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                    <text>Date: March 24, 2017
KAMSAN HENG MR.
DIRECTOR OF ANTIQUITY DEPARTMENT, MOCFA.
MEMBER OF ECONOMIC SOCIAL AND CULTURAL
COUNCIL, OCM.
TEL: +855 89 810 089
EMAIL: kamsan_heng@yahoo.com

TOPIC:

Risk and Protective Measures of Cultural Property in Cambodia
The risk to cultural property takes several forms such as risk from illegal activities, risk
from neglect, and primarily the risk that cultural heritage is not well understood, but the
key element of this presentation is protection.
Cultural heritage property come in at least three forms; tangible, intangible, and the term
Memory of the World (MoW). In response to tangible heritage property protection the
government of Cambodia has taken measures that are far reaching and sustainable.
Those measures include but not limited to legislation in the form of Royal Decrees and
sub decrees, ministerial directives and initiatives, protective custody in secure sites such
as museums, greater site protection, and management, conservation and renovation of
cultural heritage ruins and artifacts. In addition to these measure, a concerted effort to
promote public awareness and participation in heritage protection efforts. Supplementing
Cambodian efforts are those of UNESCO, international organizations, and special
agreements between nations to cooperate in stopping illegal trafficking of heritage.
Efforts within Cambodia have been undertaken to recognize intangible heritage as an
equally important aspect of culture that requires preservation. Organizations such as
ICCMOS. ICOMOS, and World Heritage are important in the planning and management
of all heritage. Cambodia is a participant in MoW with the Archives of the Tuol Sleng
Genocide Museum. With two World Heritage sites, Angkor Archaeological Park, and
Preah Vihear, and soon to be recognized Sambor Prei Kuk Archaeological Site, and four
intangible cultural heritage elements, Cambodia is well on the way to a more sustainable
cultural heritage management policy and plan.
In the international cooperating arena two especially productive agreements are in place.
With the United States government, a “Red list of Cambodian Antiquities at Risk” has
been published and distributed. It provides a good basic definition of the heritage that is
most likely to be illegally traded.
Additionally, with the US government cooperation in their Customs and Homeland
Security, and Justice Department has returned many valuable artifacts to Cambodia and
stopped the sale of others. Closer to Cambodia the Royal Thai Government has assisted
in preventing cross-border trafficking and return many large and significant stone and
wooden works of art.
Cambodia is also grateful to the private individuals who understand the importance of
heritage who have donated cultural property from their legally acquired collections to the
Kingdom of Cambodia.

�The measures that have been in place and reinforced by Cambodia and its’ worldwide
partners are steps to insuring that the protection and management of cultural property is
sustained for future generations.
•

Respond to the protection and conservation of tangible and intangible cultural
heritage sustainable, Ministry of Culture and Fine Arts, and are taking a step
forward by getting remarkable results including:
 The creation of various legal and regulatory documents.
 Strategic planning and implementation of legal measures in the management of
cultural heritage.
 Identifying archaeological sites and ruins to protect.
 Management, conservation and renovation of archaeological ruins and
artifacts.
 The inventory of archaeological sites and temples.
 The inventory of museum collections and public and private cultural property
outside museum.
 Preparation of technical documentation of tangible and intangible cultural
heritage, World Heritage.
 Improve the existing museum building and the establishment of a new museum
in the provinces and city to process.
 The opening of training and human resources building.
 Public awareness and mobilizing the participation of communities and citizens.
 To strengthen cooperation within the framework of national, regional and
international.
•

Article 5 of the Convention on the means of prohibiting and prevent exports
and exchange of ownership of cultural property illegally (the Convention
entered into force on 24 April 1972, and Cambodia adopted on 26 September
1972) was written to ensure the protection of properties subscription
asteroid prevent the export, import and ownership of cultural property
illegally countries as a member of the Convention agreed to create an
institution or organization for the protection of cultural property by
equipped with staff qualified to carry out effectively its role as follows:
 And contribute to the draft regulations for the protection of cultural property
management.
 Inventory of key public and private cultural property export of cultural property
is a clause that involve extinction of national cultural heritage.
 Boost the development or the establishment of scientific and technical
institutions (museums, libraries, archives conservation lab workshops ...) that are
necessary for ensuring the maintenance and display of cultural property.

� Assigned to oversee the archaeological excavation to ensure
protection (in
place) because any cultural property income and
protect any areas for future
research.
 Take measures to promote media education and promote respect for cultural
heritage for all bribe.
 Be deemed to preach to the masses in a way appropriate to do to show the
lost cultural property.
 The launch of an appropriate certificate in which the country exports any
cultural properties is obtained permits and cards. Coupons should send all legally
exported cultural property.
 Prohibits the export of cultural property from its territory unless export letter as
stated above.
 Preach to the masses about the ban by using appropriate means, especially
among those who can be exported or imported cultural property.
•

In the international arena, we also get great results should be proud:
 Actual recent "archives of the Museum Tuol Sleng Genocide" has been
included in the list of UNESCO of the Memory of the World (MoW) in late July
2009 after heritage tangible Two UNESCO included in the World Heritage List is
the archaeological site of Angkor in 1992, and the resort national culture of Preas
Vihear Temple in 2008 and Intangible Heritage of four other UNESCO inserted as
masterpieces of intangible heritage of humanity of which comprises the Royal
Ballet in Nov 2003, the Large Shadow Puppetry in Nov 2005, Tugging Rituals and
Games in Dec 2015 and Chapei Dang Veng in Nov 2016.

Memory of the World (MoW)

The Archives of the Tuol Sleng Genocide Museum in late July 2009

The Heritage Tangible Two UNESCO included in the World Heritage List are:

Archaeological site of Angkor in 1992

�Resort National Culture of Preas Vihear Temple,
in late July, 2008

Intangible Heritage of four other UNESCO inserted as masterpieces
of intangible heritage of humanity of which comprises:

Large Shadow
Puppetry
in Nov 2005

Royal Ballet
in Nov 2003
Tugging Rituals and Games in Dec 2015

Chapei Dang Veng
in Nov 2016

�Legal Measures and Regulations
 National Level
 Law on the Protection of Cultural Heritage (01/1996).
 Sub Decree on the implementation of the Protection of Cultural Heritage
(09/2002).
 Law on the Rights and Related Rights system (03/2003).
 Royal decrees Sub Decree and other notice regarding the artistic and cultural
sector, especially related to cultural heritage.

 Regional and International Level
 Cambodia has signed a memorandum of
Convention relating to the protection and
particular.

understand
ding
and
the
preservation of cultural heritage, in

 Bilateral Agreement between the Government of the Kingdom of Cambodia and
the Government of the Kingdom of Thailand on anti-border smuggling and illegal
traffic of cultural property which is movable and the transmission of cultural
property (06/2000).
 Memorandum of Understanding between the Royal Government of Cambodia
and the United States on the limits to ban the import of Khmer artifacts (09/2003).

As a member state of UNESCO exhibition on July 3, 1951, Cambodia has
been involved in many international activities related to the protection of
tangible and intangible cultural heritage. Since 1960s, Cambodia has signed
excuse Castle Convention and Protocol such as:
 Conventions and the first Protocols for the Protection of Cultural Property in the
Event of Armed Conflict. The Hague on May 14, 1954 (adopted on April 4, 1962
and the Second Optional Protocol is on May 17, 1999).
 The Convention on the Means of Prohibition and Control of Imports and
Exports, Change of ownership of Cultural Property Illegally called “1972
Convention”, adopted on September 26, 1972.
 The Convention on the World Cultural and Natural Heritage, called “World
Heritage Convention” adopted on November 28,
1991.
 UNITE DROTE Convention on Cultural Property was Stolen or Illegally held
Integra -ted “adopted on February 21, 2002”.
 The Convention on the Protection of Intangible Cultural
January 18, 2006”.

Heritage “adopted on

 The Convention on the Protection and Promotion of Diversity of Cultural
Diversity “adopted on July 20, 2007”.
 Convention on the Protection of Underwater Cultural Heritage
July 20, 2007”.

“adopted

on

Cultural Property at Risk
 Although the Government has taken a number of measures, and in the
Protection of Cultural Heritage, art looting and destruction of archaeological sites
continue. Example: A recent is the destruction in a new format appears with
prehistoric site was burglarized.

� Finding artifacts caused demand on the international market. Traffic of all types
of illegal artifacts and materials that date from prehistory to the 19th century is a
country rich in cultural heritage can lead to disaster.

RED LIST OF CAMBODIAN ANTIQUITIES AT RISK
With the agreement on the Memorandum of Understanding between the Royal
Government of Cambodia and the US government on the limits ban the imports of
artifacts Khmer, US State Department has been providing assistance to the Council for
the International Museum in collaboration between the Ministry Culture and Fine Arts and
experts of national and international, to study and document the "Red List of
archaeological Cambodia be at risk" for the purpose of protection and prevent the
circulation of illegal Heritage Khmer. The work began in June 2008 and was completed in
early 2009, printed in Khmer, English, French, German, Spanish and Thai.

Cultural property is divided into:
The type of feedstock
 Stones (including precious first slap).
 Metal (bronze, copper, iron, gold and silver).
 Objects made of organic material (wood, paper, leaves).
 Ceramics and glass objects.
 Periodic:
 Prehistory (5th century BC. to 5th AD.)
 Pre-Angkorian (6th to 8th AD.)
 Angkor period (9th to 13rd AD.)
 Post-Angkorian (14th to 20th AD.)

�Measures to protect artifacts
I- UNESCO Convention of 1972 states that the members of the Convention agreed to
take all necessary are:
A- To prevent any museum in the country of its acceptance of cultural property
that was illegally exported.
B- Prohibit the import of cultural property that had been stolen from museums or
any public institution after the Convention entered into force.
C- At the request of an owner to pay back their cultural heritage, which was piled
stolen and exported to other countries.
Article 2- Countries are members of the Convention recognizes that imports export and
transfer of ownership of possessions measure protection culture illegally is a major
cause of one of the causes, those causes extinction cultural heritage of the country,
which is the original owner of the properties of those, and that international cooperation
is the one of the measures are measures efficiency those in protecting the cultural
heritage of each country against the threat of exports, imported illegally.
• For many years, the competent authorities involved in joint cultural property
seats in the temples and archaeological objects found by the people to save the
museum and a safe place to preserve.

• Some cultural property to the competent authorities of Cambodia take from
merchants who attempt to export abroad.

Cambodian armed forces in the province take the dishonest traders.

�• Cultural heritage, some have returned to Cambodia from other countries through
the international cooperation based on the international law and agreements,
bilateral or multilateral between each other and to overcome any problems that
need to resist, especially the export of illegal cultural property from the territory of
any payments and properties, then returned to the original owners.

• Sculpture Lokeshvara, there is a lot of hand on the temple wall 2 and
inscriptions and other objects was captured by Thai authorities in 1999, when
transported into Thailand. Based on bilateral agreements on anti-border
smuggling and illegal traffic of cultural property, movable and transmission of
cultural property were returned to the country of origin. Royal Thai government
awarded to Cambodia in 2000.

�• Khmer artifacts 7 (01 angels on the head and a strong head 06 out of 43) that
authorities take the Thai government was returned to the Cambodian government
awarded on June12, 2009.

• Based on the agreement bilateral on the memorandum of understanding
between the Royal Government of Cambodia and the Government of the United
States on a restricted ban the imports of artifacts Khmer (19 September 2003 and
renewed in August 2008 and the Convention of UNESCO on the statues head
APSARA was US authorities take in the state of California relatives in 2005 and
returned to hand over to the Royal Cambodia on 30 July 2007.

• Khmer cultural heritage and someone has returned to Cambodia from various
countries through the generous donation.

Jewelry, gold crown Angkor period between
th

th

the 12 to the 13 century that foreign
generous charities awarded on 04 January
2008.

Statue of ancient Khmer
th
(hunchback), sandstone 10
century originate from the Koh
Ker site foreign generous
awarded on 17 October 2002.

�Khmer silver Ceramic ancient with inscription
th
around the 13 century, foreign generous
charities, awarded on 16 July 2004.

Towing precious ancient
script written, Bayon
th
style 13 century, foreign
generous charities
presented on 12 June
2009.

Cooperation projects in the framework of international
International Organization of Museums (ICOM) in
collaboration with EFEO, published this book in 1993 and the
second edition in 1997. This book has become an effective
tool in providing information about the Khmer artifacts stolen
from Cambodia to seek and to get it back. Actual result from
print books, with good cooperation and greater efforts by
national and international institutions so far 9 artifacts
returned to Cambodia and some are researching.

Brahma head (DCA.3489, Ka.2337) was cut
off from the statue of Brahma from Temple of
Rolous Group, Angkor area. This object was
discovered in Britain in November 1994, which
was sold in London by Sothebys's on 21
October 1993. British sent returned to
Cambodia on 4 December 1996.

Torso female statue (DCA.1429, ka.2472). was stolen in the early
1980s and has been spotted in France. Frenchman in Paris,
awarded to Cambodia on 19 February 1997.

�The inventory of museum collections, public and private cultural
heritage outside the museum:
The inventory is data recorded for public or private cultural properties which
are very necessary into science, history arts or religions, although they are
not required to classify a hurry.
 Assistance to the management and conservation of cultural heritage.
 Supporting research and education programs.
 Confirmation of ownership of cultural property in case of losses.
 Confirm the reality of the case of fraud.

