounts passed down by the elderly.
(1) Fading Techniques
The restoration techniques for stone weirs vary depending on factors such as the stone material, regional
environment, water flow changes, targeted fish species, and the work habits of the master craftsmen.
Currently, there are only around four organized stone weir restoration teams actively involved in Penghu,
based on the accounts of local elderly individuals. Among them, there are fewer than five master craftsmen
with specialized skills and leadership. In other words, when the older master craftsmen retire, there will
likely be a crisis in the continuity of restoration techniques within this generation, creating a gap in the
transmission of this knowledge related to marine culture.
(2) Exclusivity of Stone Weirs
The construction of stone weirs is time-consuming and labor-intensive, requiring the involvement of not just
2

�a few individuals. It often takes several years and requires the collective efforts of an entire family, village, or
even different clans. Consequently, the ownership of a stone weir is a complex matter. It is closely related to
the contributions of labor and resources from each family involved in its construction. The time and location
of its usage need to be discussed and coordinated among the weir owners. Outsiders or those not assigned to
a particular day are not permitted to use the stone weir, and unauthorized entry may lead to disputes. The
traditional system of weir ownership, deeply ingrained in the culture, has evolved into established customs.
Although it has diminished, it has not completely dissolved. Most stone weirs that still possess fishing
functionality have intricate ownership arrangements, making it difficult for outsiders to approach or access
them.
3. RESEARCH METHODS
This study utilized the opportunity provided by the '106th-year Rural Migration Second-Phase Action Plan '
of the Water Resources Agency to investigate and document the "Experience of Tidal Fishing Method and
Stone Weir Restoration." During the research process, collaboration was established with Master Hong
Zhenkun and his stone weir restoration team from Hongluo Village in Huxi Township, Penghu. The research
was conducted at the site of the "New Weir" in Hongluo Village, integrating traditional techniques with
innovative experiential program design. The goals of the research included local knowledge transfer and
community sustainable development, with the incorporation of an experiential operational model. Seven
rounds of experiential activities were organized from July to August of the 106th year to assess the impact
and benefits of the experimental operational model. The research project spanned from March of the 106th
year to October of the 107th year and consisted of two phases:
3.1 Participant Observation
The participant observation method involved the research team actively participating in the stone weir
restoration operations. By becoming members of the observed group, the team played the role of both
participant and observer. This method allowed for data collection through participation in group activities
and provided direct and authentic information due to the team being seen as part of the group and eliciting
natural responses from the observed group (Huang 2000). In this project, the team actively engaged in the
restoration of stone weirs and experienced a twenty-day restoration project alongside the master craftsmen.
The team both learned the techniques through participation and observed and recorded the process.
3.2 In-depth Interviewing
The in-depth interview method is a qualitative research approach that involves face-to-face interviews. It
emphasizes the collaborative construction of meaning between the interviewer and the interviewee to reveal
explanations or data related to a specific question. Generally, it can be categorized into structured,
unstructured, and semi-structured interviews (Guan 2010). This project utilized a semi-structured in-depth
interview approach. Prior to interviewing the master craftsmen, data was compiled, and a set of
predetermined questions was prepared to guide the craftsmen in providing more in-depth descriptions of
stone weir restoration techniques.
4. RESULTS
The stone weir that was restored in this project is located in Hongluo Village, Huxi Township, Penghu
County, known as the "New Weir." According to local residents' oral accounts, the stone weir had collapsed
over 40 to 50 years ago, with no identifiable weir owners or related historical records. Subsequently, through
site inspections with Master Hong Zhenkun and his stone weir restoration team from Hongluo Village, it was
found that the base stones of the stone weir were scattered but still showed signs of the original layout.
Master Hong Zhenkun determined that the stone weir could be restored and initiated the restoration work.
The restoration project lasted approximately three months and included the restoration of the weir structure,
the pool ,dike and the weir tail. Although the restoration was not yet complete, during the restoration process,
it was observed that each master craftsman had their own expertise and responsibilities in specific restoration
3

�areas and techniques. Therefore, the techniques, tools, target stones, and optimal tidal times for operation
were recorded and documented based on the craftsmen's oral memories, and a systematic compilation of
stone weir restoration techniques was created. This compilation became a concise and easily understandable
set of guidelines, incorporating easy-to-follow steps.
4.1 Stone Weir Restoration Technique Guidelines Database
Throughout this project, active participation in the stone weir restoration work was undertaken, employing
participant observation and in-depth interviews. The documentation focused on Master Hong Zhenkun and
his team from Hongluo Village, Penghu County, as the subjects of the record. However, the documentation
had to proceed in sync with the restoration work, and the current database represents only the initial stage of
the project. The guidelines are presented in a simple and understandable manner as an initial integration of
the information gathered. There are plans to continue the documentation and expand the results obtained in
the current stage in the future.

Figure 1: Guidelines to stone weir restoration work.