………………………………

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                  <text>All cultural materials are potentially cultural resources. However, because not all of them can be preserved or studied, choices must be made based on evaluation and re-evaluation. Values are learned and depend on cultural, intellectual, historical, and psychological frames of reference. Consequently, valuation is made individually, but is shared by communities. Valuation of underwater cultural heritage has, then, a broad range of determining value depending on the community to which it belongs.&#13;
&#13;
A clear example of this is the protection of human remains. The 2001 UNESCO Convention includes, in its definition of underwater cultural heritage, human remains which have been underwater for more than 100 years. However, the Christian philosophy on the treatment of human remains is different to that of Asian philosophy that teaches that human remains will never become underwater cultural heritage since, if they are seen by someone in an underwater site, it is imperative to rescue the human remains and bury them on land according to their beliefs. &#13;
&#13;
This session aims to create a forum for policymakers, managers, and archaeologists devoted to underwater cultural heritage where they can share their experiences of and research on the valuation of underwater cultural heritage. We aim to accept papers that help us to understand the definition of â€˜underwater cultural heritageâ€™ in the Asia-Pacific regions, comparing those definitions with the definition of the 2001 UNESCO Convention and trying to find a common interpretation. We will also be looking to examine the meaning of the underwater cultural heritage sites and objects for different communities. Finally, we will be expecting papers exploring the different possibilities of the use and/or conservation of this underwater cultural heritage according to the values and needs of the different communities. &#13;
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Licit Cultural Heritage Ltd., UK</text>
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                <text>Kamsan Heng </text>
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                    <text>A Blueprint for the Conservation of Underwater Cultural
Heritage in Taiwan
Dr. Ying-Ying Tung (Kuo-King Tung) 董盈穎
Associate Researcher, Bureau of Cultural Heritage, Ministry of Culture,
Taiwan
Istituto Centrale per la Patologia del Libro
Istituto Italiano Arte Artigianato e Restauro
Museology, Tainan National University of the Arts
Art Administration Management, National Taiwan Normal University
Email: ch0235@boch.gov.tw ; telephone: 866-912600718
Abstract
Located on an important East Asian shipping route, the island of Taiwan
is surrounded by waters containing a large number of underwater
artefacts as a result of weather conditions, changes in the current,
submerged reefs, war and other human factors. In 2006, the Bureau of
Cultural Heritage (BOCH) commissioned the Institute of History and
Philology at Academia Sinica to carry out a survey of underwater cultural
heritage. In the ten years since, and with the assistance of scholars from
France’s DRASSM, Australia, the United States and Japan, Taiwan has
made remarkable progress.
Wherever underwater archaeological sites are found, underwater
artefacts are also. In the last ten years, the BOCH has recovered 1,567
items, the vast majority of which are metal and pottery. In addition, parts
of wooden boats and vessels of the two World Wars and freighted goods
have also been found. Because there is a lack of professional facilities
and conservators, half of the recovered objects are still being stored in
water.
Taiwan’s Underwater Cultural Heritage Preservation Act, promulgated on
9 December 2015, ensures the protection of Taiwan’s underwater cultural
heritage. Item 6 of Article 2 of UNESCO’s 2001 Convention on the
Protection of the Underwater Cultural Heritage states that “Recovered
underwater cultural heritage shall be deposited, conserved and managed
in a manner that ensures its long-term preservation.” In order to enhance
the safety of artefacts once they are out of the water, and to provide
comprehensive information about the restored artefacts, it is necessary to
plan in advance and proceed carefully. In the next ten years, we need to

�train more professional conservation and restoration personnel and to
expand the necessary facilities into a complete system for the handling of
underwater archaeology—including a series of tasks such as surveying,
verification, monitoring, exploration, conservation and restoration,
research, educational exhibition and promotional publication. Conserving
recovered underwater artefacts is also an important task for underwater
archaeology.
A complete plan is needed before undertaking an underwater
archaeological project, encompassing the conservation, registration and
recording of submerged objects and the restoration, research and storage
of recovered objects. We need to train conservation and restoration
personnel, set up conservation and restoration facilities, equipment and
laboratories for recovered artefacts, and all documentation regarding
underwater cultural heritage must be centrally administered and kept in
good condition at the data centre. A data system should also be set up for
use by researchers and the general public.
If recovered artefacts are to retain their full cultural and historical value,
their conservation must be carried out by professional personnel in a way
that retains all their historical information and “make the artefact talk”.

Key words: Underwater Archaeology, Underwater Cultural Heritage,
Conservation-Restoration, Bureau of Cultural Heritage (BOCH)

1.

The Importance of Recovering Underwater Artefacts

1.1 Underwater Cultural Heritage Provides Data Integral to Human
History
With progress in diving technology and equipment, underwater cultural
heritage has become an important type of cultural heritage, providing
evidence of historical processes relating to human maritime culture and
trade, oceanic migration routes and other human maritime activities.
Underwater heritage sites are like time capsules, providing supplementary
historical data and enriching human history. Underwater cultural heritage

�makes up for deficiencies in land-based cultural heritage; only together do
the two types provide the full historical information on human activity.
1.2 Evidence from Historical Research
Although recovered relics can supplement or corroborate much historical
information, it is only in the last 50 to 60 years that the study of underwater
cultural heritage has come to be an academic discipline. Thus, many
mammalian fossils have been discovered in the Penghu submarine
canyon in Taiwan, including skeletons of mammoths, water buffalo, deer
and horses. According to palaeontologists, these fauna fossils (known as
“Taiwan Land Bridge Fauna Fossils”) prove that in antiquity the Taiwan
landmass was connected to the continental landmass. Many wrecked
naval vessels from the Second World War were also discovered in the
Penghu sea area (such as the Guangbing gunboat), which, together with
historical records and nearby lighthouses built on islands, such as the
Guangbing gunboat (from the Guangdong Fleet) and(including the Gupo
(Koba) Island lighthouse), constitute a complete network of underwater
cultural heritage and sites. According to Japanese historical records, the
Yamafuji Maru cargo ship ran aground and sank, whereas United States
records state it was sunk by torpedo. Perhaps damaged objects recovered
from the area could set the record straight.
1.3 A Perfectly Preserved Time Capsule
The artefacts most likely to have retained their original appearance from
the time of sinking are those that lie buried under the seabed at depths
greater than 60 metres, where they are relatively undisturbed by human
passage and where the environment is especially oxygen-depleted. An
artefact that has sunk into the sea and remained there for a thousand
years may look exactly as it did at the moment it sank, while a land-based

�thousand-year-old artefact may long ago have shattered and even been
reduced to dust. The thousands of century-old artefacts allow us to turn
back time and thus constitute an important asset for historical research.
2.

Characteristics and Classification of Recovered Artefacts

2.1 Characteristics of Recovered Artefacts
Recovered underwater artefacts are different from regular land-based
artefacts because they have been immersed in cold, dark, low-oxygen,
salt-saturated seawater for hundreds or thousands of years. Recovery
brings them into a new environment, which makes their conservation and
restoration even more difficult than for land-based artefacts. Without
expert treatment, when they leave their original environment and are
exposed to the atmosphere, the rate of decomposition will accelerate. In
order to avoid degradation and corrosion, artefacts have to be adapted to
suit the surface environment, ensuring that all physical and chemical
changes are gradual. Thus, immediately upon being taken from the water
they are given urgent first treatment, and once they have been
documented (photographed, registered, labeling) they are sent to the
laboratory or conservation studio to continue the conservation and
protection work, such as desalination, cleaning(algae, molluscs, sand,
chlorine), impregnation, reinforcement, drying, filling and retouching. The
aim is to restore the object to its original form with minimal intervention, to
preserve its integrity and make its historical value “speak” so that it can
be used for research and exhibition.
2.2 Classification of Recovered Artefacts
According to the definition in Article 1 of the UNESCO Convention on the
Protection of the Underwater Cultural Heritage, underwater cultural
heritage consists of:

�(a) “sites, structures, buildings, artefacts and human remains,
together with their archaeological and natural context”
(b) “vessels, aircraft, other vehicles or any part thereof, their cargo
or other contents, together with their archaeological and natural context”
(c) “objects of prehistoric character”
Objects found in ruins and towns are mainly stone sculptures, parts of
buildings, artefacts and everyday items. Recovered vessels, aircraft and
other means of transportation are generally made of wood or metal, while
the objects that they carry are mainly pottery, porcelain, coins, stone
goods, daily items and food supplies, and cannons and munitions for
warships. Organic matter such as rope, sailcloth, textiles, leather and
human bones can also be found.
In sum, underwater cultural heritage can be divided into three broad
categories:
(1) organic matter such as bones, textiles and wood
(2) inorganic matter such as metal and pottery
(3) Composite material
The number of categories of underwater artefacts depends on the
categorization of discovered underwater archaeological sites and their
contents.
3.

Recovered Underwater Artefacts in Taiwan

3.1 Quantities
To date, the Bureau of Cultural Heritage has overseen the recovery of
1,567 items in total: 174 in 2009, 118 in 2010, 144 in 2011, 126 in 2012,
87 in 2013, 96 in 2014, 393 in 2015 and 429 in 2016 (as shown in Table
1).

�Table 1. Total recovered artefacts by year.

Total recovered artefacts by year
500
400
300
數量

200
100
0
98年

99年

100年 101年 102年 103年 104年 105年

The recovered items fall into the following categories: 946 metallic items,
15 wooden, 327 pottery, 58 seashell, 127 glass, 56 stone, 1 seed and 37
other.
In addition to the artefacts recovered during the BOCH survey, the
underwater artefacts were recovered by many places:
(1) the Cultural Affairs Bureau of Yilan County government recovered
1,471,804 items at the Qiwulan site, including 946 metallic items,
15 wooden, 327 pottery, 58 seashell, 127 glass, 56 stone, 1 seed
and 37 other.organic matter such as bones, textiles and wood
(2) In Penghu the recovery of Jiangjun No. 1 shipwreck, under the
direction of the National Museum of History, 284 items were
recovered in 1995-1998.
(3) The Sobraon shipwreck recovery off Matsu Island saw the
discovery of X items.
3.2 Storage Sites

�BOCH currently stores recovered artefacts at four locations: Taichung,
Penghu, Keelung and Tainan. Many of those recovered by the Yilan
County Cultural Affairs Bureau are stored in Yilan Cultural Centre.
Artefacts from the Jiangjun No. 1 are stored at the National Museum of
History and the Penghu County Bureau of Cultural Affairs. The Sobraon
artefacts are stored on Matsu Island. (as shown in Table 2).
Table 2. Total recovered storage place.
Site

Department in charge /
Deposit Place
Green
Island BOCH
No.1, Guangbing Penghu
Underwater
gunboat,
S.S. Archaeology
Work
Bokhare,
Station
Masushimakan, The National Museum
…
of Marine Science &amp;
Technology, Keelung
Cultural
Heritage
Research
Center,
Tainan
Qiwulan Site
Yilan County Bureau of
Cultural Affairs
Jiangjun No. 1
Penghu
County
Bureau of Cultural
Affairs
Sobraon
Cultural
Affairs
department
of
Lienchiang
County
Government. Matsu

Quantity

notes

100
1,022

26

100

1,151,066 Before the
setting up
of
the
284
Underwater
Cultural
Heritage
25
Section at
BOCH

In its earlier development in Taiwan, underwater archaeology was
understaffed, with a relative lack of manpower and technical ability for the
conservation and restoration of recovered artefacts. Thus, the first batch
of artefacts salvaged from Jiangjun No. 1 did not go through each and
every part of the conservation process: 794 items of the underwater
artefacts recovered by BOCH are still being stored in water. approx. 51%

�have yet to be processed. Of the 1,473,655 items recovered in Taiwan,
most of them have yet to be processed.
3.3 Efforts to protect underwater cultural heritage
On 10 December 2015, Taiwan passed the Underwater Cultural Heritage
Preservation Act, which laid the optimal groundwork to guarantee
conservation of Taiwan’s underwater cultural heritage. To bolster the
security of recovered artefacts, BOCH has set up an index to record their
information and is organizing a storage/exhibition space and professional
training in conservation workshops. This will preserve for posterity the
historical data of these recovered remnants and fully realize their great
historical value.
3.3.1 Staff Training and Workshops
In August 2015, BOCH invited two scholars, Australia’s Mark Staniforth
and Japan’s Jun Kimura, to come to Taiwan and share their expertise with
the Taiwan Underwater Archaeology Team. From 2 to 12 October 2016,
Australians Andrew Viduka and Jon Carpenter ran a study workshop on
on-site processing of underwater artefacts (metal and wood). In
collaboration with Academia Sinica’s underwater archaeology team,
BOCH carried out the Taiwan Coastal Waters Underwater Cultural
Heritage Survey Project and trained front-line staff at the site of the Green
Island No. 1 shipwreck in the waters off Green Island to correctly handle
recovered artefacts and follow the right workflow. The training gave
personnel a good grasp of the knowledge and skills needed to carry out
on-site conservation and protection of recovered artefacts and work
management. It also helps improve the process of conserving and
managing recovered underwater cultural heritage.
3.3.2 Taking Inventory and Building a Database

�In 2015 and 2016, an inventory of recovered artefacts was carried out and
a data registration form was drawn up in the hope of gathering the
scattered information about recovered objects into one place, ultimately
to be entered into a forthcoming database.
3.3.3 Setting Up the Penghu Work Station
In 2014, BOCH signed a contract with Chunghwa Telecom to turn the
historic Penghu Post Office and the telecommunications bureau dormitory
on its east side into a national underwater archaeology work station,
combining data resources and equipment for the use of the underwater
archaeology workforce as a work and exhibition space. By May 2015, the
renovation was complete, a reuse survey had been carried out and a plan
had been drawn up to finish the work by February 2018. The historic post
office building was chosen to act as an exhibition space, and the
underwater archaeology work station would be moved to the former site
of the telecommunications bureau dormitory. A research area, storage
area, car park, preparation zone, cleaning zone and dormitory have been
planned.
3.3.4 Setting Up a Collection Space for Recovered Artefacts
BOCH will set up a collection space on the fourth floor of the Weishui
Building at our Taichung office’s to be used as an initial repository for
underwater artefacts recovered by the future underwater archaeology
research centre. The space is approximately 90 m2 and able to house
around 24,000,000 m3 of recovered artefacts. Detailed plans have
already been drawn up, and construction is due to be complete before the
end of the year.
4.

Recommendations

4.1 Train conservation and restoration personnel

�The lack of professional staff is why the majority of recovered underwater
artefacts continue to be stored in water and also one reason why Taiwan
is not doing its utmost to recover objects. Of course, if the necessary skills
to treat recovered artefacts are lacking, recovery is the wrong course of
action, but it is also poor policy not to salvage important underwater
artefacts that are of historical value or that lie in an inhospitable
environment simply because of a lack of professional restoration staff. In
this way, the laborious work of surveying and identifying underwater
cultural heritage has all been in vain, and the hard-won discovery of
underwater archaeological sites will not lead to any further research. After
surveying,

checking,

rechecking

and

confirming

underwater

archaeological sites, if they contain objects that fill in gaps in human
history, recovery should be under consideration. But in order to resolve
this problem, we must immediately start training conservation and
restoration personnel, perhaps by inviting international scholars to Taiwan
on a yearly basis to give courses on metal, pottery, wooden and other
organic materials, so that staff can earn course credits or certificates on
the treatment of recovered artefacts.
Training of underwater cultural heritage conservation staff could start with
those who have a Master’s degree or higher in cultural heritage, art
culture, artefact conservation or other fields relating to conservation
techniques. They should be encouraged to gain qualifications in
underwater cultural heritage conservation, protection or management,
either in Taiwan or abroad.
4.2 Expand the size of underwater archaeological work station
The Penghu underwater archaeology work station is located opposite
Makung Harbour. The Penghu site has a high number of wrecks, so it is
the ideal location for the work station, but it currently measures only

�633.54 m2. Discounting the Penghu Post Office exhibition space, the
telecommunications bureau dormitory has to provide space for
underwater archaeology personnel and diving-related facilities such as
divers’ sleeping quarters and office space, diving tank recharge area,
shower area, drying room for diving suits, storeroom, a room for various
marine survey equipment, car park and corridors. If an emergency room
for treating recovered underwater artefacts is to be set up, it will be rather
cramped. In the event that a large volume of objects is recovered, a certain
amount of space will be necessary for their treatment, so it will be
necessary to find a bigger space in Penghu. Other underwater
archaeological sites such as Green Island, should evaluate its quantities
of underwater cultural heritage.
4.3 Integrate the data and management of all underwater artefacts in
Taiwan
Information regarding the underwater artefacts at Yilan’s Qiwulan site
(more than 10,000) the Jiangjun No. 1 wreck in 1995 (over 200), and the
Matsu Sobraon wreck (25), which were all recovered before the passing
of the Underwater Cultural Heritage Preservation Act, should be
integrated and managed centrally.
4.4 Set up first-rate restoration laboratories in work stations
Recovered underwater artefacts are vastly different from regular landbased artefacts. The former requires immediate appropriate treatment, so
the more underwater sites an area has, the more first-rate restoration and
testing spaces are needed. A properly equipped facility can be used to
give recovered artefacts the care they need. By restoring and preserving
an artefact’s original shape and appearance, we can preserve its original
historical data, to be studied by historians and exhibited for the public, and

�everyone can get a closer look at precious underwater cultural artefacts
that would otherwise be out of reach.
The size of the conservation room determines the size of the artefact that
can be treated. Because artefacts require desalination, impregnation, and
chemical substitution, we must install large tanks for water or solvents or
electrolysis tanks. These are extremely heavy and must be installed on
the ground floor to make it easier to unload artefacts and avoid concerns
about overloading the floor.
4.5 Set up an underwater archaeology data centre
According to Rule 33 of the UNESCO Convention on the Protection of the
Underwater Cultural Heritage, “The project archives, including any
underwater cultural heritage removed and a copy of all supporting
documentation shall, as far as possible, be kept together and intact as a
collection in a manner that is available for professional and public access
as well as for the curation of the archives.”
Since the promulgation of the Underwater Cultural Heritage Preservation
Act in Taiwan, BOCH, Ministry of Culture is the only government
administrative body to have jurisdiction over underwater cultural heritage.
Although Taiwan has only been undertaking underwater cultural heritage
work for ten years, the annual surveys and related research data should
be systematically collected and stored centrally as soon as possible. An
underwater archaeology centre should also be set up with the goal of
assembling all the data for the use of researchers and the general public.
4.6 Underwater excavation work only to be carried out by trained
conservation and restoration personnel
According to Article 35 of Taiwan’s Underwater Cultural Heritage
Preservation Act, when artefacts are excavated a plan must be drawn up

�for their conservation and protection. Emergency treatment must be
carried out by professionals of underwater archaeology, underwater work
and conservation.
During assessment of artefact recovery, professional restoration
personnel must be brought in in order to understand the degree of risk
artefacts face in their environment and situation and so better prepare for
recovery. For example, should the artefact be recovered by hand, by
wrapping it up, or using a bag or a hook? On the day of recovery, the
professional conservation personnel should be on board the work boat to
handle, labelling and clean the items or give urgent attention to more
fragile items. Some excavation sites are remote, and excavation may take
several days or weeks, in which case a temporary work station should be
set up on shore. If the quantity of objects is very large, it will be necessary
to consider setting up a formal work station, where personnel, apparatus
and all the main facilities can be stationed.
5.

Conclusions
The waters around Taiwan are teeming with historical maritime culture.

It is estimated that just over 99% of our underwater cultural heritage still
lies on the seabed, waiting to be uncovered. Underwater archaeology has
developed late in Taiwan and still faces serious challenges. It needs the
support of government policy and an influx of fresh young talent.
Recovered artefacts need to be dealt with carefully, with advance
planning. Item 6, Article 2 of the UNESCO Convention on the Protection
of the Underwater Cultural Heritage states that “Recovered underwater
cultural heritage shall be deposited, conserved and managed in a manner
that ensures its long-term preservation.” It is impossible to store recovered
artefacts in water tanks forever—they will still decompose. But while we
cannot allow over half of our recovered artefacts to continue to be stored

�in water, nor can we leave them unrecovered simply because we lack
storage locations or trained personnel, i.e. preserving the status quo by
using “in-situ preservation”.
Henceforth, the most important criterion for conservation and protection
personnel is professional qualification, which means we need to start
training people straightaway. We need to work closely with professional
personnel when setting up laboratories and conservation facilities.
Surveying, verification, exploration, conservation and restoration,
research, educational exhibition and promotional publication are all tasks
for underwater archaeology. We must not merely work on the initial stages
and then ignore the subsequent conservation and restoration of recovered
artefacts. Rather, we have to look at it as a whole process and take each
task to completion. With the right restoration and testing space and the
right equipment and tools, we can give recovered underwater artefacts
the attention they require, restoring and preserving their original shape
and appearance. In this way, we can preserve the entirety of these items’
historical data, so historians can study them, the public can see them in
exhibition and everyone can get a closer look at precious underwater
cultural artefacts that would otherwise remain out of reach.

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                  <text>2017 Session 7: Underwater Cultural Heritage Politics, Laws, Ethics and Values</text>
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                  <text>All cultural materials are potentially cultural resources. However, because not all of them can be preserved or studied, choices must be made based on evaluation and re-evaluation. Values are learned and depend on cultural, intellectual, historical, and psychological frames of reference. Consequently, valuation is made individually, but is shared by communities. Valuation of underwater cultural heritage has, then, a broad range of determining value depending on the community to which it belongs.&#13;
&#13;
A clear example of this is the protection of human remains. The 2001 UNESCO Convention includes, in its definition of underwater cultural heritage, human remains which have been underwater for more than 100 years. However, the Christian philosophy on the treatment of human remains is different to that of Asian philosophy that teaches that human remains will never become underwater cultural heritage since, if they are seen by someone in an underwater site, it is imperative to rescue the human remains and bury them on land according to their beliefs. &#13;
&#13;
This session aims to create a forum for policymakers, managers, and archaeologists devoted to underwater cultural heritage where they can share their experiences of and research on the valuation of underwater cultural heritage. We aim to accept papers that help us to understand the definition of â€˜underwater cultural heritageâ€™ in the Asia-Pacific regions, comparing those definitions with the definition of the 2001 UNESCO Convention and trying to find a common interpretation. We will also be looking to examine the meaning of the underwater cultural heritage sites and objects for different communities. Finally, we will be expecting papers exploring the different possibilities of the use and/or conservation of this underwater cultural heritage according to the values and needs of the different communities. &#13;
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                  <text>Elena Perez-Alvaro&#13;
Licit Cultural Heritage Ltd., UK</text>
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                <text>A Blueprint for the Conservation of Underwater Cultural Heritage in Taiwan</text>
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                <text>Located on an important East Asian shipping route, the island of Taiwan is surrounded by waters containing a large number of underwater artefacts as a result of weather conditions, changes in the current, submerged reefs, war and other human factors. In 2006, the Bureau of Cultural Heritage (BOCH) commissioned the Institute &#13;
 of History and Philology at Academia Sinica to carry out a survey of underwater cultural heritage. In the ten years since, and with the assistance of scholars from France’s DRASSM, Australia, the United States and Japan, Taiwan has made remarkable progress.&#13;
&#13;
Wherever underwater archaeological sites are found, underwater artefacts are also. In the last ten years, the BOCH has recovered 1,567 items, the vast majority of which are metal and pottery. In addition, parts of wooden boats and vessels of the two World Wars and freighted goods have also been found. Because there is a lack of professional facilities and conservators, half of the recovered objects are still being stored in water.&#13;
&#13;
Taiwan’s Underwater Cultural Heritage Preservation Act, promulgated on 9 December 2015, ensures the protection of Taiwan’s underwater cultural heritage. Item 6 of Article 2 of UNESCO’s 2001 Convention on the Protection of the Underwater Cultural Heritage states that “Recovered underwater cultural heritage shall be deposited, conserved and managed in a manner that ensures its long-term preservation.” &#13;
&#13;
In order to enhance the safety of artefacts once they are out of the water, and to provide comprehensive information about the restored artefacts, it is necessary to plan in advance and proceed carefully. In the next ten years, we need to train more professional conservation and restoration personnel and to expand the necessary facilities into a complete system for the handling of underwater archaeology—including a series of tasks such as surveying, verification, monitoring, exploration, conservation and restoration, research, educational exhibition and promotional publication. Conserving recovered underwater artefacts is also an important task for underwater archaeology.&#13;
&#13;
A complete plan is needed before undertaking an underwater archaeological project, encompassing the conservation, registration and recording of submerged objects and the restoration, research and storage of recovered objects. We need to train conservation and restoration personnel, set up conservation and restoration facilities, equipment and laboratories for recovered artefacts, and all documentation regarding underwater cultural heritage must be centrally administered and kept in good condition at the data center. A data system should also be set up for use by researchers and the general public. If recovered artefacts are to retain their full cultural and historical value, their conservation must be carried out by professional personnel in a way that retains all their historical information and “make the artefact talk”.&#13;
&#13;
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                <text>Dr. Ying-Ying Tung</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>The Museum of Underwater Archaeology</text>
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                <text>Dr. Ying-Ying Tung (</text>
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                <text>English</text>
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                    <text>A non-member State’s practice on the incorporation of the
UCH Convention: Taiwan’s experience
Pei-Fu Wu
Ph.D. candidate, National Sun Yat-sen University, R.O.C.
Investigator, Coast Guard Administration, Executive Yuan, R.O.C.
Abstract
The United Nations Organization for Education, Science and Culture
(UNESCO) adopted the Convention on the Protection of the Underwater
Cultural Heritage in 2001 which entered into force in 2009. In order to
preserve, protect and manage underwater cultural heritage, State Parties
should preserve underwater cultural heritage and take actions
accordingly. The R.O.C. has followed the developments afore mentioned
since 1999, and a specific legislation “Underwater Cultural Heritage
Preservation Act” was enacted and entered into force in 2015 while facing
various challenges along the way, even the R.O.C. is not a member of the
UNESCO nor a Party to the Convention. The emergence, evolution, and
practice in terms of the incorporation of the Convention into domestic
legislation warrants the necessity of in-depth studies and further
theorization since such experience relates to the success or failure of
policies with respect to the incorporation of international conventions into
domestic legislation. This paper provides an analytical assessment on the
approaches that the R.O.C. incorporated the Convention through applying
or modifying relevant theories regarding the incorporation of international
conventions into domestic laws, and suggestions on confronting similar
challenges.
Key words: UNESCO, Convention on the Protection of the Underwater
Cultural Heritage, incorporation into domestic legislation
I. Forward
The adoption and ratification of the UNESCO Convention on the
Protection of the Underwater Cultural Heritage (hereinafter referred to as
the UCH Convention) have had an impact on the international community,
including Taiwan. Taiwan is not a UNESCO Member State nor a party to
the UCH Convention and has no international law duty to sign, approve or

�comply with the UCH Convention. In response to this change, under the
commission of the Ministry of Culture (hereinafter referred to as the MOC
and its predecessor Cultural Affairs Council, hereinafter referred to as the
CAC) and supervision of scholars, the author has participated in this
academic research and bill drafting, namely the permanent “Underwater
Cultural Heritage Preservation Act” (hereinafter referred to as the
UCHPA), the “Rules for the Implementation of the Underwater Cultural
Heritage

Preservation

Act,”

the

“Guidelines

for

Underwater

Archaeological Work,” and the “Rules for the Management of Activities
directed

at

Underwater

Cultural

Heritage.”

The

adoption

and

implementation of the UCHPA not only demonstrates Taiwan’s political
will in participating this international affair, but it also affects the agency
authority, legal regimes, and marine affairs management domestically.
The experiences mentioned above may cast new light on Taiwan’s
incorporation of other international instruments in the future, even more
for other smaller countries like Taiwan with respect to UCH issues. The
author exams Taiwan’s relevant laws regarding UCH, and takes an
overlook on the incorporation of the UCH Convention, particularly related
bill-drafting processes. Finally, some preliminary observations are
illustrated.
II. Taiwan’s incorporation process
According to surveys conducted by the Academia Sinica group headed
by Academician Chent-Hwa Tsang, at least fifteen shipwrecks have been
confirmed surrounding the waters of Taiwan, and part of them have been
listed on the national register.1 Besides, some UCH were discovered in
inland waters. These UCH continue to face a threat from man and nature,
and such danger should be reflected in national policies and legislations
for their preservation, protection, and management.