In addition to serving as a reference for research on stone weir techniques, the guidelines can also provide a
basic understanding for individuals or participants who are interested in the topic of stone weirs but lack
prior knowledge. In the past, the lack of systematically organized samples often led to difficulties in
explanations provided by the master craftsmen and resulted in misconceptions. It also failed to demonstrate
the various variations and complexities of stone weir techniques. With the establishment of the guidelines
database, it can serve as a support tool for the development of subsequent experiential models, training
materials for stone weir restoration teams, and even promotional materials or cultural products. Through
these means, stone weir techniques can be promoted, and awareness on marine conservation and ecological
environment issues can be raised.
4.2 Experiential Model for Stone Weir Restoration
Under the existing fisheries management plans of the Agriculture and Fisheries Bureau, the operation of
stone weirs still requires the weir owners to submit applications every five years. As a result, stone weirs are
conceptually classified as private properties with exclusivity. Weir owners may have concerns about the
potential damage to the weirs and the depletion of fishery resources. This requires coordination and
communication with individual weir owners. In practical terms, it may be challenging to enter and
4

�experience the stone weir sites due to the presence of weir owners or restrictions on access. Taking all these
factors into consideration, this project prioritizes sustainable management. It first sought out stone weirs that
had long been in a state of disrepair and had no identifiable owners to assess their restoration feasibility.
Subsequently, restoration work was initiated. Once the restoration is completed, an application will be
submitted to the Agriculture and Fisheries Bureau to certify the restored stone weir as a registered fishery,
and it will be jointly owned and maintained by the community. If successful, this case can serve as a model
that other areas in Penghu can follow, creating a replicable pattern implemented in different regions. By
cultivating community talents through experiential programs and creating a mutually beneficial feedback
loop, the government should also take a supportive stance in encouraging the preservation of local culture by
providing relevant guidance and subsidies.
(1) Experiential Content

Figure 2: Experiential Learning for participants in the stone weirs restoration project.

The techniques for restoring stone weirs vary depending on the local conditions and the expertise
accumulated by the master craftsmen over the years. The techniques involve specific skills and challenges.
Therefore, in order to develop an experiential program, the initial focus is on areas with lower technical
requirements. In this project, the main experiential activities revolve around the techniques of "delivery",
"knotting" and "stuffing" as outlined in the methodology guidelines. "Delivery" and "knotting" both allow
participants to experience the difference in difficulty between ancient and modern methods of moving stones
and gain an understanding of the immense time and manpower required to construct a stone weir. "Filling"
primarily aims to familiarize participants with the internal and external structure of the stone weir and the
impact of ocean currents on the weir. Unlike the Double-Heart Stone Weir in Qimei, which mainly serves as
a tourist attraction, actively involving participants in the stone weir site allows them to directly experience
the function and composition of stone weirs and gain a deeper understanding and record of the restoration
techniques.

5

�Figure 3: Experiential Models Designed for Different Types of Participants

5. CONCLUSION
The restoration of stone weirs is not solely about reviving their functional aspects but primarily aims to
preserve a cultural heritage that is on the verge of extinction and promote its significance. However, during
the two-month restoration period of this project, with the collective efforts of the master craftsmen, the
Isle.travel team, and the experiential participants, fishing yields gradually appeared from August 5th,
demonstrating the original fish aggregating function of the stone weir. In light of this, the project initiated the
development of a preliminary sustainable management model, allocating a portion of the fees collected from
the experiential activities as a sustainable fund for stone weir restoration. It is hoped that through this
process, the active involvement and attention of local residents can be successfully stimulated. Subsequently,
by utilizing the recorded data and systematically organizing and visualizing it through research methods, the
project contributes to the preservation of the historical and cultural significance of Penghu stone weirs. It
also facilitates coordination with weir owners and communities to establish a symbiotic model and provides
a reference for the restoration of other dilapidated stone weirs in different areas of Penghu. The restoration
and transformation project of stone weirs not only holds experimental significance in the development of
experiential tourism related to stone weir restoration, but also contributes to the win-win strategy of
enhancing the visibility of in-depth tourism in the Hongluo community.
BIBLIOGRAPHY
Hong, K. H. Stone Weirs of Penghu. Penghu: Penghu County Cultural Center. (1999).
Lin, W. Z. The Past and Present of Stone Weirs. Proceedings of the 5th Academic Conference on Penghu Studies. Penghu: Penghu
County Cultural Affairs Bureau. (2005).
Chen, C. Z. Research on Indigenous Stonemasonry Techniques in Penghu. Proceedings of the 5th Academic Conference on Penghu
Studies. (2005).
Lee, M. R. The Origin and Distribution of Fish Trap Culture: An International Perspective. Penghu: Penghu County Cultural Affairs
Bureau. (2009).
Huang, K. Y. Dictionary of Education. National Academy for Educational Research. Wenjing Publishing. (2000).
Guan, X. S. Research Methods in Design: 3rd Edition. Global Publishing Co., Ltd. (2010).

6

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interviews, record audio dictations and systematically sort the sets of executable repair methods. Further, to develop the&#13;
model of experiencing the repairmen for the public. By the experiment, we look forward to achieving the purpose of&#13;
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滬。但隨著科技的發展與社會的變遷，傳統漁村的人口逐漸外移，傳統漁法無人傳承，相關技藝漸漸瀕臨消失。&#13;
離島出走團隊發起「澎湖石滬復興計畫」，以「創新與實驗」的方式，選擇以澎湖紅羅村作為基地，並以「外港&#13;
口滬」為石滬實驗場域，進行傳統潮間帶漁法的體驗與石滬修復的實驗行動。本計畫邀請紅羅村石滬師傅組成的&#13;
工班進行指導，而離島出走團隊則透過施作學習、深度訪談、口述記錄，系統性的整理出一套具有規則可循的修&#13;
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                <text>Fu-Tzu Yang; Yu-Chi Tseng. 2023. “The Technique Record of Repairing Penghu Stone Tidal Weirs Edited by Jennifer Craig, Jay Mok, T. Kurl Knoerl, Paul Montgomery and Bill Jeffrey. In Proceedings of Fifth Asia Pacific Regional Conference on Underwater Cultural Heritage: Gwangju, The Republic of Korea, November 13-18 2023. The Museum of Underwater Archaeology. URL: https://apconf.omeka.net/exhibits/show/apconfproceedings/item/2009 </text>
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