�The Cultural Heritage Preservation Act (hereinafter referred to as the
CHPA) is the core of Taiwan’s legal protection of cultural heritage.
However, the CHPA is dominated by inland concept, with extremely
limited sea or underwater notion or almost non-existent. In the 2002
amendment of the CHPA, it was stipulated that “res nullius antiquities” and
“res nullius ancient monuments” in submerged water are state-owned,
and finders would be rewarded accordingly. These provisions were
deleted in the 2005 amendment, leaving only that international
investigations and excavations of sites within the territorial sea of the
R.O.C. are regulated and authorized. This removal led to an insufficient
linkage between the CHPA and the preservation, protection, and
management of UCH. Nor can it be the foundation for the MOC as the
competent authority in charge of UCH. Legally speaking, the CHPA can
no longer be the basis for the preservation, protection, and management
of UCH, nor it be part of the so called “relevant laws and regulations” in
the “Law on the Territorial Sea and the Contiguous Zone of the Republic
of China (hereinafter referred to as the LTS).”
Other laws directly regarding UCH are unavailable to be applied as a
groundwork for the preservation, protection, and management of UCH.
Article 16 of the LTS states:
‘The historical relics or monuments found in the archaeological, scientific
research, or any other activities in the territorial sea and the contiguous
zone of the Republic of China shall be owned by the Republic of China
and shall be disposed of by the relevant laws of the Republic of China.’
The provision was delivered by the Legislative Yuan (namely the
Congress) in the bill review process, not the Executive Yuan (namely the
Cabinet). The Congress raised the article based on articles 33 and 303 of
the United Nations Convention on the Law of the Sea2 focusing on State
ownership or disposition, without taking into account the shortcomings of

�the Convention at the time of its adoption of the two articles, and the
international law in which the international community was engaged in the
UCH issues. The LTS could not be the appropriate legal foundation for
the preservation, protection, and management of the UCH.
Given the general needs of Taiwan to promote her national marine policy,
a scholar advocated the position and function of the UCH legal regime
from the policy and maritime legislation perspective and drafted a UCH
bill. The initiative is the initial driving force for Taiwan’s incorporation of
the UCH Convention. In 1997, under the commission of the Ministry of the
Interior, scholars submitted a report themed as “Strategic Arrangements
Regarding Maritime Legislations.” They proposed that

maritime

legislations should be carried out to push forward the national marine
policy, including an “Underwater Cultural Heritage Act” (Hu, 1997).
Afterward, in 1998, scholars drafted the first “Bill of the Protection of the
Underwater Cultural Heritage, Republic of China” for the CAC (Hu, 1999).
However, the draft bill was not submitted to the Congress. The reasons
behind deserve a detailed discussion.
In 1997, the CAC invited scholars and relevant agencies to review the
provisions of the CHPA. The academic representatives supported the
regulation of UCH in the CHPA and had only different opinions on its
practices, such as abstract or a particular chapter. The scholar who
drafted the LTS called for a particular legislation regarding UCH. Officials
are conservative on the issue. The CAC delegation expressed his doubt
about the necessity of developing a particular bill regarding UCH. The
delegation from the Ministry of Education stated that it was immature to
deal with the theme. The Ministry of the Interior said that at the present
stage, due to coordination difficulties, unless the MOC is established in
the future and exercises authority over ancient antiquities as well as

�monuments, the government should act in accordance with the CHPA.
They reached the final resolutions as follows:3
Before the MOC is established, the primary task of the CAC falls mainly
on cross-agency coordination and consultation. In principle, the CAC
respects the authority of the Ministry of Education and the Ministry of the
Interior. Some of the relevant standards regarding the protection of UCH
provided in this meeting are incorporated from the UCH Convention, and
others are from draft bills. However, whether it is mature to incorporate
these norms into our local law should be reconsidered. These
international norms must be quite mature enough to be incorporated. It is
significant to protect UCH, and the government should pay more attention
and collect information. Most of the relevant problems regarding UCH
could be solved according to article 16 of the current LTS. When it comes
to amending the CHPA, some issues need to be reconsidered: how to rule
UCH in the CHPA? Is there an immediate need? How about the maturity
of the international norm (draft)? Even if we take the terms of the license
clauses, the scope of the mandate will also involve the issue of legal
retention, and the concept of res nullius seems to have not yet reached a
consensus domestically.
The case is proposed to maintain the status quo, and relevant agencies
shall collect more information on this topic and have in-depth analysis, as
soon as the overall structure and concept are mature, the amendment of
the CHPA or a particular legislation is available.
The CAC has commissioned the National Sun Yat-sen University (The
Center for Marine Policy Studies) in June 1999 to complete a research
program and put forward a particular bill for legislation4. The report has
been delivered to the relevant agencies for reference. Before the
establishment of the MOC, the Ministry of Education command the

�preservation as well as maintenance of archaeological relics, and the CAC
should fully collaborate with the Ministry of Education.
In fact, it is difficult to solve most of the related problems mentioned above
by the LTS. The government exercises jurisdiction over UCH in the
territorial sea and contiguous zone of R.O.C. only, and the maritime
jurisdiction is less than that by the CHPA. The comprehensive application
of the laws results in a lack of jurisdiction over UCH in the contiguous zone
and beyond. Furthermore, the LTS only stipulates ownership over UCH
with other aspects of UCH preservation, protection, and management
blank, especially international cooperation. Legal vacuum undoubtedly
impedes the protection of UCH.
Since 2006, the CAC commissioned various research programs regarding
UCH issues (Hu, 2006). In 2008, the scholars resubmitted an “Underwater
Cultural Heritage Preservation, Protection and Management Act (Draft)”
to the CAC, that is, the predecessor of the UCHPA (Hu, 2008). In 2012
the MOC commissioned scholars to submit the “Guidelines for
Underwater Archaeological Work (draft)” which was then incorporated into
the permanent “Rules for the Management of Activities directed at
Underwater Cultural Heritage” (Hu, 2012).
In addition to the efforts of the MOC, scholars have continued to promote
relevant work in different areas and levels, such as the introduction of the
UCH Convention (Hu and Wu, 2009), the organization of international
conferences and visits, initiatives carrying out in the Council of Marine
Affairs Advancement, Executive Yuan. The UCHPA was passed in 2015
by the Congress with several revisions. In response to the changes and a
significant number of statutory authorization requirements, the MOC once
again commissioned scholars a research program to draft nine regulations
or rules accordingly (Hu, 2016). The drafts were completed in 2017, and

�the MOC initialed them all in the same year. From the academic initiative
to the full completion of the UCH legal regime, twenty years have elapsed.
III. Taiwan’s practice of incorporation of the UCH Convention
The incorporation process and the success acquired have shown some
considerable signs, worthy continuing to carry out legislative policy
research in the future.
First, from the legislative policy perspective, through the development of
the UCHPA and its reference to other existing laws and regulations, a
complete UCH legal regime was established. UCH issues involve
authorities, duties, and functions of almost all agencies of the Cabinet. To
effectively adapt to the inter-disciplinary and inter-agencies nature, the
government incorporated the UCH Convention into the UCHPA and
incorporated the contents of the Annex Rules of the UCH Convention into
the subordinate ordinance authorized by the UCHPA with Taiwan’s
national conditions thoroughly considered. The UCHPA apply to all UCH
issues with priority. Any rules or norms in contradiction with the spirit of
the UCHPA shall be amended in due course gradually in the future.
Second, national interests are the primary considerations of Taiwan’s
incorporation of the UCH Convention. According to the official statements,
the CAC formed its perception regarding the preservation, protection, and
management of UCH based on international and domestic factors. The
former is the worldwide value on the preservation and protection regarding
UCH. The latter is Taiwan’s promotion and implementation of her national
marine policy. The significant principles and spirits of the UCH Convention
were not timely implemented in the domestic legal regime. The current
law could not be fully applied to the preservation, protection, and
management of UCH. The lack of norms regarding UCH resulted in the
lack of jurisdiction over the conservation of UCH. Meanwhile, nation-wide
precise rules regarding UCH are absent for interest groups or

�stakeholders, especially the fishing and diving communities. Thus, private
salvage and incidental damage are unavoidable. The lack of specific
awarding incentives over UCH discoveries led to investigation difficulties.

Positively, the government assessed that although the annual required
administrative costs would up to about NT$ 20 to 50 million after the
adoption of the draft (UCHPA), Taiwan would be benefited from an output
value conservatively estimated NT$ 120 billion each year. And it would
bring other non-economic benefits or values, such as that UCH is fully
protected and managed. The authority would learn more about the
preservation, protection, and management of UCH. Public access would
enrich social education as well. Since 2006, the CAC has been planning
to promote a series of medium and long-term projects regarding UCH,
including general survey, regulations research and billing, historical
research, preservation of excavated UCH, personnel training, educational
promotion and international cooperation. The CAC envisaged in
cultivating underwater archaeology with Taiwan characteristics and
developing Taiwan’s marine culture in line with the “Prosperity with the
Ocean” policy.
Third, native scholars played a significant role in the legislative process.
The incorporation was initiated by a small number of academics out of
national interests, rule-legitimacy, and other factors. They followed and
introduced the international development of the UCH issue domestically.
By the cooperation with the government, internal administrative selfinterpretation of the UCH Convention and awareness were raised. The
academic community actively called on the Congress to pay close
attention to the issue and put forward the draft respectively. Eventually,
the bill was soon adopted than expected. It is no doubt that domestic

�driving force, especially elites from the academic community, influenced
more than international or external pressure.
Fourth, the incorporation of the UCH Convention is still in progress. There
are still many opportunities and challenges ahead, especially capacity
building. The preservation, protection, and management of UCH in
Taiwan involve the management of activities directed and incidentally
directed at UCH, as well as law of salvage and law of finds, territorial
sovereignty, and maritime jurisdiction disputes. These controversies
comprehend cultural (heritage), maritime law, admiralty law and other
different legal areas. The author’s drafting experiences over the past
years indicate that the preservation, protection, and management of UCH
at least comprehend half of the agencies of the Cabinet. Meanwhile, the
adoption of the UCHPA has impacted these organizations, especially their
authority, duties, and functions individually. The process of drafting the
UCHPA also showed strong cross-agency coordination and cooperation
nature. The interdisciplinary feature has made the issue more dependent
on higher and direct political support from the Cabinet itself. Before the
Cabinet are empowered directly to coordinate the issue by the UCHPA,
the MOC and even the future Marine Affairs Council (or the Ministry of
Marine Affairs) will be responsible for cross-agency cooperation and
coordination.
Apart from this, drafting the particular bill regarding UCH is one of the
priorities of the incorporation of the UCH Convention. Much of the work in
the broad sense has yet to be pursued and at the same time constitute
opportunities as well as challenges for Taiwan. International factors
played a limited role in Taiwan’s incorporation of the UCH Convention.
However, we shall never under estimate their influence. There is a great
room for Taiwan to utilize international forces aggressively. For example,
international collaboration on site excavation, information exchange,

�cultural diplomacy or UCH diplomacy are encouraged in accordance with
the UCHPA. Disputes over maritime and UCH jurisdiction arose from the
UNCLOS and the UCH Convention, coupled with the East China Sea and
the South China Sea disputes as well as the potential jurisdiction
overlapping over sunken military aircrafts all involve Taiwan’s major
national interests. It even more provides the government with a window of
opportunity to deal with the cross-Strait relations and relevant
collaborations with Mainland China. To deal with the issue appropriately,
the MOC would need to cooperate actively with the Ministry of Foreign
Affairs, the Ministry of Defense, the Mainland Affairs Council, and other
agencies.
There is a significant room for future development regarding UCH related
foreign affairs. When the Congress passed the UCHPA, a resolution was
accompanied by a Congress request for a written report regarding the
official strategy in response to the national security need to the Education
and Culture Commission of the Congress by the MOC with conciliation
with the Ministry of Foreign Affairs, the Ministry of Defense and the
Mainland Affairs Council. In the report replied, the MOC defined the scope
of UCH related national security issue as “international information and
communication security, international criminal cooperation, international
information flow, international research cooperation and international
exchange cooperation.” The definition reflects part of the permanent and
future needs of Taiwan, showing that the government may need to offer
some fresh insights into the issue to meet the national interests.
The affected interest groups or stakeholders, like fishing and diving
communities, had insufficient awareness of the principles of the UCHPA
and relevant regulations in the legislative process. Whether the
government attains their full support remains uncertain in the future.
Public awareness regarding UCH affairs remains in the spirit of

�mysterious treasure hunting or legendary commercial exploitation. If the
spirit of the preservation, protection, and management of UCH is to be
effectively implemented, in-depth public awareness and public access will
be indispensable. As a part of marine affairs, the preservation, protection,
and management of UCH has a close relationship with other marine
affairs and involves duties of different agencies. The implementation of
the UCHPA and relevant regulations have a significant impact on those
agencies, along with the relatively minor feature of the issue in Taiwan,
political will would be essential. As to the judicial implementation of the
UCHPA, expertise regarding cross-border cultural heritage crime
investigation, return, and restitution needs to be cultivated.

�Table 1: Some features of Taiwan’s incorporation of the UCH Convention.
Level
The public

Opportunity
minority nature

Challenge
1. inadequate public
awareness and public
access
2. minority nature

The

1. academic

position integration difficulties

academic

enthusiasm and

among scholars from different

community

expertise

fields

2. lobbying and voicing
in different occasion
The Cabinet 1. major resources
2. political will and

capacity building (budget,
personnel, expertise)

power on inter-agency
coordination and
cooperation
The

understanding and

Congress

support from particular support from most political
political elites with

inadequate understanding and

elites

academic backgrounds
The judicial 1. potential to deal with capacity building (expertise,
system

the issue
2. rule of law

international collaboration)

�IV. Conclusion
The experience and observation over the past twenty years indicated
that long-term internal academic concern and government efforts devoted
regarding UCH legislation for national interests eventually acquired fruitful
success. With coordination and cooperation among different agencies,
especially the Cabinet itself and the Congress, Taiwan finished her initial
legal

construction

regarding

the

preservation,

protection,

and

management of UCH comparable to international standards.
In the future, Taiwan has a long way to go on this issue, whether she is a
member of the United Nations and UNESCO or not. As an indispensable
part of the world marine culture and human history, in addition to
strengthening capacity building, Taiwan needs to devote more on UCH
related foreign affairs, so that can properly preserve, protect, and manage
this common heritage of mankind, and ultimately achieve the universal
goal of world peace.
Endnotes
The Bureau of Cultural Heritage, Ministry of Culture, “Time Capsule on
the Seabed: Taiwan’s Underwater Cultural Heritage,” https://zhtw.facebook.com/permalink.php?story_fbid=800518620050069&amp;id=4401
30549422213, June 10, 2016 (accessed June 15, 2016).
2
Article 33 of the UNLCLOS states:
1. In a zone contiguous to its territorial sea, described as the contiguous
zone, the coastal State may exercise the control necessary to: (a) prevent
infringement of its customs, fiscal, immigration or sanitary laws and
regulations within its territory or territorial sea; (b) punish infringement of
the above laws and regulations committed within its territory or territorial
sea.
2. The contiguous zone may not extend beyond 24 nautical miles from the
baselines from which the breadth of the territorial sea is measured.
Article 303 of the UNLCLOS states:
1. States have the duty to protect objects of an archaeological and
historical nature found at sea and shall cooperate for this purpose.
2.In order to control traffic in such objects, the coastal State may, in
applying article 33, presume that their removal from the seabed in the
zone referred to in that article without its approval would result in an
1

�infringement within its territory or territorial sea of the laws and regulations
referred to in that article.
3. Nothing in this article affects the rights of identifiable owners, the law of
salvage or other rules of admiralty, or laws and practices with respect to
cultural exchanges.
4. This article is without prejudice to other international agreements and
rules of international law regarding the protection of objects of an
archaeological and historical nature.
3
The 9th meeting record on the re-amendment regarding the amendment
of the CHPA was issued by the CAC on Oct. 15, 1998, by a letter
referenced as Wen-Jian-E-Tzu(文建壹字) No. 06770. It is on file with the
author.
4
Nien-Tsu Alfred Hu, 1999. Report on the Preliminary Study on the
Domestic Legislation Regarding UCH, commissioned by the Cultural
Affairs Council. In the report delivered to the CAC, scholars drafted the
first “Bill of the Protection of the Underwater Cultural Heritage, Republic
of China.

References
Nien-Tsu Alfred Hu, 2016. Report on the Research on the Legal
Regime with Respect to UCHPA, commissioned by the Ministry of Culture.
Nien-Tsu Alfred Hu, 2012. Report on the Research on the Guidelines
for Underwater Archaeological Work, commissioned by the Cultural
Affairs Council.
Nien-Tsu Alfred Hu, Pei-Fu Wu, 2009. The 2001 UNESCO UCH
Convention and the Practices of Its Contracting Parties in Terms of the
Incorporation of the Convention into Domestic Legislations. In Wen-Yan
Chiau (Eds.), The Ocean and Taiwan Conference, Taiwan Research
Foundation, Taipei: 192-230.
Nien-Tsu Alfred Hu, 2008. Report on the Bill-drafting Regarding UCH,
commissioned by the Cultural Affairs Council.
Nien-Tsu Alfred Hu, 2006. Report on the Research on the Utilization of
UCH and the Arrangement of International Conferences, commissioned
by the Cultural Affairs Council.

�Nien-Tsu Alfred Hu, 1999. Report on the Preliminary Study on the
Domestic Legislation Regarding UCH, commissioned by the Cultural
Affairs Council.
Nien-Tsu Alfred Hu, 1997. Report on the Strategic Arrangements
Regarding Maritime Legislations, commissioned by the Ministry of the
Interior.
The Cultural Affairs Council, 1998. The 9th Meeting on the Reamendment Regarding the Amendment of the CHPA. Official Letter, WenJian-E-Tzu(文建壹字) No. 06770.

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                    <text>PRIISMH project: A Case Study of Community Involvement
and Museum Collaboration on Maritime Cultural Heritage
around Rottnest Island (Perth, Western Australia)
Nicolas Bigourdan
Western Australian Museum
Kevin Edwards
Tempus Archaeology
Abstract
The Program for the Rottnest Island Interpretation of Shipwrecks and
Maritime Heritage (PRIISMH) project is a community-based initiative
conducted under the aegis of the Maritime Archaeology Association of
Western Australia (MAAWA), in collaboration with the Western Australian
Museum (WAM), the Rottnest Island Authority (RIA), Tempus
Archaeology, and Shipwreck Data, with sponsorship provided by the
Maritime Museums of Australia Project Support Scheme (MMAPSS 20162017) from the Australian National Maritime Museum. The main objective
of the PRIISMH project was to enhance the presentation of Rottnest
Island maritime cultural heritage through the use of new and innovative
forms of interpretation involving terrestrial and underwater 3D
Photogrammetry as a key element in for public engagement.
Specifically, the project was initially developed to address issues identified
in a recent condition report on the Rottnest Onshore Shipwreck Plaques
(MAAWA, 2015), relating to existing interpretive signage on the island. As
a consequence, MAAWA and RIA identified as a priority the need to
update existing land-based shipwreck signage (currently over thirty years
old) in order to address potential health and safety issues, to improve
overall visitor experience, and to improve public accessibility to the
Rottnest Island underwater shipwreck heritage.
The project represents a new stage in an on-going long-term program of
site documentation, management and interpretation within the broad
Perth region, initiated by MAAWA in 2014 under the aegis of the ThreeDimensional (3D) Maritime Archaeology Project – Perth Region
(3DMAPRR, Edwards et al. 2016). The structure and nature of the project
also allowed it to be connected to another MAAWA earlier initiative (2013),
namely the ‘Shipwrecks WA’ website and app platform to expand the
audience outreach.
Key words: Outreach, Photogrammetry, Heritage, Australia

�Introduction
As a geographical reference, Rottnest Island is located 18 kilometres off
the coast of Western Australia, and it encompasses an area of
approximately 19 square kilometres. The island is administered by the
Rottnest Island Authority and mainly used currently as a popular holiday
destination. Known as Wadjemup to the local Noongar people, the island
has a rich and diverse history including the early Aboriginal presence, and
the European exploration and settlement. The coast surrounding Rottnest
Island is composed of outlying reefs which have been the resting place of
at least 12 vessels since 1842.
Access to, and interpretation of, the maritime cultural and archaeological
heritage of Rottnest Island is currently facilitated through a variety of
means, among which is the Rottnest Wrecks Heritage Trail (RWHT),
which currently encompasses 12 wreck sites, namely Transit (1842), Gem
(1876), Macedon (1883), Janet (1887), Lady Elizabeth (1878), Raven
(1891), Shark (1939), Uribes (1942), Mira Flores (1886), City of York
(1899) and Kyrio Maru I (1984). Information on each of these wrecks is
provided through on-site underwater and terrestrial plaques, links to
websites, and information pamphlets. Visitors are also encouraged to view
the wrecks using a land trail, snorkel dives, semi-submersible tour, boat
trail and dives (Rottnest Island Wrecks Heritage Trail pamphlet, 1981).
The RWHT has been rightly praised for its innovation since being
established in 1981 by the Western Australian Museum in conjunction with
the Rottnest Island Authority (and with the participation of MAAWA) as the
first underwater heritage trail in the Southern Hemisphere (McCarthy
1981; McCarthy et al. 1982). Nevertheless, a number of issues have been
identified, both in terms of on-going maintenance of interpretive signage
(now almost 30 years old), and the interpretive content itself. These
issues are outlined in more detail, below.
Project Background
The Maritime Archaeological Association of Western Australia or MAAWA
is a not-for-profit association created in 1974 in order to promote and
encourage maritime archaeology in Western Australia. Since the 1990’s
MAAWA and its members have been very regularly traveling to Rottnest

�Island in order to undertake basic maintenance and the cleaning of the
underwater plaques. This annual task has put the association in a
favourable situation to be able to visually inspect these plaques, but also
to visit and inspect the terrestrial plaques at each opportunity. This
observer viewpoint led in 2015, some MAAWA members on their own
initiative, to conduct a formal and documented visual inspection about the
state of the terrestrial plaques. The final observations gathered in a report
were subsequently sent to the RIA (MAAWA 2015). The condition report
highlighted the poor condition of many interpretive plaques, prompting the
RIA to initiate a long-term renovation programme of terrestrial signages
as part of a wider Rottnest Island interpretation plan.
Based on the MAAWA long standing past experience as well as these
more recent observations, another group of MAAWA members (including
the authors) listed a series of inherent as well as structural limitations
concerning the various means of interpretation accessible to the public
about the maritime cultural heritage of Rottnest Island. As a consequence,
this group identified a number of points to address about these pamphlet
and plaques (with the aim to update and improve these means), including:
 The lack of accurate and updated visual representation and
geographical localization for each of the sites;
 The basic nature of the interpretation format in comparison to the
more immersive experience provided by the possibility of
diving/snorkelling on those shipwreck sites;
 The level of inconsistencies between the different supportive
media proposed to visitors for the various sites, in term of content
but also regarding the general layout;
 The degradation of the on-land signage due to the choice of
material and the impacts of the natural elements.
In terms of interpretive issues, these observations are consistent with an
earlier review of maritime heritage trails in Australia conducted by
Cassandra Philippou and Mark Staniforth (2003). Part of the reason
behind these observations resides in the lack of consistent professional

�archaeological monitoring of these sites during the past 20 to 30 years,
and hence the lack of updated information to enhance the interpretive
content and means accessible to the RIA to improve the visitor
experience.
Nourished by the points listed above, MAAWA embarked in an internal
consultation stage, which resulted in the decision to shape the contours
of a project in order to address these points, and hence instigated the
basis of the PRIISMH (Program for the Rottnest Island Interpretation of
Shipwrecks and Maritime Heritage) project. Once agreed on the definition
of the objectives, and after consultation with project partners (RIA,
MADWAM, Shipwreck Data and Tempus) this initiative became a reality
when MAAWA was officially notified of the success of its grant application
to the Maritime Museums of Australia Project Support Scheme
(MMAPSS) 2016-17 from the Australian National Maritime Museum
(becoming as a result one of the project support). The project received
strong additional backing with the in-kind support from the MADWAM and
RIA. Finally, the fieldwork for the project was conducted in several phases
between mid 2016 and mid 2017.
Project Objectives
Beyond the meaning of the acronym PRIISMH, the word ‘Prism’ has been
chosen for its definition of a light refracting device. When applied in the
context of this project, this word symbolises the project’s aim. Indeed, the
idea developed as the basis of this project is to enlarge accessibility to the
various components of the local knowledge on Western Australian
maritime cultural heritage. Likewise, a prism enlarges the light beam to
perceive all its colourful components.
The PRIISMH project is inscribed in a wider strategy based on a continuity
of projects established by MAAWA since 2011 in order re-invigorate the
association as a crucial link and a central facilitator between the general
public and its local maritime cultural heritage. Indeed, in addition to
providing support for the RIAs Rottnest interpretation plan, the project
aims to build upon several long-terms MAAWA initiatives, including the
‘Shipwrecks WA’ app and website, as well as the 3DMAPPR initiative.

�As a consequence, and in order to fulfil its mission, the overall objectives
of the PRIISMH Project can be summarised as follow:
1 To enhance the Rottnest Island content of the ‘Shipwrecks WA’
website and app;
2 To record three terrestrial features with maritime heritage values
(specifically the anchors of the Kyrio Maru, City of York and Mira
Flores);
3 To support the renovation of the terrestrial shipwreck trail on
Rottnest Island as part of the wider Rottnest Interpretation Plan; and
4 To conduct 3D photogrammetric recording of six shipwreck sites
around Rottnest Island (specifically the Lady Elisabeth, Miwok II,
Uribes, Macedon, Mira Flores, City of York.
Beyond building upon MAAWA’s existing skillset and projects, important
aims of the PRIISMH project were also to address current documentation,
management and interpretation priorities associated with the maritime
and underwater cultural heritage in the Perth region and more particularly
within and around the Rottnest Island. It was furthermore planned that this
project would enhance the visitor experience and awareness (both in
reality and virtually), as well as to increase to a wider audience the
accessibility to the Rottnest Island shipwreck sites that are typically
inaccessible to non-divers and people with reduced mobility. Finally, the
project also provided an avenue for skill development among the MAAWA
membership, with training being provided in respect of maritime
archaeology best practices.
Enhance ‘Shipwrecks WA’
The first objective of the PRIISMH project was to conduct a gap analysis
in respect to the information content of MAAWAs ‘Shipwrecks WA’ app
and website, specifically as it pertained to Rottnest Island content. The
gap analysis was performed in July 2016, by two volunteers from the
University of Western Australia (UWA) during their internship at the
Maritime Archaeology Department of the Western Australian Museum
(MADWAM). Having identified deficiencies in the ‘Shipwrecks WA’
content, additional research was carried out to identify suitable
documentary and/or image-based content from the MADWAM archives.
This research was also conducted by the same two volunteers in August

�2016, and was focusing particularly in looking at the digital photos, the
slides and the paper archives specifically for the Rottnest Island
shipwrecks site files.
The results of these first two steps were then combined into a single
working document with the purpose to use the content data collected to
fill in the gaps identified within the MAAWA’s ‘Shipwrecks WA’ app and
website. This task consisted in the migration (with MADWAM
authorization and credit) of all content data from the MADWAM archives
(text and/or visuals) deemed appropriate to each relevant entry to the
MAAWA’s ‘Shipwrecks WA’ app and website. This data was migrated to
the various platforms supported by ‘Shipwrecks WA’ by project partner
Shipwrecks Data in September 2016.
This aspect of the project has benefited significantly from the long
experience and expertise accumulated by several MAAWA members
involved in the development of the MAAWA’s ‘Shipwrecks WA’ app and
website, but also from the collaboration with MADWAM as the Western
Australian custodian of the archives on the Rottnest Island shipwreck
sites.
Record maritime heritage terrestrial features
The second objective was focused on the accurate recording of terrestrial
maritime heritage features around Rottnest Island. As part of this
component of the project, focus was placed on the recording of three
anchors from local three different shipwrecks, namely the City of York
(British three-masted ship, wrecked in 1899 after striking a reef), the Mira
Flores (British built but German owned Barque, wrecked in 1886 after
running around in poor visibility) and the Kiryo Maru (Japanese tuna boat,
wrecked in 1984, in rough seas after its propeller shaft broke). These three
anchors and their associated commemorative plaques are the only
anchors installed terrestrially on Rottnest Island to mark (almost as
reminders but also as urban decorations) the proximity of these three
shipwreck sites. (Fig.1)

�Fig 1: The measuring of the City of York anchor. (Nicolas Bigourdan)
To fulfil this objective, it was decided that both manual and close-range
3D photogrammetric techniques would be employed. Here
Photogrammetry was undertaken not only as a recording tool but also to
provide additional data assets that could be used for interpretive
purposes. The first recording technique used was based on the standards
of the manual recording (coupled with detailed descriptions) developed by
the Nautical Archaeology Society (NAS) as part of their international ‘Big
Anchor Project’ (BAP) online anchors typology database project. The
second one was centred around the use of photogrammetry in order to
create an accessible interactive 3D model for each anchor, while following
the methodology developed as part of MAAWA’s 3DMAPPR initiative.
This also allowed various MAAWA members to practice the simple but
crucial skills needed to complete the recording of a 3D model (Fig. 2).

Fig 2: 3D Model of the City of
York anchor. (Kevin
Edwards)

This phase of the project has required three visits on Rottnest Island and
involved up to eight different team members during various visits between

�December 2016 and July 2017. The task consisted firstly in taking
hundreds of digital images for each of the 3D models anchors
reconstruction, and secondly to undertake the necessary measurements
for each anchor as required by the BAP. In addition, some testing attempts
were implemented on nearby maritime cultural heritage features such as
the Rottnest Island pilot boat. However, a few problems emerged,
involving access difficulties the poor lighting conditions.
As a result in participating in the world-wide maritime cultural BAP
initiative coordinated by the NAS, it allowed MAAWA to become the
Western Australian representative of this NAS BAP initiative after
uploading the three anchors forms with corresponding images, and
secondly has also permitted MAAWA to create three interactive 3D
models for each of these anchors that were made accessible to the wider
public on the MAAWA Sketchfab account.
(https://sketchfab.com/MAAWA).
Upgrade the Rottnest Island terrestrial shipwrecks trail
The third objective was focused on upgrading one element of the
terrestrial component of the RWHT. This aspect of the project was carried
out as part of RIAs longer-term Rottnest Island Interpretation plan. This
task was centred on the creation of the signage’s design, its
manufacturing as well as its installation. This new sign, concerned a site
for which no previous sign existed mainly due to its isolated location in a
less visited area of Rottnest Island. This site concerned the shipwreck of
the Uribes (three-masted Schooner, wrecked in 1942, after drifted onto
rocks)
The design of the sign followed a recent and consistent new generation
of sign template developed by RIA (similar to others on Rottnest Island.
Made out of solid metal, the sign was composed of a square pole onto
which was fixed an information plate. The content of the sign was
composed of a brief text provided by one of the authors and a MAAWA
member about the Uribes wreck, a few images of the ship sourced and
the wreck from MADWAM’s and MAAWA’s archives; a map showing the
location of the shipwreck site relative to the sig, and a QR code. The
presence of this QR code make this sign unique in Rottnest Island, and at
least in Australia for a maritime cultural heritage site. This QR code is a

�link that provides direct and in situ access for any visitor with a mobile
phone to the page of the MAAWA Sketchfab account showing an
interactive 3D model of the Uribes (Fig. 3). Due to unexpected issues
encountered at the data acquisition and processing phase of this site as
well as at the sign conception stage, this objective was only completed at
a much later stage (around December 2017).

Fig. 3: Home page of the ‘Shipwrecks WA’ app and website. (MAAWA)
The creation of this sign permitted a strong working collaboration between
3 partners (MAAWA for the 3D model and some visuals, MADWAM for
the historic information and some visuals, and RIA for the design,
manufacturing and installation) of the PRIISMH project. Once finalised
and manufactured, the Uribes sign was installed, made operational and
finally unveiled in February 2018.
Record 3D models of six shipwrecks
The fourth and final objective of the PRIISMH Project was to carry out
detailed close-range 3D photogrammetric documentation of six wreck
sites. This proved to be the most time consuming, challenging component
of the PRIISMH project. The documentation of these sites was completed
over the course of three visits between December 2016 and April 2017.
Overall, fifteen MAAWA members and two MADWAM staff members have
been involved.
Weather and underwater conditions involving strong winds, surge as well
as low underwater visibility have created numerous issues in term data
acquisition and processing. These constraints forced the team to review
the initial list of targeted sites, and replace two of the target sites with

�fallback options; specifically, Denton Holmes (Irish built Barque, wrecked
in 1890, after drifting inshore) and Shark (local Hopper Barge, wrecked in
1939, after going aground) were replaced by Miwok II (local flat top crane
Barge, wreck in 1983, by explosives) and Lady Elizabeth (British threemasted Barque, wrecked in 1878, after running aground in a heavy gale)
respectively. In addition to these two shipwrecks sites the list consisted in
the Uribes, the Mira Flores, the City of York and the Macedon (British
screw steamer rigged Barque, wrecked in 1883 after running aground on
a reef).
Several MAAWA divers recorded each site to ensure an optimal and
maximum coverage of the area targeted. (Figs. 4 and 5). Gopro action
cameras together with simple scale and orientation rig were used to
implement the image recording methodology. In addition to the
photogrammetric recording, basic length and width measurements
together with surface GPS points were taken between pre-defined points
across the site in order to ascertain the scale, orientation and geographic
position of each site. Once captured, the images were processed using
Agisoft Photoscan 3D Photogrammetry software through the contracted
endeavour of the project partner Tempus Archaeology. After the
processing phase, each 3D model was uploaded onto the MAAWA
Sketchfab account (provided in kind as one of the project support),
together with the 3D models of the terrestrial anchors.

Fig. 4 (left): Shannon Reid recording the Macedon (Nicolas Bigourdan)
Fig. 5 (right): Nick Sargeant and Shannon Reid undertaking
measurement on the Lady Elisabeth (Nicolas Bigourdan)
Because as a best practice in maritime archology, the collection and
management of data should not be seen as an end in itself; it is important
to remember as a principle that research becomes most valuable when it
is effectively disseminated to a wider audience. This why as a tool to

�respond to this principle, the MAAWA Sketchfab account facilitates a
wider accessibility to and dissemination of information to the general
public (Fig 6). These 3D models
will also in due course be linked
to the ‘Shipwrecks WA’ app and
website, and as a consequence
will
become
a
touristic
opportunity for the RIA to be
used as promotional material of
the underwater and maritime
cultural heritage of Rottnest Fig. 6: Home page of the MAAWA
Island (Figs. 7 and 8).
Sketchfab account. (MAAWA)

Fig. 7: 3D Model of the Lady Elisabeth (Kevin Edwards)

Fig. 8: 3D Model of the Uribes (Kevin Edwards)
The PRIISMH project was also designed as a capacity building exercise
from the start, allowing MAAWA members to participate in several
workshops (in October 2016) and training sessions on 3D

�photogrammetric recording and processing in November 2016 as well as
February and April 2017 (Fig. 9). The project also allowed further
transmission of knowledge and skills, because it enabled MAAWA
members to further engage in community education and outreach through
a workshop to recreational divers from Perth Scuba dive club and shop in
October 2017. This last action was pursued with the objective to further
expand the accessibility for a wider audience to involvement opportunities
in the preservation of the Perth region maritime and underwater cultural
heritage.

Fig. 9: MAAWA members teaching 3D photogrammetry (Perth Scuba)
Conclusion
The PRIISMH project represents the latest in a long-line of collaborative
ventures between an institutional organisation and a community-base
avocational group. In the context of ensuring a sustainable future for the
local Perth Metropolitan maritime and underwater cultural heritage by
actively involving and engaging the public into local, meaningful, useful
and innovative projects, the PRIISMH initiative successfully responded in
the most encompassing and proactive way to this complex but rewarding
challenge.
With the enhancement of the ‘Shipwrecks WA’ app and website, the
recording of three anchors in 3D and in traditionally, the creation and
installation of the Uribes interactive sign, and the processing of 3D model
from 6 shipwreck sites around Rottnest Island, the PRIISMH has entirely
fulfilled its 4 main objectives. MAAWA’s active role was central in the

�PRIISMH project in initiating the condition report, but above all a number
of its new assets can be accessed through its ‘WA Shipwrecks’ app and
website or via Sketchfab where the majority of MAAWA 3D content has
been made available to the public.
The multiple facets of the PRIISMH project have highlighted the
relationship between MAAWA and MADWAM (or in other words between
a community group and a governmental institution), and will continue to
be in the upcoming and even more inclusive SWAN RIVER project the
beacon that will show the direction to follow for the connection between
maritime heritage and local public.
Acknowledgements
Shannon Reid, Patrick Morrison, Michael McCarthy, Ian Warne, Colin
Cockram, David Jackson, Rebecca Ryan, Rebecca Familton, John
Cecchi, Nick Sargeant, Jacquie McGhie, Kosta Stamoulis.
References
Edwards, K., Bigourdan, N., McCann, I., Cooper, D. 2016 3DMAPPR: A
Community-based underwater archaeological photogrammetry
program in Perth, Western Australia. Journal of the Australasian
Institute for Maritime Archaeology, 40:1-16.
McCarthy, M. 1981 ‘The Rottnest Experiment’. Skindiving in Australia
and New Zealand 11(4).
McCarthy, M., Barblett, P. and Humphries, V. 1982 ‘Follow the Rottnest
Wreck Trail’. Information pamphlet published for the Rottnest Island
Board.
MAAWA 2015 ‘Report on the Rottnest Onshore Shipwreck Plaques’.
Unpublished MAAWA Report.
Philippou, C. and Staniforth, M. 2003 Maritime Heritage Trails in
Australia: an overview and critique of the interpretive programs. In
Spirek, J.D. and Scott-Ireton, D.A. (eds), Submerged Cultural
Resource Management: Preserving and Interpreting our Maritime
Heritage. Kluwer Academic/Plenum Publishers: New York. pp. 135147.

�Biography
Nicolas Bigourdan graduated from the ParisSorbonne University in 2003 and from James Cook
University in 2006 in nautical and maritime
archaeology respectively. His research interests
include 18th and 19th centuries French scientific
sailing expeditions in the Southern Hemisphere, 3D visualisation of
underwater maritime cultural heritage, Western Australian maritime
Aboriginal rock art, Middle Eastern (Mesopotamia and Persian Gulf)
early watercraft depictions, Indian Ocean French illegal slave trade,
Citizen scientist’s involvement in maritime archaeology, and Ethnoarchaeological study of canoes traditions from Irian Jaya (Indonesia). He
has an extensive fieldwork experience in multiple countries, and as
worked over the last 10 years successively for Wessex Archaeology
(UK) and the Western Australian Museum (Australia).

Kevin Edwards graduated from the University of
Western Australia in 1991 and is currently a post
graduate student in the Maritime Archaeology program
at Flinders University. His research interests include
the archaeological potential of near and offshore
disposals of military material in wartime and postbellum contexts, the application of social theory to shipwreck survivor
camp studies, and the documentation of archaeological collections using
a variety of 3D digitization technologies. He hopes to expand his study
interests to include the social and material agencies involved in the
creation of 19th century museum collections relating to maritime
archaeology.

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                  <text>Cultural heritage derives its value from societal contexts, and so public engagement plays an important role in growing support for, and interest in heritage. Engagement may take many forms, from awareness-raising to formal learning programmes to creating platforms for public participation in the process of heritage conservation, governance, and/or interpretation. Papers bridging theoretical and practical approaches to engagement with UCH are particularly welcome, as are papers which offer collaborative and/or participatory models, stakeholder engagement, capacity-building and development, approaches to the particular challenges of engagement with underwater cultural heritage vs other kinds of cultural heritage.&#13;
&#13;
Of course heritage exists in a variety of cultural frameworks, and ensuring sustainability requires approaches to engagement to be both responsive and sensitive to the overlapping cultural contexts in which UCH may exist. As a culturally diverse region, the treatment of heritage must be also tailored to cultural definitions, heritage management frameworks and conventions which may, in some cases, differ across jurisdictions/countries and their interests. The panel will also attempt to explore the ways in which UCH is managed within diverse cultural frameworks, and invites papers to examine topics including contested UCH, ownership, security, etc.&#13;
&#13;
The panel invites papers exploring significance within local, national and transnational historiographies and the implications for funding and management of UCH. UCH includes material that has been deposited on the seabed as a result of warfare and catastrophe, so papers which explore and/or engage with topics including loss, warfare, conflicted significance and contested heritage are particularly welcome.&#13;
&#13;
Other relevant sub-themes include:&#13;
&#13;
* Public engagement in the management of UCH&#13;
&#13;
* Interpreting maritime cultural heritage for non-specialist audiences&#13;
&#13;
* Significance, interpretative potential, stakeholders and support/sustainability&#13;
&#13;
* Museums, Education, Outreach and Conservation&#13;
&#13;
* Memory, memorials and memorialisation</text>
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                  <text>Raphael Igombo&#13;
National Museums of Kenya, Kenya</text>
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Monmouth College (IL), USA</text>
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                <text>PRIISMH project: A Case Study of Community Involvement and Museum Collaboration on Maritime Cultural Heritage around Rottnest Island (Perth, Western Australia)</text>
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                <text>The Program for the Rottnest Island Interpretation of Shipwrecks and Maritime Heritage (PRIISMH) project is a community-based initiative conducted under the aegis of the Maritime Archaeology Association of Western Australia (MAAWA), in collaboration with the Western Australian Museum (WAM), the Rottnest Island Authority (RIA), Tempus Archaeology, and Shipwreck Data, with sponsorship provided by the Maritime Museums of Australia Project Support Scheme (MMAPSS 2016-2017) from the Australian National Maritime Museum. The main objective of the PRIISMH project was to enhance the presentation of Rottnest Island maritime cultural heritage through the use of new and innovative forms of interpretation involving terrestrial and underwater 3D Photogrammetry as a key element in for public engagement.&#13;
&#13;
Specifically, the project was initially developed to address issues identified in a recent condition report on the Rottnest Onshore Shipwreck Plaques (MAAWA, 2015), relating to existing interpretive signage on the island. As a consequence, MAAWA and RIA identified as a priority the need to update existing land-based shipwreck signage (currently over thirty years old) in order to address potential health and safety issues, to improve overall visitor experience, and to improve public accessibility to the Rottnest Island underwater shipwreck heritage.&#13;
&#13;
The project represents a new stage in an on-going long-term program of site documentation, management and interpretation within the broad Perth region, initiated by MAAWA in 2014 under the aegis of the Three-Dimensional (3D) Maritime Archaeology Project â€“ Perth Region (3DMAPRR, Edwards et al. 2016). The structure and nature of the project also allowed it to be connected to another MAAWA earlier initiative (2013), namely the â€˜Shipwrecks WAâ€™ website and app platform to expand the audience outreach.&#13;
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                <text>Nicolas Bigourdan</text>
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                <text>Nicolas Bigourdan</text>
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                  <text>2017 Session 13: The Archaeology of Manila Galleons, Past, Present and Future </text>
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                  <text>This session will focus on a specific part of the rich maritime history of the Asia Pacific region, the Manila Galleons. These ships traversed between continents surrounding the Pacific, transporting goods from India and China to Peru and Spain via New Spain, for 250 years, changing the cultural landscape of South East Asia and America, transforming cultures, peoples, technology, spreading ideas, plants and customs, among many other significant processes. This session explores the archaeological work done to date in regard to these ships and the work being done now in several parts of the world. Furthermore, the session will explore the future ways in which this topic can contribute to present societies. In regard to past works, papers from the excavations done on the Concepcion in the Mariana Islands, and the San Diego in the Philippines are a good opportunity for archaeologists that worked decades ago to present part of that research in a new light as well as present work not yet available to researchers.&#13;
&#13;
Current works from the Philippines, Spain, Japan, USA, and Mexico will be presented. In this part of the session, interesting points of contact between projects and researchers will be encouraged. Different methodologies and research strategies will help projects see their strong points and adapt new ones. Trade, nautical archaeology, among other topics can be presented. Current works will demonstrate that the topic is very much alive and growing.&#13;
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&#13;
Above all, the session seeks to make this research topic a celebration of diversity and common heritage that brings people together in our common cultural traits and admiration for our differences. The session will bring interested researchers together to collaborate in the diverse projects. &#13;
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                <text>Roberto Junco introduces Session 13.</text>
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                  <text>Cultural heritage derives its value from societal contexts, and so public engagement plays an important role in growing support for, and interest in heritage. Engagement may take many forms, from awareness-raising to formal learning programmes to creating platforms for public participation in the process of heritage conservation, governance, and/or interpretation. Papers bridging theoretical and practical approaches to engagement with UCH are particularly welcome, as are papers which offer collaborative and/or participatory models, stakeholder engagement, capacity-building and development, approaches to the particular challenges of engagement with underwater cultural heritage vs other kinds of cultural heritage.&#13;
&#13;
Of course heritage exists in a variety of cultural frameworks, and ensuring sustainability requires approaches to engagement to be both responsive and sensitive to the overlapping cultural contexts in which UCH may exist. As a culturally diverse region, the treatment of heritage must be also tailored to cultural definitions, heritage management frameworks and conventions which may, in some cases, differ across jurisdictions/countries and their interests. The panel will also attempt to explore the ways in which UCH is managed within diverse cultural frameworks, and invites papers to examine topics including contested UCH, ownership, security, etc.&#13;
&#13;
The panel invites papers exploring significance within local, national and transnational historiographies and the implications for funding and management of UCH. UCH includes material that has been deposited on the seabed as a result of warfare and catastrophe, so papers which explore and/or engage with topics including loss, warfare, conflicted significance and contested heritage are particularly welcome.&#13;
&#13;
Other relevant sub-themes include:&#13;
&#13;
* Public engagement in the management of UCH&#13;
&#13;
* Interpreting maritime cultural heritage for non-specialist audiences&#13;
&#13;
* Significance, interpretative potential, stakeholders and support/sustainability&#13;
&#13;
* Museums, Education, Outreach and Conservation&#13;
&#13;
* Memory, memorials and memorialisation</text>
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National Museums of Kenya, Kenya</text>
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                  <text>Michelle Damian&#13;
Monmouth College (IL), USA</text>
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                <text>Dr. Michelle Damian introduces Session 4.</text>
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                <text>The Museum of Underwater Archaeology</text>
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                  <text>This session will focus on in-situ preservation and conservation management issues, conservation analyses and treatments, and applied conservation research of archaeological materials from underwater cultural heritage sites. The main purpose of this session is to encourage the exchange of ideas and practices as well as to encourage the development of conservation networks throughout the Asia-Pacific region. Presentations, posters and workshops are invited that address any of the following areas: &lt;br /&gt;&lt;br /&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;In situ preservation of underwater cultural heritage sites, including reburial practices&lt;/li&gt;&#13;
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&lt;li&gt;Conservation treatment case studies&lt;/li&gt;&#13;
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&lt;li&gt;Development of collaborative conservation research and treatment programs&lt;/li&gt;&#13;
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Western Australian Museum, Australia</text>
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National Research Institute of Maritime Cultural Heritage&#13;
Republic of Korea</text>
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                  <text>2017 Session 1: Underwater and Maritime Archaeology and Capacity  Building in the Pacific Islands</text>
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                  <text>The Pacific Ocean contains a wealth of underwater cultural heritage (UCH) spanning human history from the Stone Age to the atomic age.  Since the first Pacific UCH Workshop held in Solomon Islands in 2009, the Pacific island nations have been progressing in the implementation of the Pacific UCH Programme by awareness raising, research and capacity building activities through inter-disciplinary cooperation and promoting synergy with the Pacific World Heritage and Intangible Cultural Heritage Programmes. Notable progresses include, among others, the SIDS Accelerated Modalities of Action (SAMOA) Outcome Document of the 3rd UN International Cooperation on Small Island Developing States (SIDS) (Samoa, 2014) that contains references to the importance of UCH for sustainable development of SIDS and SIDS ratification of the UNESCO Convention for the Protection of the Underwater Cultural Heritage (2001), as well as the enhanced cooperation between universities in the Pacific islands and professional training institutions through UNESCO University Twinning and Networking Programme (UNITWIN) for Underwater Archaeology. &#13;
&#13;
With this as its background, the session â€œUnderwater and maritime archaeology and capacity building in the Pacific Islandsâ€ will be held with the aims to: i) share information on recent progress in awareness raising, research and capacity building activities in underwater and maritime archaeology in the Pacific Islands, ii) identify priority actions, iii) foster partnership for regional and international cooperation.  The session especially welcomes presentations focusing on the protection and management of UCH belonging to indigenous community shared UCH in the Pacific, addressing challenges and opportunities facing Pacific SIDS in the implementation of the Pacific UCH Programme and the promotion of the UCH Convention, presenting good practice in ensuring the effective engagement of Pacific island countries and community in UCH management for their sustainable development, and proposing collaborative projects in this area.&#13;
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                <text>Andrew Viduka introduces Session 1.</text>
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                    <text>From Recovering Shipwrecks to Recovering Our Past </text>
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                    <text>FROM RECOVERING SHIPWRECKS TO RECOVERING OUR PAST
Nov. 29, 2017
Address to the 3rd Asia Pacific Regional Conference on Underwater
Heritage:The Maritime Cultural Landscapes and Seascapes of Asia-Pacific:
Voyaging, Migration, Colonisation, Trade, and Cross-Cultural Contacts
By Robert A. Underwood, President University of Guam

Hafa Adai and Good Morning
I have been asked to give a keynote address this morning. This is a special
responsibility because I am supposed to do with words what others do with
pictures of even power points. I will make the best effort I can to address the
importance of this conference for universities, for Pacific Islands and for
academics. If this were just an ordinary speech or presentation, I would excuse
my lack of slides or a power point – by saying I don’t have a power point, but I
hope to make some powerful points.
This is a conference of experts and cursory observers. I am clearly one of the
latter.
It is an honor and special privilege to be with you here this morning to present
some ideas about Maritime Archeology and the enormous growth of interest in
Underwater Cultural Heritage (UCH). As a result of this invitation and the
continuing efforts of Bill Jeffery at the University of Guam, I have become
immersed in the important work and conceptual frameworks which are used to
advance the growth of your collective field and abiding interest in the traces of
our human impact as found below the waterline. If this were just ordinary,
terrestrial based archeology, I suppose that we would say buried in your work as
opposed to immersed.
Coming from the relatively small island of Guam, I am particularly interested in
the field’s deep and important connection to research about the history of the

�Pacific Islands, the prehistory of the Pacific Islanders and a greater understanding
about Pacific Islanders themselves. I take this route to understanding all human
endeavors as we all should, whether we are seeking profit from an economic
enterprise such as treasure hunting, a passion for certain areas of academic
research or just pursuing avocations. There must always be an overarching central
purpose which enhances our understanding of our past, our resources and our
future existence. It is in this vein that I think we have made the journey from
Maritime Archeology and the attention to shipwrecks to international agreements
about our common UCH, from the adventurism of diving for treasure to the
methodical research facilitated by the latest technology.
This is of particular importance to the Pacific Islands in a number of ways. Pacific
Islands were settled at various times over the past 4,000 years ago and in the
process of inhabiting the Pacific Islands, they left evidence of their endeavors,
their journeys and their human imprint. Most of the time, we think of their prehistoric presence as existing in terrestrial evidence and their history is determined
by this evidence in combination with the oral history of the islanders (in myths
and legends) as well as the notes of early voyagers. In the interplay of these
sources of information, we develop coherent and evidence-based narratives
about their march across vast areas of ocean. In recent decades, we have added
to this corpus of evidence, an examination of remains and remnants below the
water line.
The growth of interest in Austronesian migrations, the revival of navigation
amongst Pacific island communities combined with the burgeoning interest in
more recent historical phenomenon related to ships and vessels which now lie at
the bottom of the ocean have propelled your field of study into new heights (or
should I say depths). In combination with examining geographical formations and
changing natural physical attributes and phenomena, underwater research may
have a lot to say about issues like climate change. The connections between
science and social science, past and present, natural and human phenomena are
enriched and enlivened by marine archeology and its focus on uncovering
evidence from below the waterline.

�Most of us live in coastal areas. Over the years when I attend meetings in the U.S.
on historic preservation (and I started as a young member of the Guam Review
Board for Historic Preservation in 1977) attention to coastal areas and
management of their resources is highlighted by pointing out that 39% of the
population live in coastal counties, normally within 10-20 miles of the ocean. I
always point out that 100% of the people I know live within 2-3 miles of the
ocean. Yet, even in spite of the proximity of the ocean and the use of its resources
on a daily basis, even those of us in the Pacific under estimate the value of
remains and remnants below the water line in providing evidence about who we
were and how we got here. We are more concerned with evidence that we can
readily see on land than what remains underwater.
It is in my concern about Pacific Island peoples and their history which brings me
here and which compel those of us who manage knowledge bearing and
generating institutions like Universities to pay attention to marine archeology,
especially in island-based institutions like the University of Guam. In combination
with the renewed attention given to UCH, we are recreating balances between
historical preservation programs on land and in the water; we are revisiting our
laws and procedures as well as changing our attitudes about the management of
historical artifacts and remnants of vessels. We now create Maritime Historical
Trails to preserve and appreciate our history.
As I take a closer look at programs designed to protect our UCH, I am struck by
the diversity of interest and the renewal of academic study and support in some
of the larger countries of Asia. There is a healthy dose of interest in sunken cities
as well as sunken vessels. I also admire the curiosity and patience involved which
keeps you engaged in your research even when the evidence is meager and not
easily discoverable (as in looking for the San Francisco off the coast of Chiba).
Living and working in Micronesia, I have always had an interest in structures like
Nan Madol in Pohnpei and the islets and canals which were created at great
physical cost combined with great mental abilities to bring honor to ancient
kingdoms and societies. Lesser known but equally significant and obviously
connected is the Insaru settlement in Kosrae. I didn’t think of them originally as

�part of a UCH, but they obviously are now. These are sometimes luridly described
as mysterious monuments to ancient, superior cultures. They are connected to
other “mysterious” structures and technologies like the latte stones of the
Marianas Islands (which were likely originally quarried out of the water during low
tide), the quarrying of stone money in Yap which required voyages to the rock
islands of Palau. These are described as remnants of mysterious lost cities,
sometimes by modern day writers who see themselves as modern day Indiana
Jones’. I am more interested in the nameless Pacific Islanders who made these
structures under extreme conditions and with an appreciation of the water
around them.
This brings to mind submerged settlements which dot the region and are
remarkably intact like the ancient city of Junzhoul in the Danjiangkou Reservoir in
Hubei Province. As described by Professor Sun Jian (of the Wuhan Underwater
Cultural Heritage Base), the submerged city from the Ming and Qin dynasties lies
preserved in remarkably good condition in the deep dark waters of the reservoir.
There are also the remarkable submerged ruins off the coast of Yonaguni situated
68 miles east of Taiwan. The ruins consists of solid rock slabs which stand erect at
right angles and are estimated to be around 8,000 years old or perhaps leading
back to the last ice age. The existence of land bridges between the mainland and
the surrounding islands frustrate the popular view that these underwater
structures like Yonaguni (and even Nan Madol) were constructed by
extraterrestrial beings and forces. They were just ordinary human beings like us.
But we are still wedded in popular culture to ancient, submerged continents like
Atlantis and Mu.
In the 21st century, we think of fanciful theories about lost cities and
extraterrestrial action in our distant past or even divine intervention as subject to
evidentiary proof. Collectively, your efforts as resource managers, academics,
informed hobbyists or just intelligent people are supposed to guard against these
ideas which seem so 19th century or part of some lunatic fringe. Evidentiary proof
is part of the rigor of analysis and the basis for separating truth from fiction.

�With the onset of fake news and the explosion of social media and sources of
information, I am not so sure that these fanciful explanations are buried in our
past. They are given new life all the time. I am not talking about faith-based as
opposed to evidence-based discoveries like the Shroud of Turin (in which Jesus’
likeness is reflected) or the Tablets discovered by Joseph Smith which gave birth
to the Latter Day Saints or Mormons. I am talking about fake archeological
evidence as in treasure makers or fakers who are the next step down from
treasure hunters.
Today, we have a public that knows more about pirates from Johnny Depp and
the Pirates of the Caribbean than shipwrecks, documents and logs. Some 25% of
the American public believes that the moon landing was faked. On a more
positive note, in polling done for the Society of American Archaeology, 96% of the
people believe that archeological sites deserve legal protection, but only 67%
think that should apply to their own private property when it comes to removing
artifacts. A smaller number (61%) think that laws should prevent the general
public from taking away artifacts found on shipwrecks. Private property is
apparently proprietary even in history and “finders keepers” is an ethic that
continues to catch our attention. Of course, this is a dated poll (early 2000s) and
includes only Americans. In the poll, 56% of the respondents received their
knowledge about archeology through television and only 10% from k-12
education
There must be fake archeological websites or at least ones that hold questionable
views. In the new world, we respond to sources of information that agree with
our points of view. I am concerned that political leadership will take a more direct
hand in the portrayal of sites and findings especially when they conflict with
national self-imagery or celebration. We have seen much of that in recent years
and in some countries, an overt nationalist agenda trumps evidence. Come to
think of it, I wonder what kind of UCH evidence President Trump would take as
credible. Perhaps a few planted Trump tower signs in order to spark imagination
would be acceptable.

�The lost continent imagery continues to capture the imagination through popular
programming and even amusement parks. Our childhood introductions to such
topics in children’s stories and in portrayals in amusement parks (Jungle Boat
Cruise in Disneyland and across the water at Hong Kong Disneyland) are never
refined unless we go to postsecondary education or have the opportunity to visit
World Heritage sites.
A good, but not so dramatic example is the cluster of atolls named
Papahānaumokuākea. As described in the World Heritage Listing, “This is a linear
low lying islands located 250 kilometers northwest of the main Hawaiian islands,
but extending some 1900 kilometer. The area has traditional significance for living
Native Hawaiian culture, as an ancestral environment, as an embodiment of the
Hawaiian concept of kinship between people and the natural world, and as the
place where it is believed that life originates and to where the spirits return after
death. On two of the islands, Nihoa and Makumanamana, there are
archaeological remains relating to pre-European settlement and use. Much of the
monument is made up of pelagic and deep water habitats, with notable features
such as seamounts and submerged banks, extensive coral reefs and lagoons. It is
one of the largest Marine Protected Areas (MPAs) in the world.
This World Heritage Site brings a distinctive Pacific Islander perspective to UCH. It
simultaneously gives a Pacific Islander cosmological interpretation to a series of
practical applications and uses of resources needed for everyday life. Pacific
Islanders understood that systems of land tenure included coastlines and
extensions into the water. Pacific Islander reliance on ocean resources meant the
study of fish, currents, and geographical landmarks to form ponds and mark areas
where access to the open ocean was facilitated. Some of this is lost as islanders
themselves turned to land-based resources, imports and other ways of
interpreting existence, but the perspective of this world view can still be
discovered in the UCH of Pacific Islands.
In the listing of World Heritage Sites, 13 are discoverable through diving. Of these
dive-able sites, three are in the Pacific Islands. They are Palau (southern Rock

�Islands), Rapa Nui (Easter Island) and Bikini Atoll. The first two are heritage sites
primarily for their natural assets which are unique and provide insight into
naturally occurring phenomena. Only the Bikini Atoll World Heritage site brings us
into the human affected underwater world. Bikini certainly does so in a dramatic
way.
Bikini became a World Heritage Site in 2010. Mary Jane Naone tells us that this
site exists primarily to inform us about the effects of the nuclear age and the
beginning of the Cold War. The extensive testing which occurred in the Marshall
Islands harkens back to the effects of colonialism and disregard for Pacific
Islanders which is within the recent life span of many of us. It is not ancient
history or something that happened in the 19th century. It happened as an
indicator of human progress and ingenuity in the 20th century. The testing itself
helped motivate a global anti-nuclear movement after radiated tuna found its
way into Japanese markets courtesy of a Japanese fishing vessel. Naone reminds
us that there are also important natural as well as cultural/historical elements to
this particular World Heritage site. We must be mindful of both and allow each to
inform each other rather than be in conflict.
UCH based on shipwrecks from nuclear testing or World War II remains of
compelling interest to divers and the Pacific Islands themselves. There are
perhaps as many as 4000 vessels resting on the bottom of the ocean throughout
the Pacific. Many are just below the waterline and near coastlines and are
accessible to divers. They offer a glimpse of history but also a hint of danger with
unexploded ordnance and environmental challenges with some 300 oil tankers
amongst the sunken ships. None are more stunning than the ships and airplanes
in the Chuuk Lagoon. There are 50 Japanese vessels, 300 airplanes and 5000
sailors that are accessible to visitors from around the world. It is a world famous
site that is not on the list of World Heritage Sites.
As reviewed by our colleague Bill Jeffery in the publication being unveiled in this
Conference (Safeguarding Underwater Cultural Heritage in the Pacific), the Chuuk
case presents many important lessons for us. There are challenges to the

�environment from oil leaking from the vessels and the ever present threat of
unexploded ordnance. This is exacerbated by the lack of adequate monitoring
processes, regulation of visitors and uncertain government structure. Add to this
the seeming indifference of islanders who continue to practice dynamite fishing,
there is lots of room for misunderstandings and conflict. This keeps the site off
the World Heritage list. Conflict archaeology clearly has a role in examining the
case of Chuuk Lagoon.
More significant than inadequate or irregular processes is the varying
perspectives on the site itself. There are the American, Japanese and Chuukese
points of view of the value and importance of the site. For decades, Americans
have flocked to the site and are encouraged by a point of view that is concerned
with the war time experience. There is an almost “celebratory” dimension to
witnessing the destruction of the Japanese fleet. At the time of the air raids in
World War II, it was seen as payback for Pearl Harbor. Diving and examining the
Japanese wrecks as curiosities and trophies have been encouraged in ways that
would be unthinkable in Pearl Harbor. The ships there are seen as entombing
heroic Americans and are deserving of protection and solemnity.
To some extent, the American attitude towards Pearl Harbor is more like the
Japanese attitude towards the Chuuk Lagoon. Theirs is a decidedly more subdued
point of view. This is a graveyard for the remains of thousands of Japanese sailors
and a site that deserves more respect and reverence. As explained by Akifumi
Iwabuchi, the soldiers and sailors of the Japanese military were promised that
their remains would be returned to Japan if they fell in battle.
Lastly, the Chuukese are ambivalent about it. They recognize that they have an
historic site worth of worldwide attention to it, but their connection to the war
experience was a tragic one. It reminds them of hardship, not national sacrifice or
military victory. They want to profit from the site, but they are unsure about how
to portray it in light of their own experiences. This is a continuing theme and
unresolved issue which deserves serious thought and consideration if any
attention to UCH is to be worthy of local and global support. It is important to

�remember that worldwide acknowledgement matters very little if local
communities neither support nor understand the establishment of historical sites.
This has a terrestrial counterpart in the War in the Pacific National Park in Guam.
After several decades of consideration, dialogue, examination and Congressional
direction, a three prong approach to explaining the war has emerged. Basically,
when you visit the Park or any of its sites, there is an American, Japanese and
Chamoru point of view. It is important to note that this did not occur
spontaneously. It required an open mind, lots of dialogue, advocacy and literally
an Act of Congress.
The sobering part of this is to understand that in Guam, World War II probably
cost the lives of 5% of the entire population. For Saipan, it was closer to 10%. To
ask them to commemorate the battles that occurred there in the same way that
the combatant nations did is to simultaneously dishonor the islander experience
and miss out an important part of the story.
As we look to the future to ironically protect our past, we must not just cooperate
and follow suggested steps as outlined in the annex of the publication
Safeguarding Underwater Cultural Heritage in the Pacific: Report on Good
Practice in the protection and Management of World War II-Related Underwater
Cultural Heritage, we have to work locally in individual jurisdictions to monitor
regulatory processes and change laws. Local laws regarding salvaging were likely
formed at a time when salvaging shipwrecks rather than history was the main
concern. Treasure hunting has always captured the public imagination and
impeded the growth of regulatory regimes and dispassionate academic research.
We must also put teeth into the protection of these tangible remnants as looters
and salvaging for metal intensifies. The desire for metal by islanders upon their
first contact with Western voyagers is matched today by those eager to sell off
salvaged metal.
The interest in the Manila Galleons which went through the Marianas on the way
to Manila, but only shipwrecked on the way back provides some interesting
lessons and insights into the history of the Chamoru people. The passage between
Guam and the nearest island to the north became known as the route, La Ruta in

�Spanish and now gives that island the name of Rota or Luta in Chamoru. Some
estimate that there are as many as 10 Galleons shipwrecked in the area, but the
waters around Guam in particular are pretty deep.
The Galleon Trade introduced missionaries, Catholicism and other major forms of
Hispanicized reality to the Marianas Islands. Islander appreciation of these
historical changes will be severely tested and analyzed when 2021 comes around,
the 500th anniversary of Magellan’s visit to the Pacific. For Guam and the
Marianas, this will be a watershed moment as we will get a waterfall of opinions. I
am sure that there will be a voyage in store for the Pacific. I assume that the same
welcome will be extended to would be Magellans as the original one.
We do have some institutional support from resource agencies and for those of us
in that part of the Pacific which is commonly referred to the US affiliated islands,
this provides us a good basis to proceed with. The U.S. National Park Service has
its Submerged Resources Center. It does excellent work even though it remains
focused on historical sites. The work in Bikini Atoll on the archeology of the
atomic bomb is an example of extraordinary effort on their part on the work that
the NPS itself feels passionate about.
The National Oceanic and Atmospheric Administration (NOAA) in the US
Department of Commerce also supports underwater archeology and helps bridge
the gap between the study of human activity in areas impacted by shipwrecks, the
construction of facilities and naturally occurring phenomenon which occurs over
thousands of years and increases our understanding of climate change, sea level
rise and connections to human migration and coastal activity.
The role of academic institutions as the lead research agencies and honest
brokers is vitally important. Marine archeology in universities is clearly not as
robust as archeology on land, but it has been growing in networks which reach
out to other disciplines.
Nautical Archeology Program (NAP) founded in the 1970s at Texas A and M is the
grandfather for American programs and set the standard. As its name implies, it

�was originally focused on shipwrecks. It has grown into the Center for Maritime
Archeology and Conservation belying the trajectory of interest as academic and
research interests grew and matured. East Carolina University has also been a
tremendous leader.
Academic programs are also connected internationally through UNESCO and the
University Twinning and Networking Program better known as UNITWIN. The
UNITWIN just celebrated its 25th anniversary. There are 69 networks, covering 850
institutions in 134 countries.
There is a UNITWIN Network for Marine Archeology established in 2012, The
University of Guam (UOG) is an associate member and 11 full members (US
members are East Carolina and Texas A and M), 17 associate members from an
international array of universities.
The Network complements the work of the UNESCO Secretariat of the 2001
Convention on the Protection of the Underwater Cultural Heritage. The
convention is one of the seven core Conventions in the field of culture. Adopted
in 2001, it intends to enable States to better protect submerged heritage.
Through universities and these networks, marine archeology is growing as a
discipline at the graduate level and is establishing its own presence through Field
Schools which bridge practice with knowledge and hopefully within an
environment of understanding.
CONCLUSION
As we look towards the future, the past looks brighter. And it will be so if we
broaden our collective outlook to examine the relationship of the Pacific Island
peoples back to Asia, Southeast Asia and the renewed interest in the origins of
the Austronesian people in Taiwan.
The Austronesian languages make up the fifth largest language family in the world
(in numbers of speakers) but they are the second largest group in terms of
numbers of languages. They are clearly the most geographically dispersed. They

�can be thought of as the Maritime group of languages since they are dispersed
throughout most of the island Pacific, through Southeast Asia and all the way to
Madagascar. Their migration over large expanses of ocean left a trail of evidence
which we should search for.
They left fishing weirs, coastal settlements (some submerged) and a history of
migration through navigation which is being re-discovered and re-enacted. Their
ability to be scientists, meteorologists, naturalists, dreamers, planners and
adventurers over large expanses of ocean remain one of the untold stories of
human existence. Its discovery could even rival World War II in importance and
significance.
The interc onnectedness of natural and c ult ural res ourc es s hould i nfo

It behooves all of us from large countries and small islands to not just promise
collaboration but to work on specific networks of relationships with clear goals
and objectives in mind. Those of us from small islands have big hearts, but
regrettably resources and scale that are equal in size and scope to our diminutive
size. Micronesia means more than small islands, it usually also means small
resources. We need to rely on the expertise and extensive resources on places
like Korea’s National Research Institute on Maritime Cultural Heritage and
Taiwan’s renewed efforts to understand their UCH in terms of being the
fountainhead of Austronesian migration.
In partnering with larger land masses and expertise, Pacific Islands will discover
their own past. More importantly, the search will provide important clues about
the diffusion and spread of Austronesian peoples and languages. They spread out
over the greatest part of the globe. Their story is important not only to
themselves, but to understanding the genius of all of us terrestrial beings who
moved over large parts of the ocean.

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                <text>The Honorable Robert Underwood is a former Member of the U.S. Congress and is currently the 10th President of the University of Guam.  As an educator, he has served as a teacher, school administrator, curriculum writer and administrator at the University of Guam.  He is a distinguished scholar with many publications to his credit.  He served as the Congressional Delegate from Guam in the 103-107th Congresses (1993-2003) during which he sponsored major legislation for Guam, played an active role in Department of Defense authorization bills and was a forceful advocate for political development for insular areas, the protection of oceans and coral reefs and the extension of educational and social opportunities for Asian Americans and Pacific Islanders.&#13;
&#13;
 As a senior member of the House Armed Services and Resources Committees, he was the ranking member for several subcommittees and panels. He emphasized the importance of Guam and the Asian Pacific Region in national strategic policy and secured the initial funding for the Guam National Guard Readiness Center. He ensured Guamâ€™s inclusion in major legislation such as the Telecommunications Act of 1996 that brought domestic telephone rates to Pacific territories, the State Children Health Insurance Program and legislation which created the Department of Homeland Security. He passed major legislation for Guam that resolved long standing land disputes with the federal government, brought recognition to Guamâ€™s World War II generation and their case for war claims and enhanced local autonomy (elected attorney general, magistrate bill).&#13;
&#13;
Robert was born in Guam (1948) and educated in Guam and California. He graduated from John F. Kennedy High School in Guam (1965) and received a Bachelors (1969) and Masters Degree (1971) from Cal State University, Los Angeles. He holds a Doctor of Education degree from the University of Southern California. He has five children, two grandchildren and is married to former Guam Senator Nerissa Bretania Underwood, a prominent educator and former Superintendent of the Guam Department of Education.&#13;
&#13;
As a teacher and Professor of Education at the University of Guam, he led the effort to include the Chamorro language and culture in the curriculum of Guamâ€™s schools and enhance multicultural understanding. He was appointed to the National Advisory Council on Bilingual Education during President Carterâ€™s administration. He also served as Chairman of the Chamorro Language Commission for over a decade and is widely acknowledged as a leading authority on cultural, educational and linguistic issues in Guam and Micronesia.&#13;
&#13;
Since becoming President of the University, in 2008, he has helped reposition the University as the â€œnatural choiceâ€ for thousands of young people in Guam and the Micronesian Region. He has significantly increased federal funding to the University and led a Good to Great (G2G) Initiative to build a great university for the region. He eagerly embraces the challenge of helping island communities take on issues related to change and building a sustainable future that continues our essence as islanders, protects our islands and oceans and builds strong societies and economies.</text>
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